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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أَوَّلُ مَنْ يُعَانِقُهُ الْحَقُّ يَوْمَ الْقِيَامَةِ عُمَرُ .
The first whom the Truth will embrace on the Day of Resurrection is Umar (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4540
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا علي بن الحسن الهِلاليّ، حدثنا عبد الله بن الوليد العَدَني، حدثنا سُفيان، عن إسماعيل بن أبي خالد، عن قيس بن أبي حازم، عن ابن مسعود قال: ما زِلْنا أعِزّةً منذ أسلمَ عمر (2).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4490 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4490 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); he said: Ever since Umar (may Allah be pleased with him) accepted Islam, we have remained honoured.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) خبر صحيح، وهذا إسناد قوي من أجل عبد الله بن الوليد العَدَني، وقد توبع. سفيان: هو الثوري.
Grading: This report is "sahih", and this chain is "strong" because it contains Abd Allah bin al-Walid al-Adani, and he has been corroborated. Sufyan refers to "al-Thawri".
وأخرجه البخاري (3863) عن محمد بن كثير، عن سفيان الثوري، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Al-Bukhari also narrated it in his "Sahih" (no. 3863) from Muhammad bin Kathir, from Sufyan al-Thawri, with this same chain.
Technical note / Defect ('illah): Therefore al-Hakim's including this hadith as an addition (istidrak) (saying that it is not in the two Sahihs) is an oversight and slip on his part.
وأخرجه البخاري أيضًا (3684) من طريق يحيى بن سعيد القطان، وابن حبان (6880) من طريق أبي أسامة حماد بن أسامة، كلاهما عن إسماعيل بن أبي خالد به. وانظر ما تقدم برقم (4537).
Details of the narration: Al-Bukhari also narrated it (no. 3684) via Yahya bin Sa'id al-Qattan, and Ibn Hibban recorded it (no. 6880) via Abu Usamah Hammad bin Usamah; both of them (Yahya and Hammad) narrate it from Isma'il bin Abi Khalid with this same chain.
Note / Clarification: See also the place that passed earlier under no. (4537).
Grading: This report is "sahih", and this chain is "strong" because it contains Abd Allah bin al-Walid al-Adani, and he has been corroborated. Sufyan refers to "al-Thawri".
وأخرجه البخاري (3863) عن محمد بن كثير، عن سفيان الثوري، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Al-Bukhari also narrated it in his "Sahih" (no. 3863) from Muhammad bin Kathir, from Sufyan al-Thawri, with this same chain.
Technical note / Defect ('illah): Therefore al-Hakim's including this hadith as an addition (istidrak) (saying that it is not in the two Sahihs) is an oversight and slip on his part.
وأخرجه البخاري أيضًا (3684) من طريق يحيى بن سعيد القطان، وابن حبان (6880) من طريق أبي أسامة حماد بن أسامة، كلاهما عن إسماعيل بن أبي خالد به. وانظر ما تقدم برقم (4537).
Details of the narration: Al-Bukhari also narrated it (no. 3684) via Yahya bin Sa'id al-Qattan, and Ibn Hibban recorded it (no. 6880) via Abu Usamah Hammad bin Usamah; both of them (Yahya and Hammad) narrate it from Isma'il bin Abi Khalid with this same chain.
Note / Clarification: See also the place that passed earlier under no. (4537).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4540
