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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
النَّظَرُ إِلَى عَلِيٍّ عِبَادَةٌ .
Looking at Ali (may Allah be pleased with him) is worship
Mustadrak al-Hakim — Hadith 4731
اُردوEn
حدثنا أبو بكر بن إسحاق، أخبرنا محمد بن عيسى بن السَّكن، حدثنا الحارث بن منصور، حدثنا إسرائيل، عن أبي إسحاق، عن جُرَيّ بن كُلَيب العامِري قال: لما سارَ عليٌّ إلى صِفّين كرهتُ القتالَ، فأتيتُ المدينةَ، فدخلتُ على مَيمونةَ بنت الحارث، فقالت: ممن أنتَ؟ قلت: من أهل الكوفة، قالت: من أيِّهم؟ قلت: من بني عامر، قالت: رُحْبًا على رُحْبٍ، وقُربًا على قُرب، مَجيءٌ ما جاءَ بك؟ قال: قلتُ: سارَ عليٌّ إلى صِفِّينَ وكرهتُ القتالَ، فجئنا إلى هاهنا، قالت: أكنتَ بايعتَه؟ قال: قلت: نعم، قالت: فارجِعْ إليه، فكُن معه، فواللهِ ما ضَلَّ ولا ضُلَّ به (1).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4680 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4680 - على شرط البخاري ومسلم
It is narrated from Jurayy bin Kulayb al-Amiri that when Sayyiduna Ali (may Allah be pleased with him) set out for Siffin, I disliked the fighting, so I came to Madinah and presented myself before the Mother of the Believers, Sayyidah Maymunah bint al-Harith (may Allah be pleased with her). She asked: "Where are you from?" I said: From the people of Kufah. She asked: "From which tribe?" I said: From Banu Amir. She said: "Welcome, may your coming be blessed. What brings you here?" I said: Sayyiduna Ali (may Allah be pleased with him) has set out for Siffin, and I disliked the war, so I came here. She asked: "Had you given him your pledge of allegiance?" I said: Yes. She said: "Then go back to him and stay with him. By Allah! He has neither gone astray himself, nor has anyone gone astray through him."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده فيه لِينٌ من أجل جُرَيٍّ العامِري، فقد تفرد بالرواية عنه أبو إسحاق السبيعي، وتسمية أبيه في رواية المصنِّف كليبًا وهمٌ، فقد سُمِّي في رواية الطبراني: جُريَّ بن سمُرة، وكذلك سماه ابن حبان في "ثقاته"، فهو الصحيح، وأغلب الظن أن الوهم في تسمية أبيه هنا من جهة الحارث بن منصور، وهو ليس بذاك القوي وكان له أوهامٌ، ومنشأ وهمه أن أبا إسحاق - وهو عمرو بن عبد الله السَّبيعي - يروي أيضًا عن رجل آخر اسمُه جُرَيّ بن كُليب النَّهْدي الكُوفي، وجُرَيُّ بن كُليب النهدي هذا يروي كذلك عن علي بن أبي طالب، فدخل على الحارث بن منصور الترجمتان. وإنما هما رجلان أحدهما نهديٌّ والآخر عامريٌّ وأخرجه الطبراني في "الكبير" 24 / (12) من طريق يوسف بن أبي إسحاق السَّبيعي، عن أبيه، عن جُرَيّ بن سمرة، به. وقال الهيثمي في "مجمع الزوائد" 9/ 135: رجاله رجال الصحيح غير جُري بن سَمُرة، وهو ثقة! والهيثمي معروف بتساهله في إطلاق التوثيق على المجاهيل.
Grading: Its chain has lin (weakness) in it because of "Jurayy al-'Amiri".
Technical note / Defect ('illah): Abu Ishaq al-Sabi'i is alone in narrating from him. Naming his father "Kulayb" in the author's (al-Hakim's) narration is an error, because in al-Tabarani's narration he is named "Jurayy bin Samurah", and likewise Ibn Hibban named him in his "al-Thiqat", and this is correct. Most probably the error in his father's name here came from "al-Harith bin Mansur", who is not that strong and made mistakes. The origin of his error is that Abu Ishaq ('Amr bin Abd Allah al-Sabi'i) also narrates from another man named "Jurayy bin Kulayb al-Nahdi al-Kufi", and this Jurayy bin Kulayb al-Nahdi likewise narrates from Ali bin Abi Talib; so the two biographies got mixed up for al-Harith bin Mansur. In fact they are two men, one "Nahdi" and the other "'Amiri".
