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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ابْتِدَاءُ تَجْوِيزِ النَّعْشِ عَلَى الْجَنَائِزِ .
The beginning of the use of a covered bier for funerals
Mustadrak al-Hakim — Hadith 4818
اُردوEn
أخبرنا أبو إسحاق إبراهيم بن محمد بن يحيى المزكي، حدثنا محمد بن إسحاق الثّقفي، حدثنا إسحاق بن إبراهيم الحَنْظَلي، حدثنا عبد الرزاق، أخبرنا مَعمر، عن الزُّهْري، عن عُروة، عن عائشة قالت: مَكثَت فاطمة بعد وفاة رسول الله ﷺ ستة أشهر (1). تابعه صالح بن كَيْسان وعُقَيلُ وابنُ عُيَينة والمُوَقَّرِيُّ (2) ومحمد بن عبد الله ابن أخي الزُّهْري (3) وابنُ جُريج، كلُّهم نحوه.
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyidah Fatimah (may Allah be pleased with her) remained alive for six months after the death of the Messenger of Allah (peace and blessings be upon him). Salih bin Kaysan, Uqayl, Ibn Uyaynah, al-Muwaqqari, the nephew of al-Zuhri and Ibn Jurayj all narrated it similarly.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. غير أنه اختلف فيه هل هو من قول عائشة أو الزهري كما سبق في الطريق التي قبله. وقد أخرجه الطبراني في "معجمه الكبير" 22 / (993) عن إسحاق الدَّبَري عن عبد الرزاق، عن معمر، عن الزُّهْري من قوله. كذا ذكره عن الدَّبَري وهو راوية "مصنف عبد الرزاق"، مع أنَّ الذي جاء في "المصنف" (9774) يُشعر أنه من قول عائشة إذ دُمج في روايتها للحديث الطويل في مجيء فاطمة والعباس إلى أبي بكر يسألانه ميراثهما. وكذلك جاء في "مستخرج أبي عوانة" (6679) عن الدبري وعن محمد بن يحيى الذهلي وعن محمد بن علي الصنعاني، ثلاثتهم عن عبد الرزاق، به. بما يُشعر أنه من قول عائشة.
Grading: (1) Its chain is sahih.
Technical note / Disagreement: However, there is disagreement about whether this is the statement of 'A'ishah or of al-Zuhri, as explained in the previous route. Al-Tabarani narrated it in "al-Mu'jam al-Kabir" [22/ (993)] from Ishaq al-Dabari, from 'Abd al-Razzaq, from Ma'mar, from al-Zuhri, as "his own statement". This is how he mentioned it from al-Dabari (who is the transmitter of "Musannaf 'Abd al-Razzaq"), although what appears in "al-Musannaf" (9774) suggests that it is 'A'ishah's statement, since it is merged into her lengthy hadith about Fatimah and al-'Abbas coming to Abu Bakr (may Allah be pleased with them) to ask for their inheritance. Likewise in "Mustakhraj Abi 'Awanah" (6679), in the narration of al-Dabari, Muhammad bin Yahya al-Dhuhli and Muhammad bin 'Ali al-San'ani (all three from 'Abd al-Razzaq), it is the same, suggesting that it is 'A'ishah's statement.
وهذا يخالف رواية أحمد بن منصور الرمادي عن عبد الرزاق التي عند البيهقي في "سننه الكبرى" 6/ 300 التي فُصل فيها هذا القولُ من حديث عائشة وجعل من قول الزُّهْري صراحةً، فالله تعالى أعلم. ولا يبعد أن يكون هو قول عائشة ووافقها عليه الزهري.
Technical note / Disagreement: And this contradicts the narration of Ahmad bin Mansur al-Ramadi (from 'Abd al-Razzaq) found in al-Bayhaqi's "al-Sunan al-Kubra" [6/ 300], in which this statement is separated from the hadith of 'A'ishah and explicitly made the statement of al-Zuhri. And Allah Most High knows best. It is not unlikely that it is 'A'ishah's statement and that al-Zuhri agreed with her.
وقد روي عن عائشة بإسناد آخر من قولها كما رواه عنها الطبراني في "الكبير" 22/ (994) و (1036)، ولكن في الإسناد إليها رجل متروك.
Corroborating chains and supporting reports: And it is also narrated from 'A'ishah (may Allah be pleased with her) through another chain as her own statement, as al-Tabarani narrated in "al-Kabir" [22/ (994), (1036)], but the chain leading to her contains a "matruk" (abandoned) narrator.
