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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَمِنْ مَنَاقِبِ أَهْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ -
Virtues of the Ahl al-Bayt: hadiths on some of the distinctions of the Ahl al-Bayt
Mustadrak al-Hakim — Hadith 4758
اُردوEn
أخبرَناه أبو العباس محمد بن أحمد المحبُوبي بمَرْو، حدثنا سعيد بن مسعود، حدثنا عُبيد الله بن موسى، أخبرنا زكريا بن أبي زائدة، حدثنا مُصعب بن شَيْبة، عن صفية بنت شَيْبة، قالت: حدثتني أم المؤمنين عائشةُ، قالت: خرجَ النبيُّ ﷺ غداةً وعليه مِرْطٌ مُرَحَّل (1) من شعرٍ أسودَ، فجاء الحسنُ فأدخله معه، ثم جاء الحُسين فأدخله معه، ثم جاءت فاطمةُ فأدخلها معه، ثم جاء عليٌّ فأدخلَه معهم، ثم قال: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (2).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4707 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4707 - على شرط البخاري ومسلم
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: The Prophet (peace and blessings be upon him) came out one morning wearing a patterned cloak made of black hair. Then Sayyiduna al-Hasan (may Allah be pleased with him) came, and he (peace and blessings be upon him) took him inside the cloak; then Sayyiduna al-Husayn (may Allah be pleased with him) came, and he took him inside as well; then Sayyidah Fatimah (may Allah be pleased with her) came, and he took her inside as well; then Sayyiduna Ali (may Allah be pleased with him) came, and he included him in the cloak along with them all. Then he said: "Allah only intends to remove impurity from you, O household of the Prophet, and to purify you thoroughly." [Surah al-Ahzab: 33]
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but they did not record it!
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but they did not record it!
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) أُعجمت هذه الكلمة في بعض النسخ الخطية بالجيم وأهملت في بعضها، وكلٌّ صوابٌ، كما قال القاضي عياض في "المشارق" 1/ 284، قال: هو الذي يُوشَّى بصور الرحال، فيقال بالحاء، أو بصور المراجل أو الرّجال، فيكون بالجيم.
Note / Linguistic analysis: In some manuscripts this word is dotted with the letter "jim" (murajjal), and in some it is undotted, with the letter "ha'" (murahhal). Both are correct, as al-Qadi 'Iyad said in "al-Mashariq" (1/ 284): "It is (a garment) embroidered with images of camel saddles (rihal), in which case it is said with 'ha''; or with images of cooking pots (marajil) or of men (rijal), in which case it is with 'jim'."
(2) حديث صحيح، ومصعب بن شيبة - وإن كان ليِّن الحديث - قد انتقى له مسلم هذا الحديث، وصحَّحه الترمذي والبغوي، ويشهد له أحاديثُ جماعة من الصحابة تقدمت رواياتهم بالأرقام (3600) و (3601) و (4626) و (4702).
Grading: This hadith is "sahih". Mus'ab bin Shaybah, although "layyin al-hadith" (soft in hadith), was selectively narrated from by Imam Muslim for this hadith, and al-Tirmidhi and al-Baghawi graded it sahih. The hadiths of a group of Companions support it (shawahid), which have passed at nos. (3600), (3601), (4626) and (4702).
وأخرجه مسلم (2424) من طريق محمد بن بشر، عن زكريا بن أبي زائدة، به. فاستدراك الحاكم ذهولٌ منه.
Reference / Source: Muslim (2424) recorded it via Muhammad bin Bishr, from Zakariyya bin Abi Za'idah, with this chain. So al-Hakim's (treating it as an addition, istidrak) is an oversight on his part.
وسيأتي مختصرًا بذكر المرط المرحَّل برقم (7577) من طريق يحيى بن زكريا بن أبي زائدة، عن أبيه.
Reference / Source: This hadith will come later in brief, with mention of the "mirt murahhal" (embroidered wrap), at no. (7577) via Yahya bin Zakariyya bin Abi Za'idah, from his father.
وأما المِرْط المرحَّل فقد ثبت أنَّ النبي ﷺ لبسه، كما في حديث عائشة بسند صحيح عند أحمد 41 / (24675) وغيره: أنه ﷺ كان يصلي وعليه مِرْط من هذه المُرحَّلات.
Important point: As for the "mirt murahhal", it is established that the Prophet (peace and blessings be upon him) wore it, as in the hadith of 'A'ishah (may Allah be pleased with her) with a "sahih chain" in Musnad Ahmad (41/ 24675) and elsewhere: "He (peace and blessings be upon him) would pray while wearing one of these murahhal (embroidered) wraps."
وقد جاء أيضًا ذكر صلاته ﷺ في المِرْط المُرحَّل في حديث حذيفة عند أحمد (23334) وغيره بسند رجاله ليس بهم بأس في قصةٍ: أنه رأى رسول الله ﷺ يصلي في مِرْطٍ لبعض نسائه مُرحَّل.
Reference / Source: His (peace and blessings be upon him) praying in a "mirt murahhal" is also mentioned in the hadith of Hudhayfah in Ahmad (23334) and elsewhere, with a chain in whose narrators there is no harm; in this story he saw the Messenger of Allah (peace and blessings be upon him) praying in a "mirt murahhal" belonging to one of his wives.
