Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الْخِلَافَةُ بِالْمَدِينَةِ وَالْمُلْكُ بِالشَّامِ .
The caliphate is in Madinah and the kingship in Syria
Mustadrak al-Hakim — Hadith 4488
اُردوEn
أخبرَناه أبو عبد الله محمد بن عبد الله الصَّفّار، حدثنا أحمد بن مهديّ بن رُستُم، حدثنا موسى بن هارون البُرْدِي، حدثنا محمد بن حَرْب، حدثني الزُّبَيدي، عن الزُّهْري، عن عمرو بن أبان بن عثمان بن عفّان، عن جابر بن عبد الله، أنَّ رسول الله ﷺ قال: "أُريَ الليلة رجلٌ صالح أنَّ أبا بكر نِيطَ برسولِ الله، ونِيطَ عمرُ بأبي بكرٍ، ونِيطَ عثمانُ بعمرَ". قال جابر: فلما قُمنا من عند النبي ﷺ قلنا: الرجلُ الصالحُ النبيُّ ﷺ، وأما ما ذَكَرَ من نَوْطِ بعضِهم بعضًا، فهُم وُلاةُ هذا الأمرِ الذي بَعَثَ الله به نبيِّه ﷺ (1). ولِعاقبة هذا الحديث إسنادٌ صحيحٌ عن أبي هريرة، ولم يُخرجاه:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4439 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4439 - صحيح
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Last night a righteous man was shown in a dream that Abu Bakr was joined to the Messenger of Allah (peace and blessings be upon him), Umar was joined to Abu Bakr, and Uthman was joined to Umar." Sayyiduna Jabir (may Allah be pleased with him) said: When we got up from the presence of the Prophet (peace and blessings be upon him), we said: The "righteous man" is the Prophet (peace and blessings be upon him) himself, and the mention of their being joined to one another indicates that they will be the governors of this matter (the caliphate) with which Allah sent His Prophet (peace and blessings be upon him).
The last part of this hadith has an authentic chain from Sayyiduna Abu Hurayrah (may Allah be pleased with him), but the two Shaykhs (Bukhari and Muslim) did not record it.
The last part of this hadith has an authentic chain from Sayyiduna Abu Hurayrah (may Allah be pleased with him), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده محتمل للتحسين في المتابعات والشواهد، عمرو بن أبان بن عثمان روى عنه الزُّهْري وعُبيد الله بن علي بن أبي رافع الملقب بعبادل، وذكره ابن حبان في "الثقات" وصحَّح حديثَه هذا.
Grading: Its chain can possibly be graded hasan among corroborating chains and supporting reports (it may be hasan).
Technical note / Defect ('illah): 'Amr bin Aban bin 'Uthman: al-Zuhri and 'Ubayd Allah bin 'Ali bin Abi Rafi' ('Abadil) narrated from him; Ibn Hibban mentioned him in al-Thiqat and declared this hadith of his sahih.
وقد اختُلف في إسناده على الزُّهْري، فرواه الزُّبَيدي - وهو محمد بن الوليد - عنه كما وقع في إسناد المصنف هنا، وكما سيأتي برقم (4601)، وفيما أخرجه أحمد 23/ (14821)، وأبو داود (4636)، وابن حبان (6913) من طرق عن محمد بن حرب، بهذا الإسناد. قال الدارقطني في "العلل" (3258): يشبه أن يكون الزُّبيديُّ حفظ إسناده.
Technical note / Defect ('illah): There has been disagreement over al-Zuhri in its chain. Al-Zubaydi (Muhammad bin al-Walid) narrated it from him just as it is in the author's chain here (and as will come at no. 4601). Ahmad 23/ (14821), Abu Dawud (4636) and Ibn Hibban (6913) recorded it via routes from Muhammad bin Harb with this same chain. Al-Daraqutni (al-'Ilal: 3258) said: It seems that al-Zubaydi preserved its chain accurately.
وخالفه يونسُ بنُ يزيد الأيلي - فيما رواه عنه عبد الله بن وهب - عند البيهقي في "الدلائل" 6/ 348، فرواه عن الزُّهْري، عن جابر مرسلًا. وذكر أن شعيب بن أبي حمزة تابعه على ذلك.
