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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
اسْتُشْهِدَ الْحُسَيْنُ يَوْمَ الْجُمُعَةِ يَوْمَ عَاشُورَاءَ
Virtues of al-Husayn bin Ali (may Allah be pleased with them): al-Husayn was martyred on a Friday, the day of Ashura
Mustadrak al-Hakim — Hadith 4882
اُردوEn
حدثنا أبو بكر محمد بن عبد الله الشافِعي من أصل كتابه، حدثنا محمد بن شدّاد المِسْمَعي، حدثنا أبو نُعيم. وحدثني أبو محمد الحسن بن محمد (3) السَّبيعي الحافظ، حدثنا عبد الله بن محمد ابن ناجيَة، حدثنا حميد بن الربيع، حدثنا أبو نُعيم. وأخبرنا أبو محمد الحسن (1) بن محمد بن يحيى ابن أخي طاهر العَقِيقيّ العَلَويّ في كتاب "النَّسب"، حدثنا جدّي، حدثنا محمد بن يزيد الأَدَمي، حدثنا أبو نُعيم. وأخبرني أبو سعيد أحمد بن محمد بن عمرو الأحمَسي من كتاب "التاريخ"، حدثنا الحسين بن حميد بن الربيع، حدثنا الحسين بن عمرو العَنْقَزي والقاسم بن دينار، قالا: حدثنا أبو نُعيم. وأخبرنا أحمد بن كامل القاضي، حدثني يوسف بن سهل التمار، حدثنا القاسم بن إسماعيل العَرْزمي، حدثنا أبو نُعيم. وأخبرنا أحمد بن كامل، حدثنا عبد الله بن إبراهيم البزاز، حدثنا كَثير بن محمد أبو أنس الكوفي، حدثنا أبو نُعيم، حدثنا عبد الله بن حَبيب بن أبي ثابت، عن أبيه، عن سعيد بن جُبَير، عن ابن عباس، قال: أَوحَى الله تعالى إلى محمد ﷺ: إني قتلتُ بيحيى بن زكريا سبعين ألفًا، وإني قاتلٌ بابن ابنتِك سبعين ألفًا وسبعين ألفًا (2). هذا لفظ حديث الشافعي، وفي حديث القاضي أبي بكر بن كامل: إني قتلتُ على دم يحيى بن زكريا، وإني قاتلٌ على دم ابن ابنتِك.
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4822 - على شرط مسلم
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4822 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Allah Almighty revealed to Muhammad (peace and blessings be upon him): "Indeed, I killed seventy thousand people in retribution for Yahya bin Zakariyya (peace be upon them both), and indeed I will kill seventy thousand and seventy thousand (that is, one hundred and forty thousand) people in retribution for your daughter's son (Husayn, may Allah be pleased with him)." These are the words of the narration of Abu Bakr al-Shafi'i, while in the narration of Qadi Abu Bakr bin Kamil the words are: "I killed in retribution for the blood of Yahya bin Zakariyya, and I will kill (as many) in retribution for the blood of your daughter's son."
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) كذلك كان المصنّف يسمِّي أبا شيخه محمدًا، فقد سمّاه بذلك أيضًا في معرفة علوم الحديث" ص 143 في سؤال سأله له، وقد روى ذلك السؤال أيضًا ابن عساكر في "تاريخ دمشق" 13/ 13. فتأكد أنَّ المصنف هو الذي كان يسمِّي أبا شيخه محمدًا، وقد انفرد بذلك، فإنَّ الدارقطني روى عن الحسن السَّبيعي هذا في "علله" (17) وفي "سننه" (1887)، فسمَّى أباه أحمدَ، والدارقطني أحسن ضبطًا للأسماء من الحاكم، وكذلك روى عنه أبو نُعيم في كتبه فسمّى أباه أحمد، وهو المعروف في كتب التراجم التي ذكرته، وليس في أجداد المذكور من اسمه محمد، حتى نقول: نُسب إليه، والله تعالى أعلم.
Technical note (error in the name): The author (al-Hakim) used to give the name of his shaykh's father as "Muhammad" in this way. He wrote this same name in "Ma'rifat 'Ulum al-Hadith" (p. 143) as well, in the course of a question he put to him. Ibn 'Asakir also transmitted this question in "Tarikh Dimashq" (13/ 13). This confirms that it is the author himself who gave the name of his shaykh's father as Muhammad, and he is alone in this. For al-Daraqutni narrated from this same al-Hasan al-Sabi'i in "al-'Ilal" (17) and "al-Sunan" (1887) and gave his father's name as "Ahmad", and al-Daraqutni is more accurate than al-Hakim in recording names. Likewise Abu Nu'aym narrated from him in his books and gave his father's name as "Ahmad", and this is what is well known in the biographical works that mention him. Nor is there anyone named Muhammad among the forefathers of the said person, such that we could say he was ascribed to him. And Allah the Exalted knows best.
(1) تحرَّف في (ز) و (ص) إلى: الحُسين، وكانت كذلك في (ص) ثم كتب فوقها: الحَسن، وصحَّح عليها.
Correction of the text: In manuscripts (Z) and (S) this name had been distorted into "al-Husayn". In (S) it was like that, then "al-Hasan" was written above it and marked as corrected.
(2) خبر مُنكَر كما سلف بيانه برقم (3184).
Grading of the report: This report is "munkar", as was explained at number (3184).
Technical note (error in the name): The author (al-Hakim) used to give the name of his shaykh's father as "Muhammad" in this way. He wrote this same name in "Ma'rifat 'Ulum al-Hadith" (p. 143) as well, in the course of a question he put to him. Ibn 'Asakir also transmitted this question in "Tarikh Dimashq" (13/ 13). This confirms that it is the author himself who gave the name of his shaykh's father as Muhammad, and he is alone in this. For al-Daraqutni narrated from this same al-Hasan al-Sabi'i in "al-'Ilal" (17) and "al-Sunan" (1887) and gave his father's name as "Ahmad", and al-Daraqutni is more accurate than al-Hakim in recording names. Likewise Abu Nu'aym narrated from him in his books and gave his father's name as "Ahmad", and this is what is well known in the biographical works that mention him. Nor is there anyone named Muhammad among the forefathers of the said person, such that we could say he was ascribed to him. And Allah the Exalted knows best.
(1) تحرَّف في (ز) و (ص) إلى: الحُسين، وكانت كذلك في (ص) ثم كتب فوقها: الحَسن، وصحَّح عليها.
Correction of the text: In manuscripts (Z) and (S) this name had been distorted into "al-Husayn". In (S) it was like that, then "al-Hasan" was written above it and marked as corrected.
(2) خبر مُنكَر كما سلف بيانه برقم (3184).
Grading of the report: This report is "munkar", as was explained at number (3184).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4882
