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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَجِيءُ النَّبِيِّ صَبَاحَ زِفَافِ فَاطِمَةَ وَدُعَاؤُهُ لَهُمْ .
The Prophet (peace and blessings be upon him) coming on the morning of the wedding of Fatimah (may Allah be pleased with her) and supplicating for them
Mustadrak al-Hakim — Hadith 4806
اُردوEn
حدثنا بكر بن محمد الصيرفي، حدثنا موسى بن سَهْل بن كثير، حدثنا إسماعيل ابن عُليّة، حدثنا أيوب السختياني، عن ابن أبي مُليكة، عن عبد الله بن الزُّبير: أنَّ عليًّا ذَكَر ابنة أبي جهل، فبلغ ذلك رسول الله ﷺ فقال: "إنما فاطمة بضعةٌ مني، يُؤذيني ما آذاها، ويُنصِبُني ما أَنصَبَها" (2).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that Sayyiduna Ali (may Allah be pleased with him) mentioned (marrying) the daughter of Abu Jahl. When this news reached the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "Indeed, Fatimah is a part of me; what hurts her hurts me too, and what burdens her troubles me too."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل موسى بن سهل بن كثير، فقد قال عنه الذهبي في "السير" 13/ 149: أحد الضعفاء الذين يُحتمل حالهم. قلنا: يعني في المتابعات والشواهد، وقد توبع.
Grading: (2) This hadith is sahih.
Technical note / Defect ('illah): This chain is "hasan" in "corroborating and supporting reports" because of Musa bin Sahl bin Kathir. Al-Dhahabi said about him in "Siyar A'lam al-Nubala'" [13/ 149]: "He is one of the weak narrators whose condition is tolerable (yuhtamal)." We say: that is, in corroborating and supporting reports, and he has been corroborated.
وأخرجه أحمد بن حنبل 26 / (16123)، وأخرجه الترمذي (3869) عن أحمد بن منيع، كلاهما (ابن حنبل وابن منيع) عن إسماعيل ابن عُليّة، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح. هكذا قال أيوب: عن ابن أبي مليكة عن ابن الزبير، وقال غير واحد: عن ابن أبي مليكة عن المسور بن مخرمة (يشير الترمذي إلى حديث المسور الذي تقدم تخريجه برقم (4787) ويحتمل أن يكون ابن أبي مليكة روى عنهما جميعًا.
Reference / Source: It was recorded by Ahmad bin Hanbal [26/ (16123)], and by al-Tirmidhi (3869) through Ahmad bin Mani'; both of them (Ahmad bin Hanbal and Ahmad bin Mani') narrate it from Isma'il Ibn 'Ulayyah with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is "hasan sahih".
Technical note / Defect ('illah): Ayyub narrated it thus: "from Ibn Abi Mulaykah, from Ibn al-Zubayr", whereas more than one narrator narrated it thus: "from Ibn Abi Mulaykah, from al-Miswar bin Makhramah". (Imam al-Tirmidhi is pointing to the hadith of al-Miswar whose sources have already been given under no. (4787).) And it is also possible that Ibn Abi Mulaykah narrated it from both of them (i.e. from both Ibn al-Zubayr and al-Miswar).
Grading: (2) This hadith is sahih.
Technical note / Defect ('illah): This chain is "hasan" in "corroborating and supporting reports" because of Musa bin Sahl bin Kathir. Al-Dhahabi said about him in "Siyar A'lam al-Nubala'" [13/ 149]: "He is one of the weak narrators whose condition is tolerable (yuhtamal)." We say: that is, in corroborating and supporting reports, and he has been corroborated.
وأخرجه أحمد بن حنبل 26 / (16123)، وأخرجه الترمذي (3869) عن أحمد بن منيع، كلاهما (ابن حنبل وابن منيع) عن إسماعيل ابن عُليّة، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح. هكذا قال أيوب: عن ابن أبي مليكة عن ابن الزبير، وقال غير واحد: عن ابن أبي مليكة عن المسور بن مخرمة (يشير الترمذي إلى حديث المسور الذي تقدم تخريجه برقم (4787) ويحتمل أن يكون ابن أبي مليكة روى عنهما جميعًا.
Reference / Source: It was recorded by Ahmad bin Hanbal [26/ (16123)], and by al-Tirmidhi (3869) through Ahmad bin Mani'; both of them (Ahmad bin Hanbal and Ahmad bin Mani') narrate it from Isma'il Ibn 'Ulayyah with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is "hasan sahih".
Technical note / Defect ('illah): Ayyub narrated it thus: "from Ibn Abi Mulaykah, from Ibn al-Zubayr", whereas more than one narrator narrated it thus: "from Ibn Abi Mulaykah, from al-Miswar bin Makhramah". (Imam al-Tirmidhi is pointing to the hadith of al-Miswar whose sources have already been given under no. (4787).) And it is also possible that Ibn Abi Mulaykah narrated it from both of them (i.e. from both Ibn al-Zubayr and al-Miswar).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4806
