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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَقْتَلِ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ - تَعَالَى - عَنْهُ .
Mention of the killing of the Commander of the Believers Uthman bin Affan (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4596
اُردوEn
حَدَّثَنَا بصحَّة ما ذكرتُه عليُّ بن حَمْشَاذَ العَدْل، حَدَّثَنَا عبد الله بن أحمد بن حنبل، حدثني أبي، حَدَّثَنَا فَيّاض بن زُهير الرَّقِّي، عن جعفر بن بُرْقان، عن ثابت بن الحجَّاج الكِلابي، عن عبد الله الهَمْداني، عن الوليد بن عُقبة، قال: لما فتحَ رسولُ الله ﷺ مكةَ، جعلَ أهل مكة يأتون بصبيانهم فيمسحُ رسولُ الله ﷺ على رؤوسهم، ويدعو لهم، فخرج بي أبي إليه، وإني مُطيَّبٌ بالخَلُوق، فلم يَمسحْ على رأسِي ولم يَمسَّني، ولم يَمنعْه من ذلك إلَّا أنَّ أمي خَلَّقَتْني بالخَلُوق، فلم يَمسَّني من أجل الخَلُوق (1). قال أحمد بن حنبل: وقد روي أنه سَلَح (2) يومئذ، فتقذّره رسولُ الله ﷺ، فلم يَمَسَّه ولم يَدْعُ له، والخَلُوقُ لا يمنعُ من الدعاء، لا جُرْمَ أيضًا لطفل في فِعْل غيره، لكنه مُنِع بركةَ رسولِ الله ﷺ لسابقِ علمِ الله تعالى فيه، والله أعلم.
It is narrated from al-Walid bin Uqbah that when the Messenger of Allah (peace and blessings be upon him) conquered Makkah, the people of Makkah began bringing their children, and the Messenger of Allah (peace and blessings be upon him) would pass his hand affectionately over their heads and supplicate for them. My father also took me to him (peace and blessings be upon him), and I had been perfumed with "khaluq" (a kind of fragrance). He (peace and blessings be upon him) neither passed his hand over my head nor touched me, and nothing prevented him (peace and blessings be upon him) from that except that my mother had applied "khaluq" to me; so he (peace and blessings be upon him) did not touch me because of that fragrance. Imam Ahmad bin Hanbal says: It is also narrated that on that day this child (out of fear or for some reason) relieved himself, because of which the Messenger of Allah (peace and blessings be upon him) found him distasteful, and therefore neither touched him nor supplicated for him. In reality, fragrance does not prevent supplication, nor is a child guilty of the act of someone else; rather, he was deprived of the blessing of the Messenger of Allah (peace and blessings be upon him) because this was his state in the prior knowledge of Allah Almighty.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لجهالة عبد الله الهَمْداني، ولنكارته كما نبَّه عليه البخاري في "التاريخ الأوسط" 1/ 605 - 608، وابن عبد البر في "الاستيعاب" ص 751.
Grading: (1) Its chain is da'if because Abdullah al-Hamdani is majhul (unknown) and because the narration is munkar.
Technical note / Defect ('illah): As al-Bukhari pointed out in "al-Tarikh al-Awsat" (1/ 605-608) and Ibn Abd al-Barr in "al-Isti'ab" (page 751).
وهو في "مسند أحمد" 26/ (16379).
Note / Clarification: This narration is in Musnad Ahmad (26/ 16379).
وأخرجه أبو داود (4181) من طريق عمر بن أيوب الموصلي، عن جعفر بن بُرقان، به.
Reference / Source: Abu Dawud (4181) narrated it via the route of Umar bin Ayyub al-Mawsili, from Ja'far bin Burqan, in the same way.
والخَلُوق: ضرب من الطيب أحمر أو أصفر.
Note / Clarification: "Al-khaluq": a kind of perfume that is red or yellow in colour.
(2) أي: تغوَّط.
Note / Clarification: (2) That is: he relieved himself.
Grading: (1) Its chain is da'if because Abdullah al-Hamdani is majhul (unknown) and because the narration is munkar.
Technical note / Defect ('illah): As al-Bukhari pointed out in "al-Tarikh al-Awsat" (1/ 605-608) and Ibn Abd al-Barr in "al-Isti'ab" (page 751).
وهو في "مسند أحمد" 26/ (16379).
Note / Clarification: This narration is in Musnad Ahmad (26/ 16379).
وأخرجه أبو داود (4181) من طريق عمر بن أيوب الموصلي، عن جعفر بن بُرقان، به.
Reference / Source: Abu Dawud (4181) narrated it via the route of Umar bin Ayyub al-Mawsili, from Ja'far bin Burqan, in the same way.
والخَلُوق: ضرب من الطيب أحمر أو أصفر.
Note / Clarification: "Al-khaluq": a kind of perfume that is red or yellow in colour.
(2) أي: تغوَّط.
Note / Clarification: (2) That is: he relieved himself.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4596
