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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
دُعَاؤُهُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فِي حَقِّ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - .
His supplication (peace and blessings be upon him) for Umar (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4542
اُردوEn
حدثنا أبو زكريا يحيى بن محمد العنبري وأبو محمد بن سعد الحافظ، قالا: حدثنا أبو عبد الله محمد بن إبراهيم العَبْدي، حدثنا النُّفَيلي، حدثنا خالد بن أبي بكر بن عُبيد الله بن عبد الله بن عمر بن الخطاب، عن سالم بن عبد الله، عن عبد الله بن عمر: أنَّ رسول الله ﷺ ضَرَبَ صَدْرَ عُمر بن الخطاب بيده حين أسلمَ ثلاث مرات، وهو يقول: "اللهمَّ أخرِجْ ما في صدْرِه من غِلٍّ وأبدِلْه إيمانًا، يقول ذلك ثلاثًا (2).
هذا حديث صحيح مُستقيم الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4492 - قال البخاري خالد بن أبي بكر العمري له مناكير
هذا حديث صحيح مُستقيم الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4492 - قال البخاري خالد بن أبي بكر العمري له مناكير
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that when Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) accepted Islam, the Messenger of Allah (peace and blessings be upon him) struck him on the chest with his blessed hand three times, and he (peace and blessings be upon him) was saying: 'Allahumma akhrij ma fi sadrihi min ghillin wa abdilhu imanan' ((O Allah,) remove whatever rancour (or harshness) is in his chest and replace it with faith). He (peace and blessings be upon him) said these words three times.
This hadith is sahih (authentic) with a sound (mustaqim) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) with a sound (mustaqim) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف من أجل خالد بن أبي بكر بن عُبيد الله العمري، فإنَّ له مناكير كما قال الذهبي في "تلخيصه"، وهي عبارة البخاري، وقال الدارقطني: ليس بالقوي، وقال أبو حاتم: يُكتب حديثُه. قلنا: يعني اعتبارًا في المتابعات والشواهد، ولم يتابع على حديثه هذا، وقال ابن حبان وقد ذكره في "الثقات": يخطئ. وتعجَّب الإمام أحمد من رواية خالد له عن سالم - وهو ابن عبد الله بن عمر - مباشرة، كما في "منتخب علل الخلال" (104). النُّفيلي: هو أبو جعفر عبد الله بن محمد الحَرَّاني.
Grading: Its chain is weak because of Khalid bin Abi Bakr bin Ubayd Allah al-Umari.
Technical note / Defect ('illah): For he has munkar (unfamiliar) reports, as al-Dhahabi stated in "Talkhis al-Mustadrak", and this is the wording of al-Bukhari. Al-Daraqutni said: He is not strong. Abu Hatim said: His hadith is written down (we say: that is, for consideration in corroborating chains and supporting reports, but he was not corroborated in this hadith of his). Ibn Hibban, despite mentioning him in "al-Thiqat", said: He makes mistakes. Imam Ahmad also expressed surprise at Khalid narrating it from Salim (who is Salim bin Abd Allah bin Umar) directly, as in "Muntakhab 'Ilal al-Khallal" (104).
Note / Clarification: Al-Nufayli (mentioned in the chain) is Abu Ja'far Abd Allah bin Muhammad al-Harrani.
وأخرجه الخَلّال في "علله" كما في "منتخبه" لابن قدامة (104)، والطبراني في "الكبير" (13191)، وفي "الأوسط" (1096)، وابن المقرئ في "معجمه" (1244)، وأبو القاسم الأصبهاني في "دلائل النبوة" (58)، وابن عساكر في "تاريخ دمشق" 44/ 38 من طرق عن أبي جعفر النُّفَيلي، بهذا الإسناد.
Reference / Source: Al-Khallal recorded it in his "al-'Ilal", as in Ibn Qudamah's "al-Muntakhab" (104); al-Tabarani in "al-Mu'jam al-Kabir" (13191) and "al-Mu'jam al-Awsat" (1096); Ibn al-Muqri' in his "Mu'jam" (1244); Abu al-Qasim al-Asbahani in "Dala'il al-Nubuwwah" (58); and Ibn Asakir in "Tarikh Dimashq" (44/38), through several routes from Abu Ja'far al-Nufayli, with this chain.
Grading: Its chain is weak because of Khalid bin Abi Bakr bin Ubayd Allah al-Umari.
Technical note / Defect ('illah): For he has munkar (unfamiliar) reports, as al-Dhahabi stated in "Talkhis al-Mustadrak", and this is the wording of al-Bukhari. Al-Daraqutni said: He is not strong. Abu Hatim said: His hadith is written down (we say: that is, for consideration in corroborating chains and supporting reports, but he was not corroborated in this hadith of his). Ibn Hibban, despite mentioning him in "al-Thiqat", said: He makes mistakes. Imam Ahmad also expressed surprise at Khalid narrating it from Salim (who is Salim bin Abd Allah bin Umar) directly, as in "Muntakhab 'Ilal al-Khallal" (104).
Note / Clarification: Al-Nufayli (mentioned in the chain) is Abu Ja'far Abd Allah bin Muhammad al-Harrani.
وأخرجه الخَلّال في "علله" كما في "منتخبه" لابن قدامة (104)، والطبراني في "الكبير" (13191)، وفي "الأوسط" (1096)، وابن المقرئ في "معجمه" (1244)، وأبو القاسم الأصبهاني في "دلائل النبوة" (58)، وابن عساكر في "تاريخ دمشق" 44/ 38 من طرق عن أبي جعفر النُّفَيلي، بهذا الإسناد.
Reference / Source: Al-Khallal recorded it in his "al-'Ilal", as in Ibn Qudamah's "al-Muntakhab" (104); al-Tabarani in "al-Mu'jam al-Kabir" (13191) and "al-Mu'jam al-Awsat" (1096); Ibn al-Muqri' in his "Mu'jam" (1244); Abu al-Qasim al-Asbahani in "Dala'il al-Nubuwwah" (58); and Ibn Asakir in "Tarikh Dimashq" (44/38), through several routes from Abu Ja'far al-Nufayli, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4542