Reference / Source: Al-Tabarani recorded it in "al-Mu'jam al-Kabir" (24/ 12) by way of Yusuf bin Abi Ishaq al-Sabi'i, from his father, from Jurayy bin Samurah, with it. Al-Haythami said in "Majma' al-Zawa'id" (9/ 135): "Its narrators are the narrators of the Sahih except Jurayy bin Samurah, and he is thiqah!" (Note:) Al-Haythami is known for his leniency in declaring unknown narrators trustworthy.
وأخرج ابن أبي شيبة 12/ 81 عن حميد بن عبد الرحمن الرؤاسي، عن أبيه، عن أبي إسحاق، عمَّن حدّثه عن ميمونة، قال: لما كانت الفُرقة قيل لميمونة ابنة الحارث: يا أمَّ المؤمنين؟ فقالت: عليكم بابن أبي طالب، فوالله ما ضَلَّ ولا ضُلَّ به.
Reference / Source: Ibn Abi Shaybah (12/ 81) recorded from Humayd bin Abd al-Rahman al-Ru'asi, from his father, from Abu Ishaq, from someone who told him about Maymunah, who said: When the division (in the Ummah) occurred, it was said to Maymunah bint al-Harith: "O Mother of the Believers (whom should we follow)?" She said: "Hold to Ibn Abi Talib (Ali), for by Allah he has not gone astray, nor has anyone been led astray through him."
Grading: Its chain has lin (weakness) in it because of "Jurayy al-'Amiri".
Technical note / Defect ('illah): Abu Ishaq al-Sabi'i is alone in narrating from him. Naming his father "Kulayb" in the author's (al-Hakim's) narration is an error, because in al-Tabarani's narration he is named "Jurayy bin Samurah", and likewise Ibn Hibban named him in his "al-Thiqat", and this is correct. Most probably the error in his father's name here came from "al-Harith bin Mansur", who is not that strong and made mistakes. The origin of his error is that Abu Ishaq ('Amr bin Abd Allah al-Sabi'i) also narrates from another man named "Jurayy bin Kulayb al-Nahdi al-Kufi", and this Jurayy bin Kulayb al-Nahdi likewise narrates from Ali bin Abi Talib; so the two biographies got mixed up for al-Harith bin Mansur. In fact they are two men, one "Nahdi" and the other "'Amiri".
Reference / Source: Al-Tabarani recorded it in "al-Mu'jam al-Kabir" (24/ 12) by way of Yusuf bin Abi Ishaq al-Sabi'i, from his father, from Jurayy bin Samurah, with it. Al-Haythami said in "Majma' al-Zawa'id" (9/ 135): "Its narrators are the narrators of the Sahih except Jurayy bin Samurah, and he is thiqah!" (Note:) Al-Haythami is known for his leniency in declaring unknown narrators trustworthy.
وأخرج ابن أبي شيبة 12/ 81 عن حميد بن عبد الرحمن الرؤاسي، عن أبيه، عن أبي إسحاق، عمَّن حدّثه عن ميمونة، قال: لما كانت الفُرقة قيل لميمونة ابنة الحارث: يا أمَّ المؤمنين؟ فقالت: عليكم بابن أبي طالب، فوالله ما ضَلَّ ولا ضُلَّ به.
Reference / Source: Ibn Abi Shaybah (12/ 81) recorded from Humayd bin Abd al-Rahman al-Ru'asi, from his father, from Abu Ishaq, from someone who told him about Maymunah, who said: When the division (in the Ummah) occurred, it was said to Maymunah bint al-Harith: "O Mother of the Believers (whom should we follow)?" She said: "Hold to Ibn Abi Talib (Ali), for by Allah he has not gone astray, nor has anyone been led astray through him."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4731
