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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَقْتَلِ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ - تَعَالَى - عَنْهُ .
Mention of the killing of the Commander of the Believers Uthman bin Affan (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4595
اُردوEn
فحدَّثنا أبو عبد الله محمد بن أحمد الأصبهاني، حَدَّثَنَا الحسن (3) بن الجَهْم، حَدَّثَنَا الحسين بن الفَرَج، حَدَّثَنَا محمد بن عُمر، أنه قال: اسمُ أبي سَرْح الحُسام بن الحارث بن حُبَيب بن جَذيمة (4). قال الحاكم: ولمَّا استولى عبدُ الله بن سَعْد على مصر أعقَبَ، ومنهم عمرو بن سَوَّاد السَّرْحيُّ صاحبُ عبد الله بن وهب. وأما الوليد بن عُقبة بن أبي مُعَيط، فإنه وُلد في حياة رسول الله ﷺ وحُمِل إليه، فحُرم بركتَه ﷺ:
It is narrated from Muhammad bin Umar that he said: The name of Abu Sarh was Husam bin al-Harith bin Hubayb bin Jadhimah. Imam al-Hakim says: When Abdullah bin Sa'd gained control over Egypt, his descendants continued there, among them Amr bin Sawwad al-Sarhi, the well-known student of Abdullah bin Wahb. As for al-Walid bin Uqbah bin Abi Mu'ayt, he was born during the blessed lifetime of the Messenger of Allah (peace and blessings be upon him) and was brought to him (peace and blessings be upon him), but he remained deprived of his (peace and blessings be upon him) blessing.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرَّف في (ز) و (ب) إلى: الحسين. وسقط الاسم برمته من (ص) و (م)، وهذا الإسناد معروف إلى الواقدي، وقد أكثر المصنّف من النقل عن الواقدي بواسطة، وسُمّي على الصواب في جميع ذلك.
Note / Clarification: (3) In manuscripts (Z) and (B) the name is corrupted into "al-Husayn", and in manuscripts (S) and (M) the whole name has dropped out. This chain to al-Waqidi is well known; the author (al-Hakim) frequently quotes al-Waqidi through an intermediary, and in all those places the name is given correctly.
(4) تحرَّف في النسخ الخطية إلى: خُزَيمة، بالخاء المعجمة والزاي، وإنما هو بالجيم والذال المعجمة، كما في مصادر الأنساب، وضبطه النووي في "تهذيب الأسماء واللغات" ص 194 (طبعة الرسالة العالمية) في ترجمة عبد الله بن سعد بن أبي سَرْح.
Note / Clarification: (4) In the manuscripts this name is corrupted into "Khuzaymah" (with kha' and za'), whereas the correct form is "Judhaymah" (with jim and dhal), as in the genealogy sources. Al-Nawawi recorded its vocalisation in "Tahdhib al-Asma' wa-l-Lughat" (page 194) in the biography of Abdullah bin Sa'd bin Abi Sarh.
Note / Clarification: (3) In manuscripts (Z) and (B) the name is corrupted into "al-Husayn", and in manuscripts (S) and (M) the whole name has dropped out. This chain to al-Waqidi is well known; the author (al-Hakim) frequently quotes al-Waqidi through an intermediary, and in all those places the name is given correctly.
(4) تحرَّف في النسخ الخطية إلى: خُزَيمة، بالخاء المعجمة والزاي، وإنما هو بالجيم والذال المعجمة، كما في مصادر الأنساب، وضبطه النووي في "تهذيب الأسماء واللغات" ص 194 (طبعة الرسالة العالمية) في ترجمة عبد الله بن سعد بن أبي سَرْح.
Note / Clarification: (4) In the manuscripts this name is corrupted into "Khuzaymah" (with kha' and za'), whereas the correct form is "Judhaymah" (with jim and dhal), as in the genealogy sources. Al-Nawawi recorded its vocalisation in "Tahdhib al-Asma' wa-l-Lughat" (page 194) in the biography of Abdullah bin Sa'd bin Abi Sarh.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4595
