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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
حُبُّ الصِّبْيَانِ مِنْ رَحْمَةِ اللَّهِ تَعَالَى
Virtues of al-Hasan bin Ali (may Allah be pleased with him): love for children is part of the mercy of Allah
Mustadrak al-Hakim — Hadith 4850
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الحسن بن علي بن عفان العامِري، حدثنا أبو سعيد عمرو بن محمد العَنْقَزي، حدثنا زَمْعة بن صالح، عن سَلَمة بن وَهْرام، عن طاووس، عن ابن عباس، قال: أقبل النبي ﷺ وهو يحمل الحسن بن عليٍّ على رقبته، قال: فلقيَه رجلٌ فقال: نِعمَ المَركَبُ رَكِبتَ يا غلام، قال: فقال رسول الله ﷺ: "ونعم الراكب هو" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4794 - ليس بصحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4794 - ليس بصحيح
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: The Prophet (peace and blessings be upon him) came, carrying Sayyiduna Hasan bin Ali (may Allah be pleased with them both) on his shoulders. A man met him and said: O boy, what an excellent mount you are riding! The Messenger of Allah (peace and blessings be upon him) said: "And what an excellent rider he is!"
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسنٌ لغيره، وهذا إسنادٌ لين من أجل زَمْعة بن صالح، فإنه ضعيف، وقد انفرد به من هذا الوجه كما أشار إليه الترمذي واختُلف عنه في تسمية التابعي، فسماه هنا في رواية أبي سعيد عمرو بن محمد العَنْقَزي عنه طاووسًا. - وهو ابن كيسان اليماني - ورواه عنه أبو عامر العقدي فسماه عكرمة. وهذا يدلُّ على عدم ضبط زمعة لإسناده.
Grading: This hadith is "hasan li-ghayrihi", and this chain is "layyin" (weak) because of Zam'ah bin Salih, for he is da'if, and he is alone in narrating it by this route, as al-Tirmidhi indicated.
Technical note / Inconsistency: Moreover, there is disagreement over him regarding the name of the Tabi'i: here, in the narration of Abu Sa'id 'Amr bin Muhammad al-'Anqazi from him, he named him "Tawus" (Ibn Kaysan al-Yamani), while Abu 'Amir al-'Aqadi narrated it from him and named him "'Ikrimah". This indicates that Zam'ah did not retain his chain accurately.
وأخرجه الترمذي (3784) من طريق أبي عامر العقدي، عن زَمعة بن صالح، عن سلمة بن وهرام، عن عكرمة، عن ابن عبّاس. وقال الترمذي: هذا حديث غريب لا نعرفه إلا من هذا الوجه، وزمعة بن صالح قد ضعفه بعضُ أهل الحديث من قبل حفظه.
Reference / Source: Al-Tirmidhi (3784) narrated it by way of Abu 'Amir al-'Aqadi, from Zam'ah bin Salih, from Salamah bin Wahram, from 'Ikrimah, from Ibn 'Abbas. Al-Tirmidhi said: This hadith is "gharib"; we know it only by this route, and Zam'ah bin Salih has been declared weak by some of the hadith scholars on account of his memory.
ويشهد له حديث البراء بن عازب عند الطبراني في "الأوسط" (3987) بإسناد حَسَنٍ كما قال الهيثمي في "مجمع الزوائد" 9/ 182.
Supporting reports: It is supported by the hadith of al-Bara' bin 'Azib (may Allah be pleased with him), which is in al-Tabarani's "al-Awsat" (3987) with a "hasan" chain, as al-Haythami said in "Majma' al-Zawa'id" (9/ 182).
ويشهد له أيضًا حديث عمر بن الخطاب عند البزار (293)، وابن عدي في "الكامل" 2/ 362، وابن عساكر في "تاريخ دمشق" 14/ 162. وإسناده ضعيف لضعف أحد رواته، وهو محمد بن عبيد الله بن أبي رافع.