وجاء في رواية عائشة عند أحمد تفسير المرط بأنه أكسية سود.
Note: In the narration of 'A'ishah (may Allah be pleased with her) in Musnad Ahmad, the "mirt" is explained as "black wraps".
وقال الخطابي في "معالم السنن" 4/ 189: المِرْط: كساء يؤتزر به قال أبو عُبيدة: المِرْط قد يكون من صوف ومن خَزٍّ، والمرحّل هو الذي فيه خطوط، ويقال: إنما سُمِّي مرحَّلًا لأنَّ عليه تصاوير رَحْل وما يُشبهه.
Linguistic analysis: Al-Khattabi said in "Ma'alim al-Sunan" (4/ 189): "The mirt is a wrap worn as a lower garment. Abu 'Ubaydah said: A mirt may be of wool or of silk (khazz). The 'murahhal' is one with stripes (lines), and it is said that it is called murahhal because it bears images of camel saddles (rahl) or similar shapes."
Note / Linguistic analysis: In some manuscripts this word is dotted with the letter "jim" (murajjal), and in some it is undotted, with the letter "ha'" (murahhal). Both are correct, as al-Qadi 'Iyad said in "al-Mashariq" (1/ 284): "It is (a garment) embroidered with images of camel saddles (rihal), in which case it is said with 'ha''; or with images of cooking pots (marajil) or of men (rijal), in which case it is with 'jim'."
(2) حديث صحيح، ومصعب بن شيبة - وإن كان ليِّن الحديث - قد انتقى له مسلم هذا الحديث، وصحَّحه الترمذي والبغوي، ويشهد له أحاديثُ جماعة من الصحابة تقدمت رواياتهم بالأرقام (3600) و (3601) و (4626) و (4702).
Grading: This hadith is "sahih". Mus'ab bin Shaybah, although "layyin al-hadith" (soft in hadith), was selectively narrated from by Imam Muslim for this hadith, and al-Tirmidhi and al-Baghawi graded it sahih. The hadiths of a group of Companions support it (shawahid), which have passed at nos. (3600), (3601), (4626) and (4702).
وأخرجه مسلم (2424) من طريق محمد بن بشر، عن زكريا بن أبي زائدة، به. فاستدراك الحاكم ذهولٌ منه.
Reference / Source: Muslim (2424) recorded it via Muhammad bin Bishr, from Zakariyya bin Abi Za'idah, with this chain. So al-Hakim's (treating it as an addition, istidrak) is an oversight on his part.
وسيأتي مختصرًا بذكر المرط المرحَّل برقم (7577) من طريق يحيى بن زكريا بن أبي زائدة، عن أبيه.
Reference / Source: This hadith will come later in brief, with mention of the "mirt murahhal" (embroidered wrap), at no. (7577) via Yahya bin Zakariyya bin Abi Za'idah, from his father.
وأما المِرْط المرحَّل فقد ثبت أنَّ النبي ﷺ لبسه، كما في حديث عائشة بسند صحيح عند أحمد 41 / (24675) وغيره: أنه ﷺ كان يصلي وعليه مِرْط من هذه المُرحَّلات.
Important point: As for the "mirt murahhal", it is established that the Prophet (peace and blessings be upon him) wore it, as in the hadith of 'A'ishah (may Allah be pleased with her) with a "sahih chain" in Musnad Ahmad (41/ 24675) and elsewhere: "He (peace and blessings be upon him) would pray while wearing one of these murahhal (embroidered) wraps."
وقد جاء أيضًا ذكر صلاته ﷺ في المِرْط المُرحَّل في حديث حذيفة عند أحمد (23334) وغيره بسند رجاله ليس بهم بأس في قصةٍ: أنه رأى رسول الله ﷺ يصلي في مِرْطٍ لبعض نسائه مُرحَّل.
Reference / Source: His (peace and blessings be upon him) praying in a "mirt murahhal" is also mentioned in the hadith of Hudhayfah in Ahmad (23334) and elsewhere, with a chain in whose narrators there is no harm; in this story he saw the Messenger of Allah (peace and blessings be upon him) praying in a "mirt murahhal" belonging to one of his wives.
وجاء في رواية عائشة عند أحمد تفسير المرط بأنه أكسية سود.
Note: In the narration of 'A'ishah (may Allah be pleased with her) in Musnad Ahmad, the "mirt" is explained as "black wraps".
وقال الخطابي في "معالم السنن" 4/ 189: المِرْط: كساء يؤتزر به قال أبو عُبيدة: المِرْط قد يكون من صوف ومن خَزٍّ، والمرحّل هو الذي فيه خطوط، ويقال: إنما سُمِّي مرحَّلًا لأنَّ عليه تصاوير رَحْل وما يُشبهه.
Linguistic analysis: Al-Khattabi said in "Ma'alim al-Sunan" (4/ 189): "The mirt is a wrap worn as a lower garment. Abu 'Ubaydah said: A mirt may be of wool or of silk (khazz). The 'murahhal' is one with stripes (lines), and it is said that it is called murahhal because it bears images of camel saddles (rahl) or similar shapes."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4758