Technical note / Defect ('illah): Yunus bin Yazid al-Ayli (from whom 'Abd Allah bin Wahb narrates, al-Bayhaqi: al-Dala'il 6/ 348) contradicted him. He narrated it via al-Zuhri > Jabir as mursal. And he mentioned that Shu'ayb bin Abi Hamzah corroborated him in this.
ورواه عبد الله بن المبارك عن يونس بن يزيد الأيلي، عن الزُّهْري قال: حدثني مَن سمع جابر بن عبد الله. أخرجه نعيم بن حماد في "الفتن" (262) عن ابن المبارك.
Technical note / Defect ('illah): And 'Abd Allah bin al-Mubarak narrated it via Yunus bin Yazid al-Ayli > al-Zuhri, who said: "Someone who heard Jabir bin 'Abd Allah narrated to me." Nu'aym bin Hammad recorded it in "al-Fitan" (262) from Ibn al-Mubarak.
ويشهد لمعناه حديث أبي بكرة السابق برقم (4486).
Corroborating chains and supporting reports: Its meaning is supported (shahid) by the hadith of Abu Bakrah that passed earlier (at no. 4486).
قوله: "نِيطَ"، معناه: عُلِّق أو قُرن، والنَّوْط: التعليق.
Note / Clarification: His words "nita": it means "was hung" or "was joined". "Al-nawt" means hanging.
Grading: Its chain can possibly be graded hasan among corroborating chains and supporting reports (it may be hasan).
Technical note / Defect ('illah): 'Amr bin Aban bin 'Uthman: al-Zuhri and 'Ubayd Allah bin 'Ali bin Abi Rafi' ('Abadil) narrated from him; Ibn Hibban mentioned him in al-Thiqat and declared this hadith of his sahih.
وقد اختُلف في إسناده على الزُّهْري، فرواه الزُّبَيدي - وهو محمد بن الوليد - عنه كما وقع في إسناد المصنف هنا، وكما سيأتي برقم (4601)، وفيما أخرجه أحمد 23/ (14821)، وأبو داود (4636)، وابن حبان (6913) من طرق عن محمد بن حرب، بهذا الإسناد. قال الدارقطني في "العلل" (3258): يشبه أن يكون الزُّبيديُّ حفظ إسناده.
Technical note / Defect ('illah): There has been disagreement over al-Zuhri in its chain. Al-Zubaydi (Muhammad bin al-Walid) narrated it from him just as it is in the author's chain here (and as will come at no. 4601). Ahmad 23/ (14821), Abu Dawud (4636) and Ibn Hibban (6913) recorded it via routes from Muhammad bin Harb with this same chain. Al-Daraqutni (al-'Ilal: 3258) said: It seems that al-Zubaydi preserved its chain accurately.
وخالفه يونسُ بنُ يزيد الأيلي - فيما رواه عنه عبد الله بن وهب - عند البيهقي في "الدلائل" 6/ 348، فرواه عن الزُّهْري، عن جابر مرسلًا. وذكر أن شعيب بن أبي حمزة تابعه على ذلك.
Technical note / Defect ('illah): Yunus bin Yazid al-Ayli (from whom 'Abd Allah bin Wahb narrates, al-Bayhaqi: al-Dala'il 6/ 348) contradicted him. He narrated it via al-Zuhri > Jabir as mursal. And he mentioned that Shu'ayb bin Abi Hamzah corroborated him in this.
ورواه عبد الله بن المبارك عن يونس بن يزيد الأيلي، عن الزُّهْري قال: حدثني مَن سمع جابر بن عبد الله. أخرجه نعيم بن حماد في "الفتن" (262) عن ابن المبارك.
Technical note / Defect ('illah): And 'Abd Allah bin al-Mubarak narrated it via Yunus bin Yazid al-Ayli > al-Zuhri, who said: "Someone who heard Jabir bin 'Abd Allah narrated to me." Nu'aym bin Hammad recorded it in "al-Fitan" (262) from Ibn al-Mubarak.
ويشهد لمعناه حديث أبي بكرة السابق برقم (4486).
Corroborating chains and supporting reports: Its meaning is supported (shahid) by the hadith of Abu Bakrah that passed earlier (at no. 4486).
قوله: "نِيطَ"، معناه: عُلِّق أو قُرن، والنَّوْط: التعليق.
Note / Clarification: His words "nita": it means "was hung" or "was joined". "Al-nawt" means hanging.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4488
