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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الْأَشْعَارُ فِي رِثَاءِ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - .
Poems of elegy for Umar (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4574
اُردوEn
حَدَّثَنَا أبو سهل بن زياد القطان إملاءً، حَدَّثَنَا أبو قِلابة، حَدَّثَنَا أبي، حَدَّثَنَا جعفر بن سليمان، عن مالك (1) بن دينار، قال: سُمِع صوتٌ بجبل تَبَالةَ حين قُتل عمر بن الخطاب: لِيَبكِ على الإسلام مَن كان باكيًا … فقد أوشَكُوا هَلْكى وما قَدُمَ العَهدُ وأدبَرتِ الدنيا وأدبَرَ خَيرُها … وقد مَلَّها مَن كان يُوقِنُ بالوَعِدِ (2) فنظروا فلم يروا شيئًا (1).
It is narrated from Malik bin Dinar; he said: When Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was martyred, the voice of an unseen caller was heard from the mountain of Tabalah: "Let whoever would weep, weep over Islam, for the people are close to ruin though (Umar's) era has not yet grown old. The world has turned its back and its good has departed, and the one who had certainty in Allah's promise has grown weary of it." The people looked around but saw nothing.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وقع في نسخنا الخطّية: جعفر بن سليمان ومالك بن دينار، بالعطف، وهو خطأ صوَّبناه من "تلخيص المستدرك" للذهبي، وفي "إتحاف المهرة" للحافظ (5068).
Note / Clarification: In our manuscripts it was written "Ja'far bin Sulayman and Malik bin Dinar" with a conjunction, which is an error; we corrected it from al-Dhahabi's "Talkhis al-Mustadrak" and al-Hafiz Ibn Hajar's "Ithaf al-Maharah" (5068).
(2) كذا جاءت حركةُ الرَّويِّ في الرواية مختلفةً عن حركة الرَّويّ الذي في البيت السابق، ويُسمَّى مثل هذا إقواءً.
Note / Clarification: In the narration, the vowel of the rhyme letter (rawi, the final letter of the verse) differs from the vowel in the previous verse, and (in prosody) this is called "iqwa'".
(1) رجاله لا بأس بهم، لكنه مرسلٌ وربما يكون مُعضَلًا، فإنَّ مالك بن دينار لم يدرك زمن عمر.
Grading: There is no harm in its narrators (la ba'sa bihim), but it is mursal and may be mu'dal, because Malik bin Dinar did not live in the time of Umar.
وأخرجه ابن عساكر في "تاريخ دمشق" 44/ 480 من طريق حماد بن واقد، عن مالك بن دينار.
Reference / Source: Ibn Asakir recorded it in "Tarikh Dimashq" (44/480) via Hammad bin Waqid, from Malik bin Dinar.
تَبالة: بلدة قريبة من بِيشة جنوب الجزيرة العربية.
Note / Clarification: "Tabalah" is the name of a town near "Bishah" in the south of the Arabian Peninsula.
Note / Clarification: In our manuscripts it was written "Ja'far bin Sulayman and Malik bin Dinar" with a conjunction, which is an error; we corrected it from al-Dhahabi's "Talkhis al-Mustadrak" and al-Hafiz Ibn Hajar's "Ithaf al-Maharah" (5068).
(2) كذا جاءت حركةُ الرَّويِّ في الرواية مختلفةً عن حركة الرَّويّ الذي في البيت السابق، ويُسمَّى مثل هذا إقواءً.
Note / Clarification: In the narration, the vowel of the rhyme letter (rawi, the final letter of the verse) differs from the vowel in the previous verse, and (in prosody) this is called "iqwa'".
(1) رجاله لا بأس بهم، لكنه مرسلٌ وربما يكون مُعضَلًا، فإنَّ مالك بن دينار لم يدرك زمن عمر.
Grading: There is no harm in its narrators (la ba'sa bihim), but it is mursal and may be mu'dal, because Malik bin Dinar did not live in the time of Umar.
وأخرجه ابن عساكر في "تاريخ دمشق" 44/ 480 من طريق حماد بن واقد، عن مالك بن دينار.
Reference / Source: Ibn Asakir recorded it in "Tarikh Dimashq" (44/480) via Hammad bin Waqid, from Malik bin Dinar.
تَبالة: بلدة قريبة من بِيشة جنوب الجزيرة العربية.
Note / Clarification: "Tabalah" is the name of a town near "Bishah" in the south of the Arabian Peninsula.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4574
