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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ حَجَّاتِهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَنَحْرِ بُدْنِهِ بِيَدِهِ
Mention of his Hajj (peace and blessings be upon him) and his slaughtering his sacrificial camels with his own hand
Mustadrak al-Hakim — Hadith 4430
اُردوEn
أخبرني أبو بكر بن أبي دارِمٍ، الحافظ، حدَّثنا أبو العباس أحمد بن عبد الله بن شُجاع البغدادي، حدَّثنا قاسم بن محمد بن عبّاد بن عبّاد المُهلَّبي، حدَّثنا عبد الله ابن داود الخُرَيبي، عن سفيانَ، قال: حَجَّ النبيُّ ﷺ قبل أن يُهاجرَ حِجَجًا، وحجّ بعدما هاجَرَ الوداعَ، وكان جميعُ ما جاء به مئةَ بَدَنة، فيها جَمَلٌ كان في أنفه بُرَةٌ مِن فِضَّةٍ، نَحَرَ النبي ﷺ بيده ثلاثًا وستين، ونَحَرَ عليٌّ ما غَبَرَ. فقيل للثَّوريّ: مَن ذكرَه؟ فقال: جعفرُ بن محمد عن أبيه عن جابر، وابنُ أبي لَيلَى [عن الحَكَم] (1) عن مِقسَمٍ عن ابن عبّاس (2). قال الحاكم: أما الأحاديثُ المأثورة المفسرة في حَجّة الوداع فقد اتفق الشيخانِ على إخراجها بأسانيدَ صحيحةٍ على شرطهما، وأصحُّها وأتمُّها حديث جعفر بن محمد الصادق، عن أبيه، عن جابر، الذي تفرّد بإخراجه مسلمُ بن الحجَّاج (1). وقد انتهينا بمشيئة الله تعالى وعَونِه إلى ابتداء مَرضِ رسولِ الله ﷺ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4382 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4382 - سكت عنه الذهبي في التلخيص
It is narrated from Sufyan that he said: The Prophet (peace and blessings be upon him) performed Hajj several times before the Hijrah, and after the Hijrah he performed only the Farewell Hajj. The total number of his sacrificial animals was one hundred camels, among which was a camel with a silver ring in its nose. The Prophet (peace and blessings be upon him) slaughtered sixty-three camels with his own blessed hand, and Sayyiduna Ali (may Allah be pleased with him) slaughtered the rest. Al-Thawri was asked: Whose narration is this? He said: Ja'far bin Muhammad from his father, from Sayyiduna Jabir (may Allah be pleased with him); and Ibn Abi Layla from al-Hakam, from Miqsam, from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both).
Imam al-Hakim says: As for the narrated hadiths that explain the Farewell Hajj, the two Shaykhs (Bukhari and Muslim) agreed on recording them with authentic chains on their conditions, and the most authentic and most complete of them is the hadith of Ja'far bin Muhammad al-Sadiq from his father from Sayyiduna Jabir (may Allah be pleased with him), which Imam Muslim alone recorded. By the will of Allah Almighty and His help, we have now reached the account of the beginning of the final illness of the Messenger of Allah (peace and blessings be upon him).
Imam al-Hakim says: As for the narrated hadiths that explain the Farewell Hajj, the two Shaykhs (Bukhari and Muslim) agreed on recording them with authentic chains on their conditions, and the most authentic and most complete of them is the hadith of Ja'far bin Muhammad al-Sadiq from his father from Sayyiduna Jabir (may Allah be pleased with him), which Imam Muslim alone recorded. By the will of Allah Almighty and His help, we have now reached the account of the beginning of the final illness of the Messenger of Allah (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) سقط اسمُ الحكم - وهو ابن عُتيبة - من النسخ الخطية، وهو ثابت في الرواية بلا شكّ، فقد ذكره ابن ماجه في روايته عن القاسم بن محمد بن عباد على أنه لا يُعرف لابن أبي ليلى - وهو محمد بن عبد الرحمن - رواية أصلًا عن مقسم إلا بواسطة الحكم والله الموفق.
Technical note / Defect ('illah): The name of the narrator "al-Hakam" (who is Ibn Utaybah) has dropped out of the manuscripts, although his name is undoubtedly established in the narration. Thus Ibn Majah mentioned him in his narration from al-Qasim bin Muhammad bin Abbad. A further proof is that no narration at all of Ibn Abi Layla (Muhammad bin Abd al-Rahman) from Miqsam is known except through the intermediary of "al-Hakam". And Allah is the One who grants success.
