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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الْخِلَافَةُ بِالْمَدِينَةِ وَالْمُلْكُ بِالشَّامِ .
The caliphate is in Madinah and the kingship in Syria
Mustadrak al-Hakim — Hadith 4487
اُردوEn
حدَّثَناه أبو العبّاس محمد بن يعقوب، حدثنا حُمَيد بن عيّاش الرَّمْلي، حدثنا المؤمَّل بن إسماعيل، حدثنا حمّاد بن سَلَمة، عن سعيد بن جُمْهان، عن سَفِينة مولى أم سلمة، قال: كان رسولُ الله ﷺ إذا صلَّى الصُّبحَ قال: "أيُّكم رأى الليلةَ رُؤيا؟ " قال: فصلَّى ذاتَ يوم الصُّبحَ، ثم أقبل على أصحابه فقال: "أيُّكم رأى رُؤيا؟ "، فقال رجلٌ: أنا رأيتُ يا رسولَ الله كأنَّ ميزانًا دُلِّي من السماء، فوُضِعْتَ في كِفّةٍ، ووُضِعَ أبو بكر في كِفّةٍ أُخرى، فرجَحْتَ بأبي بكرٍ، فرُفعْتَ وتُرك أبو بكر مكانَه، فجيءَ بعمرَ بن الخطاب فوُضِعَ في الكِفّة الأخرى، فرجَح أبو بكر بعُمر، فرُفع أبو بكْرٍ وتُرك عمرُ مكانه، وجيء بعثمان بن عفّان، فوُضِعَ في الكفّة الأخرى، فرجَح عمرُ بعُثمان، ثم رُفِعا ورُفع الميزان، قال: فتغيَّر وجهُ رسولِ الله ﷺ، ثم قال: "خِلافةُ النُّبوةِ ثلاثون عامًا، ثم يكون مُلكٌ". قال سعيد بن جُمْهان: فقال لي سَفينة: أمسِكُ: سَنَتَي أبي بكر، وعشرًا عمر، وثِنَتي عشرةَ عثمانُ، وسِتًّا عليٌّ، ﵃ أجمعين (1). وقد أسندت هذه الرؤيا بإسناد صحيح مرفوعًا إلى النبي ﷺ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4438 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4438 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Safinah (may Allah be pleased with him); he said: When the Messenger of Allah (peace and blessings be upon him) had prayed the Fajr prayer, he would ask: "Has any of you seen a dream last night?" One day he (peace and blessings be upon him) led the Fajr prayer, then turned to his Companions and asked: "Which of you has seen a dream?" A man said: "O Messenger of Allah, I saw as if a balance was lowered from the sky. You were placed in one pan and Abu Bakr in the other pan, and your side outweighed Abu Bakr. Then you were lifted away and Abu Bakr remained in his place. Then Umar bin al-Khattab was brought and placed in the other pan, and Abu Bakr's side outweighed Umar. Then Abu Bakr was lifted away and Umar remained in his place. Then Uthman bin Affan was brought and placed in the other pan, and Umar's side outweighed Uthman. Then both of them were lifted away, and the balance was lifted away too." The narrator said: (On hearing this) the colour of the blessed face of the Messenger of Allah (peace and blessings be upon him) changed. Then he (peace and blessings be upon him) said: "The caliphate of prophethood will last thirty years; after that there will be kingship." Sa'id bin Jumhan said: Safinah (may Allah be pleased with him) said to me: Count (these years): two years of Abu Bakr, ten years of Umar, twelve years of Uthman and six years of Ali (may Allah be pleased with them all).
This dream has also been narrated with an authentic chain as a marfu' report from the Prophet (peace and blessings be upon him).
