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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَعَدَنِي رَبِّي فِي أَهْلِ بَيْتِي أَنْ لَا يُعَذِّبَهُمْ
My Lord has promised me concerning my Ahl al-Bayt that He will not punish them
Mustadrak al-Hakim — Hadith 4770
اُردوEn
أخبرني جعفر بن محمد بن نُصير الخُلْدي، ببغداد، حدثنا موسى بن هارون، حدثنا قُتَيبة بن سعيد، حدثنا حاتم بن إسماعيل، عن بُكير بن مِسْمار، عن عامر بن سعد، عن أبيه، قال: لما نزلت هذه الآية: ﴿نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ﴾ الآية [آل عمران: 61]، دعا رسولُ الله ﷺ عليًّا وفاطمة وحَسنًا وحُسينًا، فقال: "اللهمَّ هؤلاءِ أهلي" (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4719 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4719 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that when this verse was revealed: "Let us call our sons and your sons, our women and your women, ourselves and yourselves" [Surah Al Imran: 61], the Messenger of Allah (peace and blessings be upon him) summoned Sayyiduna Ali, Sayyidah Fatimah, Sayyiduna Hasan and Sayyiduna Husayn (may Allah be pleased with them) and supplicated: 'Allahumma ha'ula'i ahli' (O Allah, these are my household).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده جيد من أجل بُكير بن مِسْمار، فهو صدوق لا بأس به، لكن المحفوظ أنَّ قول النبي ﷺ هذا لعلي وفاطمة وابنيهما كان بعد نزول آية الأحزاب، وهي قوله تعالى: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾، وقد سلف التنبيه على ذلك عند الرواية المطوَّلة المتقدمة برقم (4626)، أما الآية المذكورة هنا فتسمَّى آية المباهَلة.
Grading: Its chain is "jayyid" (good) because of Bukayr bin Mismar; he is saduq and there is no harm in him.
Important point: But the "preserved" (mahfuz) position is that this statement of the Prophet (peace and blessings be upon him) about 'Ali, Fatimah and their two sons was after the revelation of the verse of Surat al-Ahzab ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (Allah only intends to remove impurity from you, O people of the household, and to purify you with a thorough purification), and a note on this has passed under the long narration no. (4626). As for the verse mentioned here, it is called "the verse of Mubahalah".
وأخرجه الترمذي (2999) عن قتيبة بن سعيد بهذا الإسناد. وقال: حديث حسن صحيح غريب.
Reference / Source: Al-Tirmidhi (2999) recorded it from Qutaybah bin Sa'id with this chain and said: "This hadith is hasan sahih gharib."
وبمثل لفظه هنا لكن دون ذكر نص الآية تقدم برقم (4759) من طريق ثابت بن علي الجزري عن بُكير بن مسمار.
Reference / Source: With wording like that here, but without mentioning the text of the verse, this narration has passed at no. (4759) via Thabit bin 'Ali al-Jazari from Bukayr bin Mismar.
وسيتكرر برقم (4772).
Reference / Source: And it will be repeated at no. (4772).
وأما قصة المباهلة التي نزلت فيها الآية المذكورة هنا، فأخرج سعيد بن منصور في قسم التفسير من "سننه" (500)، وابن أبي شيبة 12/ 98 و 14/ 549 وغيرهما عن الشَّعْبي مرسلًا: أنَّ رسول الله ﷺ لما أراد أن يلاعن أهل نجران أخذ بيد الحسن والحسين، وكانت فاطمة تمشي خلفه. ورجاله ثقات.
Important point: As for the story of the Mubahalah, concerning which the verse mentioned here was revealed, Sa'id bin Mansur recorded it in the tafsir section of his "Sunan" (500), and Ibn Abi Shaybah (12/ 98 and 14/ 549) and others, from al-Sha'bi, "mursal": "When the Messenger of Allah (peace and blessings be upon him) intended to invoke mutual curses (mubahalah) with the people of Najran, he took hold of the hands of al-Hasan and al-Husayn, and Fatimah was walking behind him."
Grading: Its narrators are "thiqah".
ونحوه عن الحسن البصري مرسلًا عند أحمد بن حنبل في "فضائل الصحابة" (1374)، ورجاله ثقات أيضًا.
Reference / Source: Something similar is found from al-Hasan al-Basri, "mursal", in Ahmad bin Hanbal's "Fada'il al-Sahabah" (1374), and its narrators are also "thiqah".
Grading: Its chain is "jayyid" (good) because of Bukayr bin Mismar; he is saduq and there is no harm in him.
Important point: But the "preserved" (mahfuz) position is that this statement of the Prophet (peace and blessings be upon him) about 'Ali, Fatimah and their two sons was after the revelation of the verse of Surat al-Ahzab ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (Allah only intends to remove impurity from you, O people of the household, and to purify you with a thorough purification), and a note on this has passed under the long narration no. (4626). As for the verse mentioned here, it is called "the verse of Mubahalah".
وأخرجه الترمذي (2999) عن قتيبة بن سعيد بهذا الإسناد. وقال: حديث حسن صحيح غريب.
Reference / Source: Al-Tirmidhi (2999) recorded it from Qutaybah bin Sa'id with this chain and said: "This hadith is hasan sahih gharib."
وبمثل لفظه هنا لكن دون ذكر نص الآية تقدم برقم (4759) من طريق ثابت بن علي الجزري عن بُكير بن مسمار.
Reference / Source: With wording like that here, but without mentioning the text of the verse, this narration has passed at no. (4759) via Thabit bin 'Ali al-Jazari from Bukayr bin Mismar.
وسيتكرر برقم (4772).
Reference / Source: And it will be repeated at no. (4772).
وأما قصة المباهلة التي نزلت فيها الآية المذكورة هنا، فأخرج سعيد بن منصور في قسم التفسير من "سننه" (500)، وابن أبي شيبة 12/ 98 و 14/ 549 وغيرهما عن الشَّعْبي مرسلًا: أنَّ رسول الله ﷺ لما أراد أن يلاعن أهل نجران أخذ بيد الحسن والحسين، وكانت فاطمة تمشي خلفه. ورجاله ثقات.
Important point: As for the story of the Mubahalah, concerning which the verse mentioned here was revealed, Sa'id bin Mansur recorded it in the tafsir section of his "Sunan" (500), and Ibn Abi Shaybah (12/ 98 and 14/ 549) and others, from al-Sha'bi, "mursal": "When the Messenger of Allah (peace and blessings be upon him) intended to invoke mutual curses (mubahalah) with the people of Najran, he took hold of the hands of al-Hasan and al-Husayn, and Fatimah was walking behind him."
Grading: Its narrators are "thiqah".
ونحوه عن الحسن البصري مرسلًا عند أحمد بن حنبل في "فضائل الصحابة" (1374)، ورجاله ثقات أيضًا.
Reference / Source: Something similar is found from al-Hasan al-Basri, "mursal", in Ahmad bin Hanbal's "Fada'il al-Sahabah" (1374), and its narrators are also "thiqah".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4770