(2) صحيح من طريق سفيان - وهو الثوري - عن جعفر - وهو ابن محمد بن علي بن الحسين بن علي بن أبي طالب وأبو بكر بن أبي دارِم - وإن كان فيه مقال قد تُوبع، لكن الصحيح في لفظه: حجَّ رسولُ الله ثلاثَ حجات: حجّتين قبل أن يُهاجر، وحَجَّة بعدما هاجر من المدينة.
Grading: This hadith is "sahih" through the route of Sufyan (al-Thawri), from Ja'far (Ibn Muhammad bin Ali bin al-Husayn bin Ali bin Abi Talib / Imam Ja'far al-Sadiq).
Technical note / Defect ('illah): Although there is some criticism of the narrator Abu Bakr bin Abi Darim, he has been corroborated.
Important point: However, the correct wording of this hadith is: The Messenger of Allah (peace and blessings be upon him) performed three Hajjs: two Hajjs before the Hijrah, and one Hajj after emigrating from Madinah.
وقد أُعِلَّ هذا الحديث بما لا يقدح مثله كما تقدم بيانه برقم (1744).
Technical note / Defect ('illah): A defect has been alleged against this hadith that does not affect a narration like it (i.e., it is not damaging), as was explained at hadith number (1744).
وأخرجه ابن ماجه (3076) عن القاسم بن محمد بن عباد، بهذا الإسناد. باللفظ المشار إليه.
Reference / Source: Ibn Majah (3076) narrated it from al-Qasim bin Muhammad bin Abbad with this same chain and with the wording referred to.
وأخرجه الترمذي (815) من طريق زيد بن الحُباب، عن سفيان الثوري، عن جعفر بن محمد، به، بلفظ: أن النبي ﷺ حجَّ ثلاث حججٍ: حجتين قبل أن يهاجر، وحجة بعدما هاجر، ومعها عمرة، فساق ثلاثًا وستين بدنة، وجاء عليٌّ من اليمن ببقيتها، فيها جملُ لأبي جهلٍ في أنفه بُرةٌ، فنحرها رسول الله ﷺ، وأمر رسولُ الله ﷺ من كل بدنةٍ ببَضْعةٍ، فطبخت، وشَرِبَ من مرقها.
Reference / Source: Al-Tirmidhi (815) narrated it by way of Zayd bin al-Hubab, from Sufyan al-Thawri, from Ja'far bin Muhammad, with this same chain, in these words: "The Prophet (peace and blessings be upon him) performed three Hajjs: two Hajjs before the Hijrah, and one Hajj after the Hijrah together with which there was also an Umrah (Hajj al-Qiran). He (peace and blessings be upon him) took 63 sacrificial camels with him, and Ali (may Allah be pleased with him) came from Yemen with the rest of the animals. Among them was a camel of Abu Jahl with a ring (burah) in its nose. The Messenger of Allah (peace and blessings be upon him) slaughtered them and ordered that a piece of meat be taken from each camel; then it was cooked, and he (peace and blessings be upon him) drank from its broth."
وأخرجه مختصرًا بذكر الجمل الذي كان في أنفه بُرةٌ في الهدي: أحمدُ 3/ (2079)، وابن ماجه (3100) من طريق وكيع بن الجراح، وأحمد (4/ 2428) عن مؤمَّل بن إسماعيل، كلاهما عن سفيان الثوري، عن ابن أبي ليلى، به. وفيه أنَّ الجمل كان لأبي جهل.
Reference / Source: Ahmad 3/ (2079) and Ibn Majah (3100) narrated it in abridged form (only mentioning, among the sacrificial animals, the camel that had a ring in its nose) by way of Waki' bin al-Jarrah, and Ahmad (4/ 2428) by way of Mu'ammal bin Isma'il. Both of them (Waki' and Mu'ammal) narrate it from Sufyan al-Thawri, from Ibn Abi Layla, with this same chain. And it mentions that the camel belonged to Abu Jahl.
وقد تقدَّم بهذا القدر برقم (1734) من طريق مجاهد عن ابن عبّاس، وزاد: ليغيظ المشركين بذلك.
Reference / Source: This narration, to this extent, has passed at hadith number (1734) by way of Mujahid, from Ibn Abbas, and it has this addition: "In order to enrage the polytheists by it (by sacrificing Abu Jahl's camel)."
