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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَمِنْ مَنَاقِبِ أَهْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ -
Virtues of the Ahl al-Bayt: hadiths on some of the distinctions of the Ahl al-Bayt
Mustadrak al-Hakim — Hadith 4756
اُردوEn
حدثنا أبو بكر أحمد بن سَلْمان الفقيه وأبو العباس محمد بن يعقوب، قالا: حدثنا الحسن بن مُكْرَم البزاز، حدثنا عثمان بن عُمر، حدثنا عبد الرحمن بن عبد الله بن دِينار، عن شَريك بن أبي نَمِر، عن عطاء بن يسار، عن أم سَلَمة، قالت: في بيتي نزلَتْ: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرَّجْسَ أَهْلَ البَيتِ﴾ [الأحزاب: 33] قالت: فأرسلَ رسولُ الله ﷺ إلى عليٍّ وفاطمةَ والحسنِ والحسينِ، فقال: "هؤلاء أهلُ بَيتي" (1).
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4705 - على شرط البخاري
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4705 - على شرط البخاري
It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that she said: This verse was revealed in my house: "Allah only intends to remove impurity from you, O people of the household, and to purify you." [Surah al-Ahzab: 33] She says: Then the Messenger of Allah (peace and blessings be upon him) sent for Sayyiduna Ali, Sayyidah Fatimah, Sayyiduna al-Hasan and Sayyiduna al-Husayn (may Allah be pleased with them) and said: "These are my Ahl al-Bayt (the people of my household)."
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد رجاله لا بأس بهم، لكن الصحيح أنه مرسل كما مضى بيانه برقم (3600)، غير أنَّ له طرقًا أخرى يصحُّ بها تقدَّم تخريجها هناك.
Grading: This hadith is "sahih"; there is no harm in the narrators of this chain, but the correct view is that it is "mursal", as was explained at no. (3600). However, it has other routes by which it is graded "sahih", whose documentation has passed there.
Grading: This hadith is "sahih"; there is no harm in the narrators of this chain, but the correct view is that it is "mursal", as was explained at no. (3600). However, it has other routes by which it is graded "sahih", whose documentation has passed there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4756
