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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَ عَلِيٌّ أَوَّلَنَا بِهِ لُحُوقًا ، وَأَشَدَّنَا بِهِ لُزُوقًا .
Ali (may Allah be pleased with him) was the first of us to join him and the closest of us in adhering to him
Mustadrak al-Hakim — Hadith 4685
اُردوEn
حدثنا محمد بن صالح بن هانئ، حدثنا أحمد بن نصر، حدثنا عمرو بن طلحة القَنّاد، حدثنا أسباط بن نَصْر، عن سِمَاك بن حَرْب، عن عِكْرمة، عن ابن عبّاس، قال: كان عليٌّ يقول في حياةِ رسولِ الله ﷺ: إنَّ الله يقول: ﴿أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ﴾ [آل عِمران:144]، واللهِ لا نَنقَلِبُ على أعقابِنا بعد إذ هدانا الله، والله لئن ماتَ أو قُتل لأقاتلنَّ على ما قاتل عليه حتى أموتَ والله إني لأخُوه، ووليُّه، وابنُ عمِّه، ووارثُ علمِه، فمَن أحقُّ به مني؟ (2)
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4635 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4635 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Sayyiduna Ali (may Allah be pleased with him) used to say during the very lifetime of the Messenger of Allah (peace and blessings be upon him): "Indeed, Allah Almighty says: 'If he then dies or is martyred, will you turn back on your heels?' [Surah Al Imran: 144] By Allah! After having received guidance from Allah, we will never turn back on our heels. By Allah, if he (peace and blessings be upon him) dies or is martyred, I will fight for the very cause for which he (peace and blessings be upon him) fought until I die. By Allah! I am his brother, his wali, his paternal cousin and the heir of his knowledge; so who could have a greater right to him than me?"
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده فيه لِينٌ، فقد تفرَّد به سماك بن حرب عن عكرمة، وقد تكلم بعض أهل العلم في روايته عن عكرمة عن ابن عباس من جهة الاضطراب، وقد ذكر الذهبي هذا الخبر في ترجمة عمرو بن حماد بن طلحة في "الميزان" واستنكره.
Grading: (2) Its chain has "layyin" (weakness).
Technical note / Defect ('illah): Simak bin Harb is alone in narrating it from Ikrimah, and some scholars criticised his narration in the chain Ikrimah from Ibn Abbas on account of "inconsistency" (idtirab). Al-Dhahabi mentioned this report in "al-Mizan" in the biography of Amr bin Hammad bin Talhah and regarded it as munkar (unacceptable).
وأخرجه النسائي (8396) عن محمد بن يحيى بن عبد الله النيسابوري - وهو الذُّهلي - وأحمد بن عثمان بن حكيم - واللفظ لمحمد كما قال النسائي - عن عمرو بن طلحة بهذا الإسناد. بلفظ: ووارثه. دون تقييد بالعلم.
Reference / Source: Al-Nasa'i (8396) narrated it from Muhammad bin Yahya bin Abdullah al-Naysaburi (who is al-Dhuhli) and Ahmad bin Uthman bin Hakim - the wording is Muhammad's, as al-Nasa'i said - both bringing it from Amr bin Talhah with this same chain.
Details of the narration: In it the wording is "and his heir", without restricting it to knowledge.
وقد وافق محمدَ بن يحيى الذُّهْلي على لفظه جماعةٌ عند ابن الأعرابي في "معجمه" (734)، والطبراني في "الكبير" (176)، وأبي بكر القَطيعي في زوائده على "فضائل الصحابة" لأحمد بن حنبل (1110).
Corroborating chains and supporting reports: A group agreed with Muhammad bin Yahya al-Dhuhli on his wording, found in Ibn al-A'rabi's "Mu'jam" (734), al-Tabarani's "al-Kabir" (176), and Abu Bakr al-Qati'i's additions to "Fada'il al-Sahabah" (1110).
Grading: (2) Its chain has "layyin" (weakness).
Technical note / Defect ('illah): Simak bin Harb is alone in narrating it from Ikrimah, and some scholars criticised his narration in the chain Ikrimah from Ibn Abbas on account of "inconsistency" (idtirab). Al-Dhahabi mentioned this report in "al-Mizan" in the biography of Amr bin Hammad bin Talhah and regarded it as munkar (unacceptable).
وأخرجه النسائي (8396) عن محمد بن يحيى بن عبد الله النيسابوري - وهو الذُّهلي - وأحمد بن عثمان بن حكيم - واللفظ لمحمد كما قال النسائي - عن عمرو بن طلحة بهذا الإسناد. بلفظ: ووارثه. دون تقييد بالعلم.
Reference / Source: Al-Nasa'i (8396) narrated it from Muhammad bin Yahya bin Abdullah al-Naysaburi (who is al-Dhuhli) and Ahmad bin Uthman bin Hakim - the wording is Muhammad's, as al-Nasa'i said - both bringing it from Amr bin Talhah with this same chain.
Details of the narration: In it the wording is "and his heir", without restricting it to knowledge.
وقد وافق محمدَ بن يحيى الذُّهْلي على لفظه جماعةٌ عند ابن الأعرابي في "معجمه" (734)، والطبراني في "الكبير" (176)، وأبي بكر القَطيعي في زوائده على "فضائل الصحابة" لأحمد بن حنبل (1110).
Corroborating chains and supporting reports: A group agreed with Muhammad bin Yahya al-Dhuhli on his wording, found in Ibn al-A'rabi's "Mu'jam" (734), al-Tabarani's "al-Kabir" (176), and Abu Bakr al-Qati'i's additions to "Fada'il al-Sahabah" (1110).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4685