وأخرجه أحمد 5 / (2880) من طريق زهير بن معاوية، عن ابن أبي ليلى، به، بلفظ: نحر رسول الله ﷺ في الحج مئة بدنة، نحر بيده منها ستين، وأمر ببقيتها فنُحِرت، وأخذ من كل بدنةٍ بَضعةً، فجمعت في قِدرٍ، فأكل منها وحسا من مرقها، ونحر يوم الحديبية سبعين، فيها جملُ أبي جهل، فلما صُدَّت عن البيت حنَّتْ كما تحِنُّ إلى أولادها. كذا جاء في هذه الرواية ما يُشعر بأنَّ جمل أبي جهل كان قد نُحِرَ يوم الحديبية، وهذا بخلاف المشهور الصحيح.
Reference / Source: Ahmad 5/ (2880) narrated it by way of Zuhayr bin Mu'awiyah, from Ibn Abi Layla, in these words: "The Messenger of Allah (peace and blessings be upon him) slaughtered 100 camels during the Hajj; he slaughtered 60 of them with his own hand and gave orders concerning the rest, so they were slaughtered too. Then a piece of meat was taken from each camel and gathered in a pot; he ate from it and drank its broth. And on the day of al-Hudaybiyah he slaughtered 70 animals, among which was the camel of Abu Jahl; when they were prevented from (reaching) the House, they yearned (groaned) as they yearn for their young."
Technical note / Defect ('illah): In this narration something is mentioned which gives the impression that Abu Jahl's camel was slaughtered on the day of al-Hudaybiyah, whereas this contradicts the "well-known and sahih" narrations.
وأخرج منه ذكر البُدن التي نحرها النبي ﷺ وعليٌّ: أحمد 22/ (14549) عن محمد بن ميمون الزعفراني، ومسلم (1218)، وأبو داود (1905)، وابن ماجه (3074)، وابنُ حبان (3944) و (4018) من طريق حاتم بن إسماعيل، ومسلم (1218) من طريق حفص بن غياث، والنسائي (4105) من طريق يحيى بن سعيد القطان، و (4125) من طريق إسماعيل بن جعفر، و (4126) و (6657) من طريق يزيد بن الهاد، وابن حبان (3943) من طريق وُهَيب بن خالد، سبعتُهم عن جعفر بن محمد، عن أبيه، عن جابر. ورواية حاتم بن إسماعيل بذكر حجة النبي ﷺ بطولها.
Corroborating chains and supporting reports: From it, the mention of the sacrificial animals which the Prophet (peace and blessings be upon him) and Ali (may Allah be pleased with him) slaughtered was narrated by the following hadith scholars: Ahmad 22/ (14549) from Muhammad bin Maymun al-Za'farani; Muslim (1218), Abu Dawud (1905), Ibn Majah (3074) and Ibn Hibban (3944 and 4018) by way of Hatim bin Isma'il; Muslim (1218) by way of Hafs bin Ghiyath; al-Nasa'i (4105) by way of Yahya bin Sa'id al-Qattan, (4125) by way of Isma'il bin Ja'far, and (4126 and 6657) by way of Yazid bin al-Had; and Ibn Hibban (3943) by way of Wuhayb bin Khalid. All seven of these narrators narrate it from Ja'far bin Muhammad, from his father, from Jabir (may Allah be pleased with him). The narration of Hatim bin Isma'il mentions the Hajj of the Prophet (peace and blessings be upon him) at length.
وقد تقدَّم مختصرًا بذكر حجّات النبي ﷺ برقم (1744) من طريق زيد بن الحُباب، عن سفيان الثوري، عن جعفر بن محمد، عن أبيه، عن جابر. وزاد فيه: وحجّ بعدما هاجر حَجَةً قَرَنَ معها عُمرةً. وهي زيادة صحيحة جاءت في رواية حاتم بن إسماعيل عن جعفر بن محمد المطوَّلة، ويدلُّ على صحتها أيضًا حديثُ ابن عبّاس الذي تقدَّم برقم (4420).
Reference / Source: This narration, mentioning the Hajjs of the Prophet (peace and blessings be upon him), has passed in abridged form (number 1744) by way of Zayd bin al-Hubab, from Sufyan al-Thawri, from Ja'far bin Muhammad, from his father, from Jabir.
Important point: It had this addition: "And after the Hijrah he performed one Hajj with which he combined an Umrah (performed qiran)." This addition is sahih; it came in the long narration of Hatim bin Isma'il from Ja'far bin Muhammad.