This dream has also been narrated with an authentic chain as a marfu' report from the Prophet (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) المرفوع الذي في آخره وقول سفينة بإثره حَسنٌ، ومُؤمَّل بن إسماعيل سيئ الحفظ، وقد وهم في هذا الحديث إذ ذكر فيه قصة الرؤيا، ولم يذكرها أصحابُ حماد بن سلمة في حديث سفينة، وكذلك لم يذكرها غير حماد ممّن روى هذا الخبر عن سعيد بن جُمهان. ومنشأ الوهم عند مؤمل فيما نظن أنَّ أنَّ حماد سلمة روي قصة الرؤيا هذه عن علي بن زيد بن جُدعان عن عبد الرحمن بن أبي بكرة عن أبيه، كما تقدَّم تخريجه عند الحديث الذي قبله، ومؤمَّل هو أحد من روى عن حماد بن سلمة حديثَ أبي بكرة، كما في رواية البيهقي في "الدلائل 6/ 342، فالظاهر أنَّ مؤمَّلًا لما ساء حفظُه دخل له حديثُ أبي بكرة في حديث سفينة، فأدخل قصة الرؤيا في حديث سفينة، وإنما هي في حديث أبي بكرة، ومع ذلك فقد حسَّن الحافظُ في "مختصر زوائد" البزار" (1234) إسناد رواية مؤمَّل هذه، وصحَّحُه البُوصيريُّ في "إتحاف الخيرة" (4151/ 3)، فلم يُصيبا، والله تعالى أعلم. وسعيد بن جُمهان حسن الحديث.
Grading: The marfu' part at its end and the statement of Safinah after it are "hasan".
Technical note / Defect ('illah): Mu'ammal bin Isma'il had a poor memory (sayyi' al-hifz), and he was mistaken in this hadith in mentioning the story of the dream in it. The students of Hammad bin Salamah did not mention the dream in the hadith of Safinah, nor did anyone other than Hammad (among those who narrated it from Sa'id bin Juhman) mention the dream. In our view, the source of Mu'ammal's mistake is that Hammad bin Salamah narrated this story of the dream via 'Ali bin Zayd bin Jud'an > 'Abd al-Rahman bin Abi Bakrah > his father (as passed in the previous hadith), and Mu'ammal is among those who also narrated the hadith of Abu Bakrah from Hammad bin Salamah (as in al-Bayhaqi: al-Dala'il 6/ 342). Apparently, as Mu'ammal's memory was poor, the hadith of Abu Bakrah got mixed into the hadith of Safinah, so he put the story of the dream into the hadith of Safinah, whereas it belongs to the hadith of Abu Bakrah. Despite this, al-Hafiz Ibn Hajar declared this chain of Mu'ammal hasan in "Mukhtasar Zawa'id al-Bazzar" (1234), and al-Busiri declared it sahih in "Ithaf al-Khiyarah" (4151/ 3), but neither of them was correct. And Allah the Exalted knows best. Sa'id bin Juhman is "hasan al-hadith".
وأخرجه البزار (3829)، والحكيم الترمذي في "نوادر الأصول" (486) عن رزق الله بن موسى الناجي، عن مؤمَّل بن إسماعيل، بهذا الإسناد.
Reference / Source: Al-Bazzar (3829) and al-Hakim al-Tirmidhi (Nawadir al-Usul: 486) recorded it via Rizq Allah bin Musa al-Naji > Mu'ammal bin Isma'il with this same chain.
وأخرج المرفوع في آخره مع قول سفينة بإثره: أحمدُ 36/ (21919) عن بهز بن أسد، وعن عبد الصمد بن عبد الوارث، و (21923) عن زيد بن الحباب وابنُ حبان (6943) من طريق علي بن الجَعْد، كلهم عن حماد بن سلمة، به.
Reference / Source: The marfu' part at its end, together with the statement of Safinah, was recorded by Ahmad 36/ (21919) from Bahz bin Asad and 'Abd al-Samad bin 'Abd al-Warith, and at (21923) from Zayd bin al-Hubab, and by Ibn Hibban (6943) via 'Ali bin al-Ja'd. All of them narrate it from Hammad bin Salamah with this same chain.
وأخرج منه هذا القدر أيضًا: أحمدُ (21928)، والترمذي (2226) من طريق حَشْرج بن نُباتة، وأبو داود (4647)، والنسائي (8099) من طريق العوّام بن حوشب، كلاهما عن سعيد بن جُمهان، به. وقال الترمذي: هذا حديث حسن.
Reference / Source: This same portion of it was also recorded by Ahmad (21928) and al-Tirmidhi (2226) via Hashraj bin Nubatah, and by Abu Dawud (4647) and al-Nasa'i (8099) via al-'Awwam bin Hawshab; both of them narrate it from Sa'id bin Juhman with this same chain. Al-Tirmidhi said: This hadith is hasan.
