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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَكْتُوبٌ فِي السَّمَاءِ حَمْزَةُ أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ
It is written in the heavens: Hamzah is the lion of Allah and the lion of His Messenger
Mustadrak al-Hakim — Hadith 4941
اُردوEn
حدثني أبو بكر محمد أحمد بن بالَوَيهِ، حدثنا محمد بن شاذان الجَوهَري، حدثنا معاوية بن عمرو، عن أبي إسحاق الفَزَاري، عن ابن عَوْن، عن عُمير بن إسحاق، عن سعد بن أبي وَقّاص، قال: كان حمزةُ بن عبد المطّلب يُقاتِل يومَ أُحُدٍ بين يَدَي رسولِ الله ﷺ، ويقول: أنا أسدُ الله (1). صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4880 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4880 - صحيح
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that he said: Sayyiduna Hamzah bin Abd al-Muttalib (may Allah be pleased with him) was fighting in front of the Messenger of Allah (peace and blessings be upon him) like a shield on the day of the Battle of Uhud, and saying: "I am the lion of Allah."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله لا بأس بهم، لكن اختُلف في وصله وإرساله، وقد انفرد بإرساله محمد بن شاذان الجوهري أو مَن دونه، وقد رواه أحمد بن حنبل كما في مسائل ابنه صالح (866) عن معاوية بن عمرو - وهو ابن المهلّب الأزدي عن أبي إسحاق الفَزَاري - وهو إبراهيم بن محمد بن الحارث - عن ابن عَون - وهو عبد الله بن عون بن أَرْطَبان - عن عمير بن إسحاق، مرسلًا.
Grading: (1) Its narrators are "la ba'sa bihim" (acceptable), but there is disagreement over whether it is mawsul (connected) or mursal. In reporting it as "mawsul", Muhammad bin Shadhan al-Jawhari or someone below him is alone.
Details of the narration: Whereas Imam Ahmad bin Hanbal [as in the Masa'il of his son Salih: (866)] narrated it from Mu'awiyah bin 'Amr (al-Azdi), from Abu Ishaq al-Fazari (Ibrahim bin Muhammad), from Ibn 'Awn ('Abd Allah bin 'Awn), from 'Umayr bin Ishaq, "mursal".
وكذلك رواه جماعةٌ عن عبد الله بن عون مرسلًا كما تقدَّم بيانه برقم (4936)، فالأشبه إذًا إرسالُه، والله تعالى أعلم.
Important point / Research: Likewise a group narrated it from 'Abd Allah bin 'Awn as "mursal", as explained at no. (4936); so the more likely position (ashbah) is that it is "mursal". And Allah the Exalted knows best.
وأخرجه البيهقي في "دلائل النبوة" 3/ 2430 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah": 3/2430 from Abu 'Abd Allah al-Hakim with this same chain.
وانظر ما بعده وما سيأتي برقم (4959).
Note / Clarification: For further detail, see the next narration and the one that will come at no. (4959).
Grading: (1) Its narrators are "la ba'sa bihim" (acceptable), but there is disagreement over whether it is mawsul (connected) or mursal. In reporting it as "mawsul", Muhammad bin Shadhan al-Jawhari or someone below him is alone.
Details of the narration: Whereas Imam Ahmad bin Hanbal [as in the Masa'il of his son Salih: (866)] narrated it from Mu'awiyah bin 'Amr (al-Azdi), from Abu Ishaq al-Fazari (Ibrahim bin Muhammad), from Ibn 'Awn ('Abd Allah bin 'Awn), from 'Umayr bin Ishaq, "mursal".
وكذلك رواه جماعةٌ عن عبد الله بن عون مرسلًا كما تقدَّم بيانه برقم (4936)، فالأشبه إذًا إرسالُه، والله تعالى أعلم.
Important point / Research: Likewise a group narrated it from 'Abd Allah bin 'Awn as "mursal", as explained at no. (4936); so the more likely position (ashbah) is that it is "mursal". And Allah the Exalted knows best.
وأخرجه البيهقي في "دلائل النبوة" 3/ 2430 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah": 3/2430 from Abu 'Abd Allah al-Hakim with this same chain.
وانظر ما بعده وما سيأتي برقم (4959).
Note / Clarification: For further detail, see the next narration and the one that will come at no. (4959).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4941
