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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَمِنْهُمْ خَدِيجَةُ بِنْتُ خُوَيْلِدِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى رَضِيَ اللَّهُ عَنْهَا
Among them is Khadijah bint Khuwaylid bin Asad bin Abd al-Uzza (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 4894
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب حدثنا علي بن الحسن الهِلالي، حدثنا مُعلَّى بن أسد العَمِّي، حدثنا حمادٌ والربيع بن بدر، عن أبي الزُّبَير، عن جابر، قال: استأجَرَتْ خَدِيجَةُ رسول الله ﷺ سَفْرتين إلى جَرَش، كلَّ سفرةٍ بقَلُوصٍ (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4834 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4834 - صحيح
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that Sayyidah Khadijah (may Allah be pleased with her) hired the Messenger of Allah (peace and blessings be upon him) for two trading journeys to Jurash, and fixed the wage for each journey at one young she-camel.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده ضعيف من أجل عنعنة أبي الزُّبَير - وهو محمد بن مسلم بن تدرُس المكي وتفرُّده به، فإنه لم يرد ذكرُ هاتين السفرتين له ﷺ إلَّا من حديثه، والربيع بن بدر - وإن كان ضعيفًا متروكًا - قد تابعه كما وقع للمصنف حمادٌ - وهو ابن زيد - فإنَّ معلَّى بن أسد له رواية عن حماد بن زيد، وحماد بن زيد له رواية عن أبي الزُّبير، وليس هو حمادَ بن مسعدة كما ظنه الشيخ الألباني ﵀ في "السلسلة الضعيفة" (1483)، لأنَّ حماد بن مسعدة يَصغُر عن إدراك أبي الزُّبَير المكي، وحماد بن زيد أكبر منه، وعلى أي حال فيبقى الشأنُ في عنعنة أبي الزُّبَير وتفرّده به.
Grading of the chain: This chain is "da'if" (weak) because of the 'an'anah of Abu al-Zubayr (Muhammad bin Muslim bin Tadrus al-Makki) and his being alone in narrating it (tafarrud). These two journeys of the Prophet (peace and blessings be upon him) are mentioned only in his hadith. Al-Rabi' bin Badr (although he is weak and matruk) has been corroborated by Hammad (Ibn Zayd), as occurs with the author (al-Hakim). Mu'alla bin Asad has narrations from Hammad bin Zayd, and Hammad bin Zayd has narrations from Abu al-Zubayr. He is not "Hammad bin Mas'adah" as Shaykh al-Albani (may Allah have mercy on him) supposed in "al-Silsilah al-Da'ifah" (1483), because Hammad bin Mas'adah was too young to have met Abu al-Zubayr al-Makki, whereas Hammad bin Zayd was older than him. In any case, the real issue remains the 'an'anah of Abu al-Zubayr and his being alone in narrating it.
وأخرجه البيهقي 6/ 118 عن أبي عبد الله الحاكم بهذا الإسناد. وأخرجه البيهقي 6/ 118 من طريق محمد بن فُضيل، وابن ناصر الدين في "جامع الآثار" 3/ 552 - 553 من طريق عاصم بن علي، كلاهما عن الربيع بن بدر وحده به ولفظ حديث ابن فضيل مرفوعًا من النبي ﷺ: "آجرتُ نفسى من خديجة سفرتين بقَلُوص".
Takhrij / Corroboration: Al-Bayhaqi (6/118) narrated it from Abu 'Abd Allah al-Hakim with this chain. Al-Bayhaqi (6/118) also narrated it by way of Muhammad bin Fudayl, and Ibn Nasir al-Din in "Jami' al-Athar" (3/552-553) by way of 'Asim bin 'Ali; both of them narrate it from al-Rabi' bin Badr alone. The wording of Ibn Fudayl's hadith is "marfu'" from the Prophet (peace and blessings be upon him): "I hired myself out to Khadijah for two journeys for a young she-camel."
قال ابن القيم في "الزاد" 1/ 161: إن صحَّ الحديث فإنما جَرَش بفتح الجيم والراء، وهو بلد بالشام.
Geography / Language: Ibn al-Qayyim said in "Zad al-Ma'ad" (1/161): "If the hadith is authentic, then it is Jarash (with fathah on the jim and the ra'), and it is a town in al-Sham."
Grading of the chain: This chain is "da'if" (weak) because of the 'an'anah of Abu al-Zubayr (Muhammad bin Muslim bin Tadrus al-Makki) and his being alone in narrating it (tafarrud). These two journeys of the Prophet (peace and blessings be upon him) are mentioned only in his hadith. Al-Rabi' bin Badr (although he is weak and matruk) has been corroborated by Hammad (Ibn Zayd), as occurs with the author (al-Hakim). Mu'alla bin Asad has narrations from Hammad bin Zayd, and Hammad bin Zayd has narrations from Abu al-Zubayr. He is not "Hammad bin Mas'adah" as Shaykh al-Albani (may Allah have mercy on him) supposed in "al-Silsilah al-Da'ifah" (1483), because Hammad bin Mas'adah was too young to have met Abu al-Zubayr al-Makki, whereas Hammad bin Zayd was older than him. In any case, the real issue remains the 'an'anah of Abu al-Zubayr and his being alone in narrating it.
وأخرجه البيهقي 6/ 118 عن أبي عبد الله الحاكم بهذا الإسناد. وأخرجه البيهقي 6/ 118 من طريق محمد بن فُضيل، وابن ناصر الدين في "جامع الآثار" 3/ 552 - 553 من طريق عاصم بن علي، كلاهما عن الربيع بن بدر وحده به ولفظ حديث ابن فضيل مرفوعًا من النبي ﷺ: "آجرتُ نفسى من خديجة سفرتين بقَلُوص".
Takhrij / Corroboration: Al-Bayhaqi (6/118) narrated it from Abu 'Abd Allah al-Hakim with this chain. Al-Bayhaqi (6/118) also narrated it by way of Muhammad bin Fudayl, and Ibn Nasir al-Din in "Jami' al-Athar" (3/552-553) by way of 'Asim bin 'Ali; both of them narrate it from al-Rabi' bin Badr alone. The wording of Ibn Fudayl's hadith is "marfu'" from the Prophet (peace and blessings be upon him): "I hired myself out to Khadijah for two journeys for a young she-camel."
قال ابن القيم في "الزاد" 1/ 161: إن صحَّ الحديث فإنما جَرَش بفتح الجيم والراء، وهو بلد بالشام.
Geography / Language: Ibn al-Qayyim said in "Zad al-Ma'ad" (1/161): "If the hadith is authentic, then it is Jarash (with fathah on the jim and the ra'), and it is a town in al-Sham."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4894
