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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
قِتَالُ عُمَرَ مَعَ الْمُشْرِكِينَ فِي بَدْءِ إِسْلَامِهِ .
Umar (may Allah be pleased with him) fighting the polytheists at the beginning of his Islam
Mustadrak al-Hakim — Hadith 4544
اُردوEn
حَدَّثَنَا أبو بكر بن إسحاق، أخبرنا العباس بن الفضل الأسفاطي، حَدَّثَنَا يحيى بن عبد الحميد، حَدَّثَنَا أبي، عن النضر أبي عمر الخَزّاز، عن عِكْرمة، عن ابن عبّاس، قال: لما أسلم عمرُ قال المشركون: اليومَ انتُصِفَ منا (1). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4494 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4494 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that when Sayyiduna Umar (may Allah be pleased with him) accepted Islam, the polytheists said: Today our match has been made against us (that is, with the Muslims' strength increasing, our power has been left at half).
This hadith has an authentic (sahih) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف جدًّا من أجل النضر أبي عمر الخَزّاز - وهو ابن عبد الرحمن - فهو متروك الحديث، ويحيى بن عبد الحميد - وهو ابن عبد الرحمن الحمّاني - ضعيف لكنه متابع.
Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): The reason is the narrator al-Nadr Abu Umar al-Khazzaz (who is Ibn Abd al-Rahman), for he is matruk al-hadith (abandoned in hadith). And (the other narrator) Yahya bin Abd al-Hamid (who is Ibn Abd al-Rahman al-Himmani) is weak, but he has been corroborated.
وأخرجه عبد الله بن أحمد بن حنبل في زياداته على "فضائل الصحابة" (308) والبزار كما في "كشف الأستار" (2495)، وابن الأعرابي في "معجمه" (1404)، والآجري في "الشريعة" (1348)، والطبراني في "الكبير" [1659]، وأبو نُعيم الأصبهاني في "تثبيت الإمامة" (93)، والخطيب البغدادي في "تلخيص المتشابه" 1/ 475، وابنُ عساكر في "تاريخ دمشق" 4/ 44 من طرق عن أبي يحيى الحماني، بهذا الإسناد.
Reference / Source: Abd Allah bin Ahmad bin Hanbal recorded it in his additions to "Fada'il al-Sahabah" (308); al-Bazzar, as in "Kashf al-Astar" (2495); Ibn al-A'rabi in his "Mu'jam" (1404); al-Ajurri in "al-Shari'ah" (1348); al-Tabarani in "al-Mu'jam al-Kabir" (1659); Abu Nu'aym al-Asbahani in "Tathbit al-Imamah" (93); al-Khatib al-Baghdadi in "Talkhis al-Mutashabih" (1/475); and Ibn Asakir in "Tarikh Dimashq" (4/44), through several routes from Abu Yahya al-Himmani, with this chain.
Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): The reason is the narrator al-Nadr Abu Umar al-Khazzaz (who is Ibn Abd al-Rahman), for he is matruk al-hadith (abandoned in hadith). And (the other narrator) Yahya bin Abd al-Hamid (who is Ibn Abd al-Rahman al-Himmani) is weak, but he has been corroborated.
وأخرجه عبد الله بن أحمد بن حنبل في زياداته على "فضائل الصحابة" (308) والبزار كما في "كشف الأستار" (2495)، وابن الأعرابي في "معجمه" (1404)، والآجري في "الشريعة" (1348)، والطبراني في "الكبير" [1659]، وأبو نُعيم الأصبهاني في "تثبيت الإمامة" (93)، والخطيب البغدادي في "تلخيص المتشابه" 1/ 475، وابنُ عساكر في "تاريخ دمشق" 4/ 44 من طرق عن أبي يحيى الحماني، بهذا الإسناد.
Reference / Source: Abd Allah bin Ahmad bin Hanbal recorded it in his additions to "Fada'il al-Sahabah" (308); al-Bazzar, as in "Kashf al-Astar" (2495); Ibn al-A'rabi in his "Mu'jam" (1404); al-Ajurri in "al-Shari'ah" (1348); al-Tabarani in "al-Mu'jam al-Kabir" (1659); Abu Nu'aym al-Asbahani in "Tathbit al-Imamah" (93); al-Khatib al-Baghdadi in "Talkhis al-Mutashabih" (1/475); and Ibn Asakir in "Tarikh Dimashq" (4/44), through several routes from Abu Yahya al-Himmani, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4544
