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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أَوْلَادُ رَسُولِ اللَّهِ مِنْ بَطْنِ خَدِيجَةَ
Khadijah bint Khuwaylid (may Allah be pleased with her): the children of the Messenger of Allah (peace and blessings be upon him) from Khadijah
Mustadrak al-Hakim — Hadith 4899
اُردوEn
حدثني أبو بكر بن بالَوَيهِ، حدثنا محمد بن يونس القُرشي، حدثنا أبو زيد سعيد بن أَوس، حدثنا شُعْبة، عن الحَكَم عن مِقْسَم، عن ابن عبّاس، قال: وَلَدت خَديجةُ لِرسولِ الله ﷺ غُلامَين وأربعَ نِسوةٍ: القاسمَ وعبدَ الله، وفاطمةَ وزينبَ ورقيّةَ وأمَّ كُلْثوم (1).
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyidah Khadijah (may Allah be pleased with her) bore the Messenger of Allah (peace and blessings be upon him) two sons and four daughters, whose names are: Qasim, Abdullah, Fatimah, Zaynab, Ruqayyah and Umm Kulthum (may Allah be pleased with them).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف محمد بن يونس القرشي - وهو الكديمي - وقد تابعه أبو شيبة إبراهيم بن عثمان الكوفي فيما تقدَّم عند المصنف برقم (4813)، لكن أبا شيبة هذا متروك الحديث، فلا اعتداد بمتابعته. غير أنَّ هذا الخبر. وإن كان هذا حال أسانيده عن ابن عبّاس - مشهور معروف، كما تقدَّم بيانه عند الطريق المشار إليها.
Grading of the chain: This chain is "da'if" because of the weakness of Muhammad bin Yunus al-Qurashi (al-Kudaymi). Abu Shaybah Ibrahim bin 'Uthman al-Kufi corroborated him under number (4813), but he is "matruk al-hadith", so his corroboration carries no weight. However, this report (even though this is the state of its chains from Ibn 'Abbas) is "well known and established", as was explained there.
Grading of the chain: This chain is "da'if" because of the weakness of Muhammad bin Yunus al-Qurashi (al-Kudaymi). Abu Shaybah Ibrahim bin 'Uthman al-Kufi corroborated him under number (4813), but he is "matruk al-hadith", so his corroboration carries no weight. However, this report (even though this is the state of its chains from Ibn 'Abbas) is "well known and established", as was explained there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4899
