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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
سَيِّدَاتُ نِسَاءِ أَهْلِ الْجَنَّةِ أَرْبَعٌ
Khadijah bint Khuwaylid (may Allah be pleased with her): the leading women of Paradise are four
Mustadrak al-Hakim — Hadith 4912
اُردوEn
حدثنا أبو العبّاس محمد بن يعقوب، حدثنا العبّاس بن محمد الدُّوري، حدثنا يونس بن محمد المؤدِّب، حدثنا داود بن أبي الفُرات، عن عِلْباء بن أحمرَ، عن عِكْرمة عن ابن عبّاس قال: خَطَّ رسول الله ﷺ في الأرض أربعةَ خُطوطٍ، وقال: "أَتَدْرُون ما هذا؟ فقالوا: الله ورسوله أعلمُ، فقال رسولُ الله ﷺ: "أفضلُ نِساءِ أهل الجنة خديجةُ بنت خُويلِدٍ، وفاطمةُ بنت محمدٍ، ومَريمُ بنتُ عِمران، وآسِيةُ امرأةُ (1) فرعونَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السِّياقة.
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه السِّياقة.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both); he said: The Messenger of Allah (peace and blessings be upon him) drew four lines on the ground and said: "Do you know what this is?" The Companions said: Allah and His Messenger know best. The Messenger of Allah (peace and blessings be upon him) said: "The most excellent of the women of the people of Paradise are Khadijah bint Khuwaylid, Fatimah bint Muhammad, Maryam bint Imran, and Asiyah, the wife of Pharaoh."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it with this wording.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it with this wording.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في: (ز) وأحسبه وامرأة فرعون، وكذلك كانت في (ص) و (م)، ثم عُدِّلت إلى: وآسية امرأةٍ فرعون، وأغلب الظن أنَّ هذا هو أصل العبارة ثم حُرِّفت، فلذلك أثبتناه على وَفْق ما عُدِّل، ويؤيده أنَّ غير واحدٍ ممن خرَّج الحديث ممن رواه من طريق يونس بن محمد المؤدِّب ذكروها جزمًا من غير شك، فقالوا: وآسية امرأة فرعون، فهو الصواب بلا ريب، وما عداه فتحريف.
Verification of the text: Manuscript (Z) has "wa-ahsibuhu wa-imra'at Fir'awn" (I think also the wife of Pharaoh), and it was likewise in (S) and (M), then it was amended to "wa-Asiyah imra'at Fir'awn". The most likely view is that this was the original wording and it was then corrupted. Therefore we have established it according to the amendment. This is supported by the fact that others who cited it by way of Yunus bin Muhammad al-Mu'addib mentioned "wa-Asiyah imra'at Fir'awn" decisively, without doubt; so this is undoubtedly correct, and anything else is a corruption.
(2) إسناده صحيح.
Grading of the chain: Its chain is "sahih".
وأخرجه النسائي (8297) عن العبّاس بن محمد، بهذا الإسناد.
Takhrij / Reference: Al-Nasa'i (8297) narrated it from al-'Abbas bin Muhammad with this chain.
وقد تقدَّم برقم (4809) من طريق أحمد بن حنبل عن يونس بن محمد.
Reference: It has already passed under number (4809) by way of Ahmad bin Hanbal, from Yunus bin Muhammad.
Verification of the text: Manuscript (Z) has "wa-ahsibuhu wa-imra'at Fir'awn" (I think also the wife of Pharaoh), and it was likewise in (S) and (M), then it was amended to "wa-Asiyah imra'at Fir'awn". The most likely view is that this was the original wording and it was then corrupted. Therefore we have established it according to the amendment. This is supported by the fact that others who cited it by way of Yunus bin Muhammad al-Mu'addib mentioned "wa-Asiyah imra'at Fir'awn" decisively, without doubt; so this is undoubtedly correct, and anything else is a corruption.
(2) إسناده صحيح.
Grading of the chain: Its chain is "sahih".
وأخرجه النسائي (8297) عن العبّاس بن محمد، بهذا الإسناد.
Takhrij / Reference: Al-Nasa'i (8297) narrated it from al-'Abbas bin Muhammad with this chain.
وقد تقدَّم برقم (4809) من طريق أحمد بن حنبل عن يونس بن محمد.
Reference: It has already passed under number (4809) by way of Ahmad bin Hanbal, from Yunus bin Muhammad.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4912
