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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
آنِيَةُ حَوْضِ الْكَوْثَرِ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ
The vessels of the Pool of al-Kawthar are more numerous than the stars
Mustadrak al-Hakim — Hadith 4950
اُردوEn
حدّثَناه عبد الله بن إسحاق ابن الخُراساني العَدْل ببغداد، حدثنا محمد بن إسماعيل السُّلَمي، حدثنا يوسف بن سَلْمان المازني، حدثنا سفيان بن عُيينة، عن عمرو بن دينار، سمع رجلًا بالمدينة يقول: جاء جَدّي بأبي إلى رسولِ الله ﷺ، فقال: هذا ولدي، فما أُسمِّيه؟ قال: "سَمِّه بأحبِّ الناسِ إليَّ حمزةَ بن عبد المُطَّلب" (1). قد قَصّر هذا الراوي المَجهُول برواية الحديث عن ابن عُيينة، والقولُ فيه قول يعقوبَ بن حُميد، وقد كان أبو أحمد الحافظ يُناظِرُني أنَّ البخاريَّ قد روى عنه في "الجامع الصحيح"، وكنت آبَى عليه (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4889 - حذفه الذهبي من التلخيص لضعفه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4889 - حذفه الذهبي من التلخيص لضعفه
It is narrated from a man of Madinah that he said: My grandfather brought my father to the Messenger of Allah (peace and blessings be upon him) and said: "This is my son; what shall I name him?" He (peace and blessings be upon him) said: "Name him after the person who is the most beloved of all people to me: Hamzah bin Abd al-Muttalib."
This unknown narrator fell short in narrating the hadith from Ibn Uyaynah, and the correct report in this matter is that of Ya'qub bin Humayd. Abu Ahmad al-Hafiz used to debate with me, holding that Bukhari narrated from him in his al-Jami' al-Sahih, while I used to deny it.
This unknown narrator fell short in narrating the hadith from Ibn Uyaynah, and the correct report in this matter is that of Ya'qub bin Humayd. Abu Ahmad al-Hafiz used to debate with me, holding that Bukhari narrated from him in his al-Jami' al-Sahih, while I used to deny it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله لا بأس بهم، لكنه مرسلٌ، وأخطأ المصنِّف إذ جهَّل يوسفَ بن سلْمان المازني، فهو
Grading: (1) Its narrators are "la ba'sa bihim" (acceptable), but this narration is "mursal".
Technical note / Criticism and accreditation (al-jarh wa al-ta'dil): The author (al-Hakim) erred in declaring Yusuf bin Salman al-Mazini "majhul", whereas he is
جيّد الحديث، روى عنه جمع من كبار الحفاظ، وقال عنه النسائي: لا بأس به، ووثّقه مسلمة بن قاسم، وذكره ابن حبان في "الثقات"، وقد وصله بعضهم، ولكن ذلك لا يصح كما سبق بيانه في
Technical note (continued): "jayyid al-hadith" (good in hadith); a group of the great hadith masters narrated from him, Imam al-Nasa'i said of him "la ba'sa bihi", Maslamah bin Qasim declared him thiqah, and Ibn Hibban mentioned him in "al-Thiqat". Although some connected (wasl) this narration, that is not sound, as has been explained under
الذي قبله.
Note / Clarification: the preceding hadith.
(2) كان المصنِّف يرى أنَّ يعقوب الذي روى عنه البخاري وأهمله في موضعين فلم يقيّده هو يعقوب بن محمد الزهري كما تقدَّم بإثر الحديث (3143). وأبو أحمد الحافظ: هو المعروف بالحاكم الكبير، صاحب كتاب "الكنى والأسماء"، وانظر ترجمته في "سير أعلام النبلاء" 16/ 370.
Technical note / Narrator identification: (2) The author's view was that the "Ya'qub" from whom al-Bukhari narrated and whom he left unspecified (muhmal) in two places is "Ya'qub bin Muhammad al-Zuhri", as has passed after hadith (3143). And Abu Ahmad al-Hafiz (mentioned in the chain) is the one known as "al-Hakim al-Kabir", the author of the book "al-Kuna wa al-Asma'". See his biography in "Siyar A'lam al-Nubala'": 16/370.
Grading: (1) Its narrators are "la ba'sa bihim" (acceptable), but this narration is "mursal".
Technical note / Criticism and accreditation (al-jarh wa al-ta'dil): The author (al-Hakim) erred in declaring Yusuf bin Salman al-Mazini "majhul", whereas he is
جيّد الحديث، روى عنه جمع من كبار الحفاظ، وقال عنه النسائي: لا بأس به، ووثّقه مسلمة بن قاسم، وذكره ابن حبان في "الثقات"، وقد وصله بعضهم، ولكن ذلك لا يصح كما سبق بيانه في
Technical note (continued): "jayyid al-hadith" (good in hadith); a group of the great hadith masters narrated from him, Imam al-Nasa'i said of him "la ba'sa bihi", Maslamah bin Qasim declared him thiqah, and Ibn Hibban mentioned him in "al-Thiqat". Although some connected (wasl) this narration, that is not sound, as has been explained under
الذي قبله.
Note / Clarification: the preceding hadith.
(2) كان المصنِّف يرى أنَّ يعقوب الذي روى عنه البخاري وأهمله في موضعين فلم يقيّده هو يعقوب بن محمد الزهري كما تقدَّم بإثر الحديث (3143). وأبو أحمد الحافظ: هو المعروف بالحاكم الكبير، صاحب كتاب "الكنى والأسماء"، وانظر ترجمته في "سير أعلام النبلاء" 16/ 370.
Technical note / Narrator identification: (2) The author's view was that the "Ya'qub" from whom al-Bukhari narrated and whom he left unspecified (muhmal) in two places is "Ya'qub bin Muhammad al-Zuhri", as has passed after hadith (3143). And Abu Ahmad al-Hafiz (mentioned in the chain) is the one known as "al-Hakim al-Kabir", the author of the book "al-Kuna wa al-Asma'". See his biography in "Siyar A'lam al-Nubala'": 16/370.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4950
