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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
رُؤْيَا النَّبِيِّ شَهَادَةَ رَجُلٍ مِنْ عِتْرَتِهِ فَاسْتُشْهِدَ حَمْزَةُ
The dream of the Prophet (peace and blessings be upon him) that a man of his family would be martyred, and Hamzah (may Allah be pleased with him) was martyred
Mustadrak al-Hakim — Hadith 4959
اُردوEn
أخبرني إسماعيل بن الفضل، حدثنا جدي، حدثنا إبراهيم بن المُنذر الحِزَامي، حدثنا حاتم بن إسماعيل، عن يحيى بن عبد الرحمن بن أبي لَبيبة (2)، عن جده، أنَّ رسول الله ﷺ قال: "والذي نفسي بيدِه، إنه لَمَكتوب عندَه في السماءِ السابعة: حمزةُ بن عبد المطلب أسدُ الله وأسدُ رسوله" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4898 - يحيى بن عبد الرحمن بن أبي لبيبة واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4898 - يحيى بن عبد الرحمن بن أبي لبيبة واه
Yahya bin Abd al-Rahman bin Abi Labibah narrates from his grandfather that the Messenger of Allah (peace and blessings be upon him) said: "By the One in whose Hand is my soul! It is indeed written with Allah in the seventh heaven: Hamzah bin Abd al-Muttalib is the lion of Allah and the lion of His Messenger."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) وقع في نسخنا الخطية بن لبيب، وضبب فوقها في (ز)، والمثبت من "تلخيص المستدرك" للذهبي، وقد يكون ما في نسخنا الخطية تحريف عن لبيبة، فقد قيل للدارقطني: في بعض الحديث: ابن لبيبة، وفي بعضها: ابن أبي لبيبة، فأي ذلك أصح؟ قال: هذا وهذا.
Note / Clarification: (2) Our manuscripts had "bin Labib", and in manuscript (Z) a "dabbah" (doubt mark) was placed over it. We have established the correct text from al-Dhahabi's "Talkhis al-Mustadrak". It may be that in the manuscripts it is a distortion of "Labibah", since al-Daraqutni was asked: in some hadiths it is "Ibn Labibah" and in some "Ibn Abi Labibah", so which is more correct? He said: This and that (both are correct).
(3) إسناده ضعيف جدًّا، يحيى بن عبد الرحمن بن أبي لبيبة - وهو يحيى بن محمد بن عبد الرحمن بن أبي لبيبة ويقال: ابن لبيبة - فقد قال عنه ابن معين: ليس حديثُه بشيءٍ، وقال الذهبي في "تلخيصه": يحيى واهٍ. قلنا: وجدُّه لا يُعرف.
Grading: (3) Its chain is "da'if jiddan" (very weak). About Yahya bin 'Abd al-Rahman bin Abi Labibah (who is Yahya bin Muhammad bin 'Abd al-Rahman bin Abi Labibah, also called Ibn Labibah), Ibn Ma'in said: "His hadith is nothing (unreliable)", and al-Dhahabi said in the "Talkhis": "Yahya is wahin (very weak)." We say: and his grandfather is not known.
وأخرجه الزبير بن بكار في "النسب" كما في "معجم الصحابة" للبغوي قبل الخبر (390) و"الإصابة" للحافظ، 7/ 351، وأبو بكر الدِّينَوَري في "المجالسة" (1246)، والطبراني في "الكبير" (2952)، وأبو منصور الديلمي في "مسند الفردوس" كما في "الغرائب الملتقطة" للحافظ ابن حجر (2753) من طرق عن حاتم بن إسماعيل، به.
Reference / Source: It was narrated by al-Zubayr bin Bakkar in "al-Nasab" [as cited in al-Baghawi's "Mu'jam al-Sahabah": before (390), and "al-Isabah": 7/351], Abu Bakr al-Dinawari in "al-Mujalasah": (1246), al-Tabarani in "al-Kabir": (2952), and Abu Mansur al-Daylami in "Musnad al-Firdaws" [as cited in al-Hafiz Ibn Hajar's "al-Ghara'ib al-Multaqatah": (2753)], through various routes from Hatim bin Isma'il, with this chain.
وانظر ما تقدَّم برقم (4936).
Reference / Source: See also the narration that has passed at no. (4936).
Note / Clarification: (2) Our manuscripts had "bin Labib", and in manuscript (Z) a "dabbah" (doubt mark) was placed over it. We have established the correct text from al-Dhahabi's "Talkhis al-Mustadrak". It may be that in the manuscripts it is a distortion of "Labibah", since al-Daraqutni was asked: in some hadiths it is "Ibn Labibah" and in some "Ibn Abi Labibah", so which is more correct? He said: This and that (both are correct).
(3) إسناده ضعيف جدًّا، يحيى بن عبد الرحمن بن أبي لبيبة - وهو يحيى بن محمد بن عبد الرحمن بن أبي لبيبة ويقال: ابن لبيبة - فقد قال عنه ابن معين: ليس حديثُه بشيءٍ، وقال الذهبي في "تلخيصه": يحيى واهٍ. قلنا: وجدُّه لا يُعرف.
Grading: (3) Its chain is "da'if jiddan" (very weak). About Yahya bin 'Abd al-Rahman bin Abi Labibah (who is Yahya bin Muhammad bin 'Abd al-Rahman bin Abi Labibah, also called Ibn Labibah), Ibn Ma'in said: "His hadith is nothing (unreliable)", and al-Dhahabi said in the "Talkhis": "Yahya is wahin (very weak)." We say: and his grandfather is not known.
وأخرجه الزبير بن بكار في "النسب" كما في "معجم الصحابة" للبغوي قبل الخبر (390) و"الإصابة" للحافظ، 7/ 351، وأبو بكر الدِّينَوَري في "المجالسة" (1246)، والطبراني في "الكبير" (2952)، وأبو منصور الديلمي في "مسند الفردوس" كما في "الغرائب الملتقطة" للحافظ ابن حجر (2753) من طرق عن حاتم بن إسماعيل، به.
Reference / Source: It was narrated by al-Zubayr bin Bakkar in "al-Nasab" [as cited in al-Baghawi's "Mu'jam al-Sahabah": before (390), and "al-Isabah": 7/351], Abu Bakr al-Dinawari in "al-Mujalasah": (1246), al-Tabarani in "al-Kabir": (2952), and Abu Mansur al-Daylami in "Musnad al-Firdaws" [as cited in al-Hafiz Ibn Hajar's "al-Ghara'ib al-Multaqatah": (2753)], through various routes from Hatim bin Isma'il, with this chain.
وانظر ما تقدَّم برقم (4936).
Reference / Source: See also the narration that has passed at no. (4936).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4959
