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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
كَانَ النَّبِيُّ عَلَيْهِ السَّلَامُ طَيِّبًا حَيًّا وَمَيِّتًا
The Prophet (peace and blessings be upon him) was pure in life and in death
Mustadrak al-Hakim — Hadith 4445
اُردوEn
حدَّثنا عبد الرحمن بن حَمْدان الجَلّاب بهَمَذان، حدَّثنا إبراهيم بن نصر الرازي وإبراهيم بن دِيْزِيل، قالا حدَّثنا سليمان بن حَرْب، حدَّثنا حماد بن زيد، عن معمر، عن الزُّهري، عن سعيد بن المُسيّب، عن علي قال: غسَّلتُ رسولَ الله ﷺ، فجعلتُ أنظرُ ما يكون من الميتِ، فلم أرَ شيئًا، وكان طيبًا حيًّا وميتًا ﷺ (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4397 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4397 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: I washed the Messenger of Allah (peace and blessings be upon him), and I looked for the signs that usually appear on the body of a deceased person (such as change or unpleasantness), but I saw nothing of the kind. He (peace and blessings be upon him) was most pure and fragrant in life and after death as well.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) رجاله ثقات، ولكنه اختلف في وصله وإرساله، والصحيح إرساله كما تقدم بيانه مُفصَّلًا برقم (1355)، إذ تقدم هناك من طريق عبد الواحد بن زياد، عن معمر، عن الزُّهْري، عن سعيد بن المسيب، قال: قال علي بن أبي طالب … وهو على ثبوت إرساله يُعدُّ من أقوى المراسيل، لجلالة سعيد بن المسيّب.
Grading: Its narrators are trustworthy (thiqah), but there is disagreement over whether it is connected (mawsul) or mursal. The correct view is that it is "mursal", as explained in detail earlier (at no. 1355). There it was narrated via 'Abd al-Wahid bin Ziyad > Ma'mar > al-Zuhri > Sa'id bin al-Musayyab, that 'Ali bin Abi Talib said…
Important point: Even though it is established as mursal, it counts among "the strongest of the mursal reports", because Sa'id bin al-Musayyab is a Tabi'i of great standing.
Grading: Its narrators are trustworthy (thiqah), but there is disagreement over whether it is connected (mawsul) or mursal. The correct view is that it is "mursal", as explained in detail earlier (at no. 1355). There it was narrated via 'Abd al-Wahid bin Ziyad > Ma'mar > al-Zuhri > Sa'id bin al-Musayyab, that 'Ali bin Abi Talib said…
Important point: Even though it is established as mursal, it counts among "the strongest of the mursal reports", because Sa'id bin al-Musayyab is a Tabi'i of great standing.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4445