وسيأتي عند المصنف أيضًا برقم (4748) من طريق عبد الوارث بن سعيد عن سعيد بن جُمهان.
Note / Clarification: It will also come shortly with the author (at no. 4748) via 'Abd al-Warith bin Sa'id > Sa'id bin Juhman.
وانظر الرواية السالفة برقم (4330) من حديث سفينة.
Note / Clarification: And see the narration that passed (at no. 4330) from the hadith of Safinah.
وانظر ما قبله.
Note / Clarification: And see the (narration) before it.
Grading: The marfu' part at its end and the statement of Safinah after it are "hasan".
Technical note / Defect ('illah): Mu'ammal bin Isma'il had a poor memory (sayyi' al-hifz), and he was mistaken in this hadith in mentioning the story of the dream in it. The students of Hammad bin Salamah did not mention the dream in the hadith of Safinah, nor did anyone other than Hammad (among those who narrated it from Sa'id bin Juhman) mention the dream. In our view, the source of Mu'ammal's mistake is that Hammad bin Salamah narrated this story of the dream via 'Ali bin Zayd bin Jud'an > 'Abd al-Rahman bin Abi Bakrah > his father (as passed in the previous hadith), and Mu'ammal is among those who also narrated the hadith of Abu Bakrah from Hammad bin Salamah (as in al-Bayhaqi: al-Dala'il 6/ 342). Apparently, as Mu'ammal's memory was poor, the hadith of Abu Bakrah got mixed into the hadith of Safinah, so he put the story of the dream into the hadith of Safinah, whereas it belongs to the hadith of Abu Bakrah. Despite this, al-Hafiz Ibn Hajar declared this chain of Mu'ammal hasan in "Mukhtasar Zawa'id al-Bazzar" (1234), and al-Busiri declared it sahih in "Ithaf al-Khiyarah" (4151/ 3), but neither of them was correct. And Allah the Exalted knows best. Sa'id bin Juhman is "hasan al-hadith".
وأخرجه البزار (3829)، والحكيم الترمذي في "نوادر الأصول" (486) عن رزق الله بن موسى الناجي، عن مؤمَّل بن إسماعيل، بهذا الإسناد.
Reference / Source: Al-Bazzar (3829) and al-Hakim al-Tirmidhi (Nawadir al-Usul: 486) recorded it via Rizq Allah bin Musa al-Naji > Mu'ammal bin Isma'il with this same chain.
وأخرج المرفوع في آخره مع قول سفينة بإثره: أحمدُ 36/ (21919) عن بهز بن أسد، وعن عبد الصمد بن عبد الوارث، و (21923) عن زيد بن الحباب وابنُ حبان (6943) من طريق علي بن الجَعْد، كلهم عن حماد بن سلمة، به.
Reference / Source: The marfu' part at its end, together with the statement of Safinah, was recorded by Ahmad 36/ (21919) from Bahz bin Asad and 'Abd al-Samad bin 'Abd al-Warith, and at (21923) from Zayd bin al-Hubab, and by Ibn Hibban (6943) via 'Ali bin al-Ja'd. All of them narrate it from Hammad bin Salamah with this same chain.
وأخرج منه هذا القدر أيضًا: أحمدُ (21928)، والترمذي (2226) من طريق حَشْرج بن نُباتة، وأبو داود (4647)، والنسائي (8099) من طريق العوّام بن حوشب، كلاهما عن سعيد بن جُمهان، به. وقال الترمذي: هذا حديث حسن.
Reference / Source: This same portion of it was also recorded by Ahmad (21928) and al-Tirmidhi (2226) via Hashraj bin Nubatah, and by Abu Dawud (4647) and al-Nasa'i (8099) via al-'Awwam bin Hawshab; both of them narrate it from Sa'id bin Juhman with this same chain. Al-Tirmidhi said: This hadith is hasan.
وسيأتي عند المصنف أيضًا برقم (4748) من طريق عبد الوارث بن سعيد عن سعيد بن جُمهان.
Note / Clarification: It will also come shortly with the author (at no. 4748) via 'Abd al-Warith bin Sa'id > Sa'id bin Juhman.
وانظر الرواية السالفة برقم (4330) من حديث سفينة.
Note / Clarification: And see the narration that passed (at no. 4330) from the hadith of Safinah.
وانظر ما قبله.
Note / Clarification: And see the (narration) before it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4487
