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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ شَهَادَةِ حَنْظَلَةَ بْنِ عَبْدِ اللَّهِ جُنُبًا وَغُسْلِ الْمَلَائِكَةِ لَهُ
Virtues of Hanzalah bin Abdullah (may Allah be pleased with him): his martyrdom in a state of janabah and the angels washing him
Mustadrak al-Hakim — Hadith 4978
اُردوEn
حَدَّثَنَا أبو جعفر محمد بن صالح بن هانئ، حَدَّثَنَا أبو إسحاق إبراهيم ابن إسحاق بن إبراهيم بن عيسى بن مَسْلمة بن سُليمان بن عبد الله بن أبي عامر بن عبد عَمرو، حدثني أبي، عن أبيه، عن جدِّه: أَنَّ حَنْظلة بن أبي عامر تَزوَّج فدَخَل بأهله الليلةَ التي كانت صبيحتُها يومَ أُحُدٍ، فلما صلَّى الصبحَ لَزِمَته جميلةُ، فعادَ فكان معها، فأجنَبَ منها، ثم أنه لَحِقَ برسولِ الله ﷺ (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4916 - إسناده مظلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4916 - إسناده مظلم
Ibrahim bin Ishaq narrates from his father, and he from his grandfather, that Hanzalah bin Abi Amir (may Allah be pleased with him) married and spent with his wife the night whose morning was to be the Battle of Uhud. When he had prayed the dawn prayer, Jamilah (his wife) held on to him again, so he went back to her and had relations with her, as a result of which he entered a state of major ritual impurity (janabah). Then he (having no time for the ritual bath) joined the Messenger of Allah (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده مظلم كما قال الذهبي في "تلخيصه"، فإنَّ أبا إسحاق إبراهيم بن إسحاق قال عنه ابن حبان: كان يقلب الأخبار ويسرق الحديث، وقال عنه الخطيب: كان غير ثقة. قلنا: ومن فوقه من آبائه لا يُعرفون إلَّا بهذا الإسناد، فهم مجاهيل.
Grading: (1) Its chain is "muzlim" (dark, i.e. extremely poor), as al-Dhahabi said in "al-Talkhis".
Technical note / Jarh wa ta'dil: It contains Abu Ishaq Ibrahim bin Ishaq, about whom Ibn Hibban said: "He used to reverse reports and steal hadith", and al-Khatib said: "He was not trustworthy". We say: those above him among his forefathers are known only through this chain, so they are all "majhul" (unknown).
وقد روى الواقديُّ في "مغازيه" 1/ 273 - ومن طريقه ابن سعد 4/ 291، وابن عساكر 27/ 421 - عن شيوخه، مثل هذا الخبر تمامًا.
Reference / Source: Al-Waqidi, in "al-Maghazi": 1/ 273 (and through his route Ibn Sa'd: 4/ 291 and Ibn 'Asakir: 27/ 421), narrated from his shaykhs a report exactly like this one.
Grading: (1) Its chain is "muzlim" (dark, i.e. extremely poor), as al-Dhahabi said in "al-Talkhis".
Technical note / Jarh wa ta'dil: It contains Abu Ishaq Ibrahim bin Ishaq, about whom Ibn Hibban said: "He used to reverse reports and steal hadith", and al-Khatib said: "He was not trustworthy". We say: those above him among his forefathers are known only through this chain, so they are all "majhul" (unknown).
وقد روى الواقديُّ في "مغازيه" 1/ 273 - ومن طريقه ابن سعد 4/ 291، وابن عساكر 27/ 421 - عن شيوخه، مثل هذا الخبر تمامًا.
Reference / Source: Al-Waqidi, in "al-Maghazi": 1/ 273 (and through his route Ibn Sa'd: 4/ 291 and Ibn 'Asakir: 27/ 421), narrated from his shaykhs a report exactly like this one.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4978
