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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
آنِيَةُ حَوْضِ الْكَوْثَرِ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ
The vessels of the Pool of al-Kawthar are more numerous than the stars
Mustadrak al-Hakim — Hadith 4948
اُردوEn
حدثنا أبو العبّاس محمد بن يعقوب حدثنا محمد بن إسحاق الصَّغَاني، حدثنا عثمان بن عمر، حدثنا أسامة بن زيد عن الزُّهْري، عن أنس: أنَّ رسول الله ﷺ مَرّ بحمزةَ يوم أُحُدٍ وقد جُدِعَ ومُثِّل به، وقال: "لولا أن صفية تَجِدُ لَتَركْتُه حتى يَحشُرَه اللهُ من بُطون الطَّير والسِّباع"، فكفَّنه في نَمِرةٍ (1). صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4887 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4887 - على شرط مسلم
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by Sayyiduna Hamzah on the day of the Battle of Uhud, when his nose and ears had been cut off and his body had been mutilated. He (peace and blessings be upon him) said: "Were it not for fear of the grief of Safiyyah (the sister of Sayyiduna Hamzah), I would have left him (on this very field) until Allah Almighty gathers him from the bellies of the birds and the beasts." Then he (peace and blessings be upon him) shrouded him in a namirah (a striped cloak).
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد رجاله لا بأس بهم، لكن غلط فيه أسامة بن زيد - وهو الليثي - إذ جعله عن الزُّهْري عن أنس، وإنما هو عن الزهري عن عبد الرحمن بن كعب بن مالك عن جابر بن عبد الله، كما تقدّم بيانه برقم (1367) و (2590)، حيث تقدَّم هناك من طرق عن أسامة بن زيد الليثي.
Grading: (1) This hadith is "sahih li-ghayrihi"; this particular chain is one whose narrators are "la ba'sa bihim",
Technical note / Defect ('illah): but Usamah bin Zayd (al-Laythi) made a mistake in it: he made it "al-Zuhri from Anas", whereas in fact it is "al-Zuhri from 'Abd al-Rahman bin Ka'b bin Malik from Jabir bin 'Abd Allah", as explained at nos. (1367) and (2590), where several routes from Usamah bin Zayd al-Laythi himself were given.
Grading: (1) This hadith is "sahih li-ghayrihi"; this particular chain is one whose narrators are "la ba'sa bihim",
Technical note / Defect ('illah): but Usamah bin Zayd (al-Laythi) made a mistake in it: he made it "al-Zuhri from Anas", whereas in fact it is "al-Zuhri from 'Abd al-Rahman bin Ka'b bin Malik from Jabir bin 'Abd Allah", as explained at nos. (1367) and (2590), where several routes from Usamah bin Zayd al-Laythi himself were given.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4948