وفيه رواية أخرى عن عائشة: أنَّ فاطمة بقيت بعد ﷺ، شهرين، وستأتي عند المصنف برقم (4822) وإسناده ضعيف.
Details of the narration: And on this there is another narration from 'A'ishah that: "Fatimah remained (alive) for two months after the Prophet (peace and blessings be upon him)." It will come shortly with the author under no. (4822), and its chain is weak.
(2) تحرّف في المطبوع إلى: الواقدي، وقد أخرجه من طريق الموقري - واسمه الوليد بن محمد - عمرُ بن شبة في "تاريخ المدينة" 1/ 196.
Note / Clarification: (2) In the printed edition this was corrupted (tahrif) into "الواقدي" (al-Waqidi), whereas 'Umar bin Shabbah narrated it in "Tarikh al-Madinah" [1/ 196] via "al-Muwaqqari" (whose name is al-Walid bin Muhammad).
(3) أخرجه من طريقه المصنف في "فضائل فاطمة" (171) و (172).
Reference / Source: The author recorded it via him in "Fada'il Fatimah" [(171) and (172)].
Grading: (1) Its chain is sahih.
Technical note / Disagreement: However, there is disagreement about whether this is the statement of 'A'ishah or of al-Zuhri, as explained in the previous route. Al-Tabarani narrated it in "al-Mu'jam al-Kabir" [22/ (993)] from Ishaq al-Dabari, from 'Abd al-Razzaq, from Ma'mar, from al-Zuhri, as "his own statement". This is how he mentioned it from al-Dabari (who is the transmitter of "Musannaf 'Abd al-Razzaq"), although what appears in "al-Musannaf" (9774) suggests that it is 'A'ishah's statement, since it is merged into her lengthy hadith about Fatimah and al-'Abbas coming to Abu Bakr (may Allah be pleased with them) to ask for their inheritance. Likewise in "Mustakhraj Abi 'Awanah" (6679), in the narration of al-Dabari, Muhammad bin Yahya al-Dhuhli and Muhammad bin 'Ali al-San'ani (all three from 'Abd al-Razzaq), it is the same, suggesting that it is 'A'ishah's statement.
وهذا يخالف رواية أحمد بن منصور الرمادي عن عبد الرزاق التي عند البيهقي في "سننه الكبرى" 6/ 300 التي فُصل فيها هذا القولُ من حديث عائشة وجعل من قول الزُّهْري صراحةً، فالله تعالى أعلم. ولا يبعد أن يكون هو قول عائشة ووافقها عليه الزهري.
Technical note / Disagreement: And this contradicts the narration of Ahmad bin Mansur al-Ramadi (from 'Abd al-Razzaq) found in al-Bayhaqi's "al-Sunan al-Kubra" [6/ 300], in which this statement is separated from the hadith of 'A'ishah and explicitly made the statement of al-Zuhri. And Allah Most High knows best. It is not unlikely that it is 'A'ishah's statement and that al-Zuhri agreed with her.
وقد روي عن عائشة بإسناد آخر من قولها كما رواه عنها الطبراني في "الكبير" 22/ (994) و (1036)، ولكن في الإسناد إليها رجل متروك.
Corroborating chains and supporting reports: And it is also narrated from 'A'ishah (may Allah be pleased with her) through another chain as her own statement, as al-Tabarani narrated in "al-Kabir" [22/ (994), (1036)], but the chain leading to her contains a "matruk" (abandoned) narrator.
وفيه رواية أخرى عن عائشة: أنَّ فاطمة بقيت بعد ﷺ، شهرين، وستأتي عند المصنف برقم (4822) وإسناده ضعيف.
Details of the narration: And on this there is another narration from 'A'ishah that: "Fatimah remained (alive) for two months after the Prophet (peace and blessings be upon him)." It will come shortly with the author under no. (4822), and its chain is weak.
(2) تحرّف في المطبوع إلى: الواقدي، وقد أخرجه من طريق الموقري - واسمه الوليد بن محمد - عمرُ بن شبة في "تاريخ المدينة" 1/ 196.
Note / Clarification: (2) In the printed edition this was corrupted (tahrif) into "الواقدي" (al-Waqidi), whereas 'Umar bin Shabbah narrated it in "Tarikh al-Madinah" [1/ 196] via "al-Muwaqqari" (whose name is al-Walid bin Muhammad).
(3) أخرجه من طريقه المصنف في "فضائل فاطمة" (171) و (172).
Reference / Source: The author recorded it via him in "Fada'il Fatimah" [(171) and (172)].
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4818
