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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
سَيِّدَاتُ نِسَاءِ أَهْلِ الْجَنَّةِ أَرْبَعٌ
Khadijah bint Khuwaylid (may Allah be pleased with her): the leading women of Paradise are four
Mustadrak al-Hakim — Hadith 4913
اُردوEn
أخبرنا أحمد بن جعفر، حدثنا عبد الله بن أحمد بن حنبل، قال: وجدتُ في كتاب أبي بخَطّ يده: حدثنا سعد بن إبراهيم بن سعد ويعقوب بن إبراهيم، قالا: حدثنا أبي، عن صالح، عن ابن شِهَاب، عن عُرْوة، قال: قالت عائشةُ لفاطمةَ بنتِ رسولِ الله ﷺ: ألا أُبَشِّرُكِ؟ إني سمعتُ رسول الله ﷺ يقولُ: "سيداتُ نِساءِ أهل الجنة أربعٌ: مريمُ بنتُ عِمران، وفاطمةُ بنتُ رسولِ الله، وخديجةُ بنتُ خُويلِد، وآسيَةُ" (3)
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4853 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4853 - على شرط البخاري ومسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said to Sayyidah Fatimah (may Allah be pleased with her), the daughter of the Messenger of Allah (peace and blessings be upon him): Shall I not give you glad tidings? I heard the Messenger of Allah (peace and blessings be upon him) say: "The leaders of the women of the people of Paradise are four: Maryam bint Imran, Fatimah the daughter of the Messenger of Allah, Khadijah bint Khuwaylid, and Asiyah."
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) صحيح لغيره، وهذا إسناد رجاله ثقات، لكن الصحيح أنه منقطع لا يصح فيه هنا ذكر ابن شهاب - وهو محمد بن مسلم الزُّهْري - ولا عروة - وهو ابن الزبير - فقد جاء هذا الخبر في "فضائل الصحابة" لأحمد بن حنبل في موضعين (1336) و (1576) بهذا الإسناد بعينه وجِادةً عن صالح - وهو ابن كيسان - قال: يقال: قالت عائشة، فذكره … و "فضائل الصحابة" لأحمد يرويه أحمد بن جعفر القطيعي شيخ المصنف هنا، فظهر بذلك وهم رواية الحاكم، وأغلب الظن أنه هو الواهم في ذلك ﵀.
Grading: This hadith is "sahih li-ghayrihi" (authentic through supporting evidence). The narrators of this chain are "thiqah", but the correct view is that it is "munqati'" (broken). The mention of Ibn Shihab (al-Zuhri) and 'Urwah (Ibn al-Zubayr) in it is not correct. This report is in Ahmad bin Hanbal's "Fada'il al-Sahabah" (1336, 1576) with this very chain from Salih (Ibn Kaysan) by "wijadah" (found in writing, without hearing), who said: "It is said that 'A'ishah said ...". Ahmad bin Ja'far al-Qati'i (who is the author's shaykh here) is also the narrator of "Fada'il al-Sahabah", which shows that al-Hakim's narration is a "mistake (wahm)", and most likely the mistake was his (al-Hakim's) own.
ويشهد له حديث ابن عباس الذي قبله.
Supporting reports (shawahid): It is supported by the previous hadith of Ibn 'Abbas.
وحديث أنس بن مالك المتقدم برقم (4800).
Supporting reports (shawahid): And by the hadith of Anas bin Malik which has passed under number (4800).
Grading: This hadith is "sahih li-ghayrihi" (authentic through supporting evidence). The narrators of this chain are "thiqah", but the correct view is that it is "munqati'" (broken). The mention of Ibn Shihab (al-Zuhri) and 'Urwah (Ibn al-Zubayr) in it is not correct. This report is in Ahmad bin Hanbal's "Fada'il al-Sahabah" (1336, 1576) with this very chain from Salih (Ibn Kaysan) by "wijadah" (found in writing, without hearing), who said: "It is said that 'A'ishah said ...". Ahmad bin Ja'far al-Qati'i (who is the author's shaykh here) is also the narrator of "Fada'il al-Sahabah", which shows that al-Hakim's narration is a "mistake (wahm)", and most likely the mistake was his (al-Hakim's) own.
ويشهد له حديث ابن عباس الذي قبله.
Supporting reports (shawahid): It is supported by the previous hadith of Ibn 'Abbas.
وحديث أنس بن مالك المتقدم برقم (4800).
Supporting reports (shawahid): And by the hadith of Anas bin Malik which has passed under number (4800).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4913
