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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً .
A people who entrust their affairs to a woman will never succeed
Mustadrak al-Hakim — Hadith 4660
اُردوEn
حدثني أبو سعيد أحمد بن يعقوب الثَّقَفي من أصل كتابه، حدثنا الحسن بن علي بن شَبيب المَعْمَري، حدثنا عبد الرحمن بن صالح الأزدي، حدثني محمد بن سليمان بن الأصبهاني، عن سعيد بن مسلم المكي (1)، عن عَمْرة بنت عبد الرحمن، قالت: لما سارَ عليٌّ إلى البصرة دخل على أم سلمةَ زوج النبي ﷺ يُودِّعها، فقالت: سِرْ في حفظ الله وفي كَنَفِه، فوالله إنك لعلى الحقِّ والحقُّ معك، ولولا أني أكرهُ أن أعصيَ الله ورسولَه، فإنه أمَرَنا ﷺ أن نَقِرَّ في بيوتنا، لسِرْتُ معك، ولكن واللهِ لأُرسلنّ معك مَن هو أفضلُ عندي وأعزُّ عليَّ من نفسي؛ ابني عمرُ (2). هذه الأحاديث الثلاثة كلُّها صحيحة على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4611 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4611 - على شرط البخاري ومسلم
It is narrated from Sayyidah Amrah bint Abd al-Rahman that when Sayyiduna Ali (may Allah be pleased with him) set out for Basrah, he came to the Mother of the Believers Sayyidah Umm Salamah (may Allah be pleased with her) to bid her farewell. She said: "Go in the protection of Allah and under His shelter. By Allah! You are on the truth and the truth is with you. Were it not that I fear disobeying Allah and His Messenger, since he (peace and blessings be upon him) commanded us to remain in our houses, I would certainly have gone with you. But by Allah! I will send with you one who is dearer and more precious to me than my own self, namely my son Umar."
These three hadith are sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
These three hadith are sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا جاءت نسبة سعيد بن مسلم في أصول "المستدرك" مكِّيًا، وقيَّده الحافظ في "إتحاف المهرة" (23583) بابن بانك، ولم يذكر نسبته، فإذا كان سعيد بن مسلم هذا هو ابن بانك - وهو الظاهر - فهو مدنيٌّ لا مكِّي.
Note / Clarification: (1) In the base manuscripts of "al-Mustadrak" the attribution of Sa'id bin Muslim is given like this, as "Makki". Al-Hafiz Ibn Hajar in "Ithaf al-Maharah" (23583) specified him as "Ibn Banak" and did not mention his attribution (Makki or Madani). So if this Sa'id bin Muslim is Ibn Banak - as appears to be the case - then he is "Madani", not "Makki".
(2) إسناده قويٌّ من أجل عبد الرحمن بن صالح الأزدي، فهو صدوق لا بأس به.
Grading: (2) Its chain is "qawi" (strong) on account of Abd al-Rahman bin Salih al-Azdi; he is saduq and there is no harm in him.
Note / Clarification: (1) In the base manuscripts of "al-Mustadrak" the attribution of Sa'id bin Muslim is given like this, as "Makki". Al-Hafiz Ibn Hajar in "Ithaf al-Maharah" (23583) specified him as "Ibn Banak" and did not mention his attribution (Makki or Madani). So if this Sa'id bin Muslim is Ibn Banak - as appears to be the case - then he is "Madani", not "Makki".
(2) إسناده قويٌّ من أجل عبد الرحمن بن صالح الأزدي، فهو صدوق لا بأس به.
Grading: (2) Its chain is "qawi" (strong) on account of Abd al-Rahman bin Salih al-Azdi; he is saduq and there is no harm in him.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4660
