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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لَمْ يَكُنْ فِي وَلَدِ عَلِيٍّ أَشْبَهُ بِرَسُولِ اللَّهِ مِنَ الْحَسَنِ .
Virtues of al-Hasan bin Ali (may Allah be pleased with him): among the children of Ali, none resembled the Messenger of Allah (peace and blessings be upon him) more than al-Hasan
Mustadrak al-Hakim — Hadith 4840
اُردوEn
أخبرنا أبو الحُسين محمد بن أحمد القَنْطَري ببغداد، حدثنا أبو قلابة، حدثنا أبو عاصم، حدثني عُمر بن سعيد بن أبي حسين، عن ابن أبي مُليكة، عن عُقبة بن الحارث: أنَّ أبا بكر الصِّدِّيق لَقِيَ الحسن بن علي فضمه إليه، وقال: بأبي شبيهٌ بالنبي ...... ليسَ شَبيهٌ (2) بعَلِي وعليٌّ يضحك (3).
هذا حديث صحيح على شرط الشيخين (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4784 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4784 - على شرط البخاري ومسلم
It is narrated from Uqbah bin al-Harith that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) met Sayyiduna Hasan bin Ali (may Allah be pleased with them both), hugged him to his chest and said: "May my father be ransomed for you! He resembles the Prophet (peace and blessings be upon him), not Ali." And Sayyiduna Ali (may Allah be pleased with him) was smiling (on hearing this).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) كذا وقع برفع "شبيه" على أنَّ "ليس" حرف عطف، وهو مذهبٌ كوفي. وفي بعض الروايات: ليس شبيهًا، على أنها خبر ليس.
Technical note (grammatical discussion): Here the word "شبيه" occurs with damma (in the nominative, marfu'), on the basis that "ليس" is taken as a conjunction particle, and this is the view of the Kufan grammarians. Whereas in some narrations "شبيهًا" (with fathah, in the accusative, mansub) occurs, on the basis that it is taken as the predicate (khabar) of "ليس".
(3) حديث صحيح، وهذا إسناد قوي من أجل أبي قلابة - وهو عبد الملك بن محمد الرقاشي - فهو صدوق لا بأس به، وقد توبع. أبو عاصم: هو الضحّاك بن مَخْلَد.
Grading: This hadith is "sahih".
Criticism and praise of narrators: This chain is "qawi" (strong) because of Abu Qilabah ('Abd al-Malik bin Muhammad al-Raqashi), for he is "saduq" (truthful) and "la ba'sa bihi" (no harm in him), and he has also been corroborated. Abu 'Asim is "al-Dahhak bin Makhlad".
وأخرجه البخاري (3542) عن أبي عاصم، بهذا الإسناد.
Source / Reference: Al-Bukhari (3542) narrated it from Abu 'Asim with this same chain.
وأخرجه أحمد (40) عن محمد بن عبد الله بن الزبير، والبخاري (3750) من طريق عبد الله بن المبارك، كلاهما عن عمر بن سعيد بن أبي حسين، به …
Source / References: Imam Ahmad (40) narrated it from Muhammad bin 'Abd Allah bin al-Zubayr, and al-Bukhari (3750) via 'Abd Allah bin al-Mubarak. Both of them narrate it from 'Umar bin Sa'id bin Abi Husayn with this same chain.
(4) زاد في (ص) و (ع): ولم يُخرجاه، وأُلحِق في (م) بخطٍّ مغاير مصححًا عليه.
Variation among the manuscripts: Manuscripts (S) and ('A) add the words: "ولم يخرجاه" (and the two Shaykhs did not record it). And in manuscript (M) it was added later in a different handwriting, marked as a correction.
Technical note (grammatical discussion): Here the word "شبيه" occurs with damma (in the nominative, marfu'), on the basis that "ليس" is taken as a conjunction particle, and this is the view of the Kufan grammarians. Whereas in some narrations "شبيهًا" (with fathah, in the accusative, mansub) occurs, on the basis that it is taken as the predicate (khabar) of "ليس".
(3) حديث صحيح، وهذا إسناد قوي من أجل أبي قلابة - وهو عبد الملك بن محمد الرقاشي - فهو صدوق لا بأس به، وقد توبع. أبو عاصم: هو الضحّاك بن مَخْلَد.
Grading: This hadith is "sahih".
Criticism and praise of narrators: This chain is "qawi" (strong) because of Abu Qilabah ('Abd al-Malik bin Muhammad al-Raqashi), for he is "saduq" (truthful) and "la ba'sa bihi" (no harm in him), and he has also been corroborated. Abu 'Asim is "al-Dahhak bin Makhlad".
وأخرجه البخاري (3542) عن أبي عاصم، بهذا الإسناد.
Source / Reference: Al-Bukhari (3542) narrated it from Abu 'Asim with this same chain.
وأخرجه أحمد (40) عن محمد بن عبد الله بن الزبير، والبخاري (3750) من طريق عبد الله بن المبارك، كلاهما عن عمر بن سعيد بن أبي حسين، به …
Source / References: Imam Ahmad (40) narrated it from Muhammad bin 'Abd Allah bin al-Zubayr, and al-Bukhari (3750) via 'Abd Allah bin al-Mubarak. Both of them narrate it from 'Umar bin Sa'id bin Abi Husayn with this same chain.
(4) زاد في (ص) و (ع): ولم يُخرجاه، وأُلحِق في (م) بخطٍّ مغاير مصححًا عليه.
Variation among the manuscripts: Manuscripts (S) and ('A) add the words: "ولم يخرجاه" (and the two Shaykhs did not record it). And in manuscript (M) it was added later in a different handwriting, marked as a correction.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4840
