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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ .
Virtues of al-Hasan and al-Husayn (may Allah be pleased with them): al-Hasan and al-Husayn are the leaders of the youth of Paradise
Mustadrak al-Hakim — Hadith 4833
اُردوEn
أخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا ابن نُمير، حدثنا الحجاج بن دينار الواسطي، عن جعفر بن إياس، عن عبد الرحمن بن مسعود، عن أبي هريرة، قال: خرج علينا رسول الله ﷺ ومعه الحسنُ والحسينُ، هذا على عاتقِه، وهذا على عاتقه، وهو يَلثَمُ هذا مرةً وهذا مرةً، حتى انتهى إلينا، فقال له رجلٌ: يا رسول الله، إنك تُحبهما؟! فقال: "مَن أحبّهما فقد أحبني، ومن أبغضهما فقد أبغضني" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4777 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4777 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) came out to us with Hasan on one of his shoulders and Husayn (may Allah be pleased with them both) on the other. He (peace and blessings be upon him) would kiss this one at one moment and that one at another, until he reached us. A man said: O Messenger of Allah (peace and blessings be upon him), do you love them both (so much)? He (peace and blessings be upon him) said: "Whoever loves them both has certainly loved me, and whoever bears hatred toward them both has in truth borne hatred toward me."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده محتمل للتحسين من أجل عبد الرحمن بن مسعود: وهو اليَشكُري كما نسبه أبو حاتم الرازي فيما نقله عنه ابنه في "الجرح والتعديل" 5/ 285، وكما قال ابن حبان أيضًا في "الثقات" 5/ 106، وذكرا أنه روى عنه أبو بشر جعفر بن إياس، واقتصرا عليه، وأنه يروى عن أبي هريرة وأبي سعيد الخدري، فهو تابعيٌّ لم يُؤثر فيه جرحٌ، وقد جاء ما يشهد لروايته، فهو محتمل للتحسين.
Grading of the chain: Because of 'Abd al-Rahman bin Mas'ud, this chain can possibly be graded hasan.
Investigation of the narrator: This 'Abd al-Rahman is "al-Yashkuri", as Abu Hatim al-Razi attributed him (which his son transmitted in "al-Jarh wa al-Ta'dil" 5/ 285), and Ibn Hibban also said the same in "al-Thiqat" (5/ 106). Both of them mentioned that Abu Bishr Ja'far bin Iyas narrated from him (and mentioned only him), and that he narrates from Abu Hurayrah and Abu Sa'id al-Khudri (may Allah be pleased with them both). So he is a Tabi'i against whom no criticism is reported, and there are also supporting reports for his narration; therefore he can be graded hasan.
وحديثه هذا في "مسند أحمد" 15/ (9673):
Reference: This hadith of his is found in "Musnad Ahmad" (15/ 9673).
وأخرج المرفوع منه أحمد (13 (7876) و (15 (9759)، والنسائي (8112) من طريق أبي الجحاف داود بن أبي عوف، عن أبي حازم سلمان الأشجعي، عن أبي هريرة. وإسناده قوي من أجل أبي الجحاف، وقد تابعه سالم بن أبي حفصة كما سيأتي عند المصنف برقم (4855)، وسالم لا بأس به كما قال أحمد وابن عدي وسيأتي عند المصنف برقم (4881) من طريق أبي الجحاف عن أبي حازم عن أبي هريرة، في الحسين بن علي وحده.
Source / References: Its marfu' part was recorded by Imam Ahmad in (13/ 7876) and (15/ 9759), and by al-Nasa'i in (8112), via Abu al-Jahhaf Dawud bin Abi 'Awf, from Abu Hazim Salman al-Ashja'i, from Abu Hurayrah (may Allah be pleased with him).
Grading of the chain: Its chain is "qawi" (strong) because of Abu al-Jahhaf.
Corroboration: Moreover, Salim bin Abi Hafsah corroborated him, as will come with the author under no. (4855), and Salim is "la ba'sa bihi" (no harm in him), as Ahmad and Ibn 'Adi said. This narration will come with the author under no. (4881) via Abu al-Jahhaf from Abu Hazim from Abu Hurayrah, concerning al-Husayn bin 'Ali alone.
قوله: يَلْثَم، أي: يُقبّل.
Lexical explanation: The word "يَلْثَم" means: he kisses.
Grading of the chain: Because of 'Abd al-Rahman bin Mas'ud, this chain can possibly be graded hasan.
Investigation of the narrator: This 'Abd al-Rahman is "al-Yashkuri", as Abu Hatim al-Razi attributed him (which his son transmitted in "al-Jarh wa al-Ta'dil" 5/ 285), and Ibn Hibban also said the same in "al-Thiqat" (5/ 106). Both of them mentioned that Abu Bishr Ja'far bin Iyas narrated from him (and mentioned only him), and that he narrates from Abu Hurayrah and Abu Sa'id al-Khudri (may Allah be pleased with them both). So he is a Tabi'i against whom no criticism is reported, and there are also supporting reports for his narration; therefore he can be graded hasan.
وحديثه هذا في "مسند أحمد" 15/ (9673):
Reference: This hadith of his is found in "Musnad Ahmad" (15/ 9673).
وأخرج المرفوع منه أحمد (13 (7876) و (15 (9759)، والنسائي (8112) من طريق أبي الجحاف داود بن أبي عوف، عن أبي حازم سلمان الأشجعي، عن أبي هريرة. وإسناده قوي من أجل أبي الجحاف، وقد تابعه سالم بن أبي حفصة كما سيأتي عند المصنف برقم (4855)، وسالم لا بأس به كما قال أحمد وابن عدي وسيأتي عند المصنف برقم (4881) من طريق أبي الجحاف عن أبي حازم عن أبي هريرة، في الحسين بن علي وحده.
Source / References: Its marfu' part was recorded by Imam Ahmad in (13/ 7876) and (15/ 9759), and by al-Nasa'i in (8112), via Abu al-Jahhaf Dawud bin Abi 'Awf, from Abu Hazim Salman al-Ashja'i, from Abu Hurayrah (may Allah be pleased with him).
Grading of the chain: Its chain is "qawi" (strong) because of Abu al-Jahhaf.
Corroboration: Moreover, Salim bin Abi Hafsah corroborated him, as will come with the author under no. (4855), and Salim is "la ba'sa bihi" (no harm in him), as Ahmad and Ibn 'Adi said. This narration will come with the author under no. (4881) via Abu al-Jahhaf from Abu Hazim from Abu Hurayrah, concerning al-Husayn bin 'Ali alone.
قوله: يَلْثَم، أي: يُقبّل.
Lexical explanation: The word "يَلْثَم" means: he kisses.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4833
