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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
عَقِيقَةُ الْحُسَيْنِ وَإِعْطَاءُ الْقَابِلَةِ رِجْلَ الْعَقِيقَةِ .
Virtues of al-Husayn bin Ali (may Allah be pleased with them): the aqiqah of al-Husayn and giving the midwife a leg of the aqiqah animal
Mustadrak al-Hakim — Hadith 4887
اُردوEn
حدثنا أبو العبّاس محمد بن يعقوب، حدثنا الحسن بن علي بن عفّان حدثنا يحيى بن آدم، حدثنا سفيان، عن عاصم بن عُبيد الله، عن عبيد الله بن أبي رافع، عن أبيه، قال: رأيتُ رسول الله ﷺ أَذَّن في أُذُن الحُسين حين وَلَدَتْه فاطمةُ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4827 - عاصم بن عبيد الله ضعف
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4827 - عاصم بن عبيد الله ضعف
It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him): I saw the Messenger of Allah (peace and blessings be upon him), when Husayn was born to Sayyidah Fatimah (may Allah be pleased with her), call the adhan in his ear.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف لضعف عاصم بن عُبيد الله - وهم ابن عاصم بن عمر بن الخطاب - ومع ذلك صحَّحه الترمذي، وسكت عنه عبد الحق الإشبيلي مصححًا له، فتعقبه ابن القطان في "بيان الوهم " 4/ 594، وهذا الخبر على ضعَّفه المحفوظ فيه ذكر الحَسَن بن علي، وليس الحُسين كما وقع في رواية المصنف هنا، حتى أورده في مناقب الحُسين بن علي. سفيان: هو ابن سعيد الثوري.
Grading of the chain: This chain is "da'if" because of the weakness of 'Asim bin 'Ubaydullah (who is Ibn 'Asim bin 'Umar bin al-Khattab). Nevertheless al-Tirmidhi declared it sahih, and 'Abd al-Haqq al-Ishbili remained silent about it (thereby treating it as sahih), for which Ibn al-Qattan criticised him in "Bayan al-Wahm" (4/ 594).
Correction of the text: What is mahfuz (preserved) in this report (despite its weakness) is the mention of "al-Hasan bin 'Ali", not "al-Husayn" (as in the author's narration, which led him to cite it among the virtues of al-Husayn). Sufyan is "Ibn Sa'id al-Thawri".
وأخرجه أحمد 45/ (27186) عن وكيع، وأحمد 39/ (23869) و 45/ (27194)، وأبو داود (5105)، والترمذي (1514) من طريق يحيى القطان، وأحمد 39/ (23869)، والترمذي (1514) من طريق عبد الرحمن بن مهدي ثلاثتهم عن سفيان الثوري بهذا الإسناد. وقال الترمذي: حديث حسن صحيح. قلت: وكلُّهم ذكرُ في روايته الحَسَن بن علي بدل أخيه الحُسين.
Reference / Sources: Ahmad (45/ 27186) narrated it from Waki'; Ahmad (39/ 23869, 45/ 27194), Abu Dawud (5105) and al-Tirmidhi (1514) by way of Yahya al-Qattan; and Ahmad (39/ 23869) and al-Tirmidhi (1514) by way of 'Abd al-Rahman bin Mahdi. All three of them narrate it from Sufyan al-Thawri, with this chain. Al-Tirmidhi said: "hasan sahih".
Note: All of them mentioned in their narration "al-Hasan bin 'Ali" in place of (his brother) al-Husayn.
وله شاهدان لا يُفرح بهما انظرهما في "مسند أحمد" (23869).
Supporting reports: It has two supporting reports, but they are not worth any regard; see them in "Musnad Ahmad" (23869).
Grading of the chain: This chain is "da'if" because of the weakness of 'Asim bin 'Ubaydullah (who is Ibn 'Asim bin 'Umar bin al-Khattab). Nevertheless al-Tirmidhi declared it sahih, and 'Abd al-Haqq al-Ishbili remained silent about it (thereby treating it as sahih), for which Ibn al-Qattan criticised him in "Bayan al-Wahm" (4/ 594).
Correction of the text: What is mahfuz (preserved) in this report (despite its weakness) is the mention of "al-Hasan bin 'Ali", not "al-Husayn" (as in the author's narration, which led him to cite it among the virtues of al-Husayn). Sufyan is "Ibn Sa'id al-Thawri".
وأخرجه أحمد 45/ (27186) عن وكيع، وأحمد 39/ (23869) و 45/ (27194)، وأبو داود (5105)، والترمذي (1514) من طريق يحيى القطان، وأحمد 39/ (23869)، والترمذي (1514) من طريق عبد الرحمن بن مهدي ثلاثتهم عن سفيان الثوري بهذا الإسناد. وقال الترمذي: حديث حسن صحيح. قلت: وكلُّهم ذكرُ في روايته الحَسَن بن علي بدل أخيه الحُسين.
Reference / Sources: Ahmad (45/ 27186) narrated it from Waki'; Ahmad (39/ 23869, 45/ 27194), Abu Dawud (5105) and al-Tirmidhi (1514) by way of Yahya al-Qattan; and Ahmad (39/ 23869) and al-Tirmidhi (1514) by way of 'Abd al-Rahman bin Mahdi. All three of them narrate it from Sufyan al-Thawri, with this chain. Al-Tirmidhi said: "hasan sahih".
Note: All of them mentioned in their narration "al-Hasan bin 'Ali" in place of (his brother) al-Husayn.
وله شاهدان لا يُفرح بهما انظرهما في "مسند أحمد" (23869).
Supporting reports: It has two supporting reports, but they are not worth any regard; see them in "Musnad Ahmad" (23869).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4887