Supporting reports: Another supporting report is the hadith of 'Umar bin al-Khattab (may Allah be pleased with him), which is in the Musnad of al-Bazzar (293), Ibn 'Adi's "al-Kamil" (2/ 362) and Ibn 'Asakir's "Tarikh Dimashq" (14/ 162).
Defect: Its chain is da'if because one of its narrators, Muhammad bin 'Ubaydullah bin Abi Rafi', is da'if.
وله شاهد كذلك مرسلٌ عن أبي جعفر محمد بن علي الباقر عند ابن أبي شيبة 12/ 102. غير أن راويه عنه جابر بن يزيد الجُعفي وهو ضعيف أيضًا.
Supporting reports: It also has a "mursal" supporting report from Abu Ja'far Muhammad bin 'Ali al-Baqir, in Ibn Abi Shaybah (12/ 102).
Defect: But the narrator from him is Jabir bin Yazid al-Ju'fi, and he too is da'if.
Grading: This hadith is "hasan li-ghayrihi", and this chain is "layyin" (weak) because of Zam'ah bin Salih, for he is da'if, and he is alone in narrating it by this route, as al-Tirmidhi indicated.
Technical note / Inconsistency: Moreover, there is disagreement over him regarding the name of the Tabi'i: here, in the narration of Abu Sa'id 'Amr bin Muhammad al-'Anqazi from him, he named him "Tawus" (Ibn Kaysan al-Yamani), while Abu 'Amir al-'Aqadi narrated it from him and named him "'Ikrimah". This indicates that Zam'ah did not retain his chain accurately.
وأخرجه الترمذي (3784) من طريق أبي عامر العقدي، عن زَمعة بن صالح، عن سلمة بن وهرام، عن عكرمة، عن ابن عبّاس. وقال الترمذي: هذا حديث غريب لا نعرفه إلا من هذا الوجه، وزمعة بن صالح قد ضعفه بعضُ أهل الحديث من قبل حفظه.
Reference / Source: Al-Tirmidhi (3784) narrated it by way of Abu 'Amir al-'Aqadi, from Zam'ah bin Salih, from Salamah bin Wahram, from 'Ikrimah, from Ibn 'Abbas. Al-Tirmidhi said: This hadith is "gharib"; we know it only by this route, and Zam'ah bin Salih has been declared weak by some of the hadith scholars on account of his memory.
ويشهد له حديث البراء بن عازب عند الطبراني في "الأوسط" (3987) بإسناد حَسَنٍ كما قال الهيثمي في "مجمع الزوائد" 9/ 182.
Supporting reports: It is supported by the hadith of al-Bara' bin 'Azib (may Allah be pleased with him), which is in al-Tabarani's "al-Awsat" (3987) with a "hasan" chain, as al-Haythami said in "Majma' al-Zawa'id" (9/ 182).
ويشهد له أيضًا حديث عمر بن الخطاب عند البزار (293)، وابن عدي في "الكامل" 2/ 362، وابن عساكر في "تاريخ دمشق" 14/ 162. وإسناده ضعيف لضعف أحد رواته، وهو محمد بن عبيد الله بن أبي رافع.
Supporting reports: Another supporting report is the hadith of 'Umar bin al-Khattab (may Allah be pleased with him), which is in the Musnad of al-Bazzar (293), Ibn 'Adi's "al-Kamil" (2/ 362) and Ibn 'Asakir's "Tarikh Dimashq" (14/ 162).
Defect: Its chain is da'if because one of its narrators, Muhammad bin 'Ubaydullah bin Abi Rafi', is da'if.
وله شاهد كذلك مرسلٌ عن أبي جعفر محمد بن علي الباقر عند ابن أبي شيبة 12/ 102. غير أن راويه عنه جابر بن يزيد الجُعفي وهو ضعيف أيضًا.
Supporting reports: It also has a "mursal" supporting report from Abu Ja'far Muhammad bin 'Ali al-Baqir, in Ibn Abi Shaybah (12/ 102).
Defect: But the narrator from him is Jabir bin Yazid al-Ju'fi, and he too is da'if.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4850