Corroborating chains and supporting reports: The hadith of Ibn Abbas (may Allah be pleased with them both), which has passed earlier (number 4420), also indicates the soundness of this addition.
(1) في "صحيحه" برقم (1218).
Reference / Source: (Muslim) in his Sahih at number (1218).
Technical note / Defect ('illah): The name of the narrator "al-Hakam" (who is Ibn Utaybah) has dropped out of the manuscripts, although his name is undoubtedly established in the narration. Thus Ibn Majah mentioned him in his narration from al-Qasim bin Muhammad bin Abbad. A further proof is that no narration at all of Ibn Abi Layla (Muhammad bin Abd al-Rahman) from Miqsam is known except through the intermediary of "al-Hakam". And Allah is the One who grants success.
(2) صحيح من طريق سفيان - وهو الثوري - عن جعفر - وهو ابن محمد بن علي بن الحسين بن علي بن أبي طالب وأبو بكر بن أبي دارِم - وإن كان فيه مقال قد تُوبع، لكن الصحيح في لفظه: حجَّ رسولُ الله ثلاثَ حجات: حجّتين قبل أن يُهاجر، وحَجَّة بعدما هاجر من المدينة.
Grading: This hadith is "sahih" through the route of Sufyan (al-Thawri), from Ja'far (Ibn Muhammad bin Ali bin al-Husayn bin Ali bin Abi Talib / Imam Ja'far al-Sadiq).
Technical note / Defect ('illah): Although there is some criticism of the narrator Abu Bakr bin Abi Darim, he has been corroborated.
Important point: However, the correct wording of this hadith is: The Messenger of Allah (peace and blessings be upon him) performed three Hajjs: two Hajjs before the Hijrah, and one Hajj after emigrating from Madinah.
وقد أُعِلَّ هذا الحديث بما لا يقدح مثله كما تقدم بيانه برقم (1744).
Technical note / Defect ('illah): A defect has been alleged against this hadith that does not affect a narration like it (i.e., it is not damaging), as was explained at hadith number (1744).
وأخرجه ابن ماجه (3076) عن القاسم بن محمد بن عباد، بهذا الإسناد. باللفظ المشار إليه.
Reference / Source: Ibn Majah (3076) narrated it from al-Qasim bin Muhammad bin Abbad with this same chain and with the wording referred to.
وأخرجه الترمذي (815) من طريق زيد بن الحُباب، عن سفيان الثوري، عن جعفر بن محمد، به، بلفظ: أن النبي ﷺ حجَّ ثلاث حججٍ: حجتين قبل أن يهاجر، وحجة بعدما هاجر، ومعها عمرة، فساق ثلاثًا وستين بدنة، وجاء عليٌّ من اليمن ببقيتها، فيها جملُ لأبي جهلٍ في أنفه بُرةٌ، فنحرها رسول الله ﷺ، وأمر رسولُ الله ﷺ من كل بدنةٍ ببَضْعةٍ، فطبخت، وشَرِبَ من مرقها.
Reference / Source: Al-Tirmidhi (815) narrated it by way of Zayd bin al-Hubab, from Sufyan al-Thawri, from Ja'far bin Muhammad, with this same chain, in these words: "The Prophet (peace and blessings be upon him) performed three Hajjs: two Hajjs before the Hijrah, and one Hajj after the Hijrah together with which there was also an Umrah (Hajj al-Qiran). He (peace and blessings be upon him) took 63 sacrificial camels with him, and Ali (may Allah be pleased with him) came from Yemen with the rest of the animals. Among them was a camel of Abu Jahl with a ring (burah) in its nose. The Messenger of Allah (peace and blessings be upon him) slaughtered them and ordered that a piece of meat be taken from each camel; then it was cooked, and he (peace and blessings be upon him) drank from its broth."
وأخرجه مختصرًا بذكر الجمل الذي كان في أنفه بُرةٌ في الهدي: أحمدُ 3/ (2079)، وابن ماجه (3100) من طريق وكيع بن الجراح، وأحمد (4/ 2428) عن مؤمَّل بن إسماعيل، كلاهما عن سفيان الثوري، عن ابن أبي ليلى، به. وفيه أنَّ الجمل كان لأبي جهل.
Reference / Source: Ahmad 3/ (2079) and Ibn Majah (3100) narrated it in abridged form (only mentioning, among the sacrificial animals, the camel that had a ring in its nose) by way of Waki' bin al-Jarrah, and Ahmad (4/ 2428) by way of Mu'ammal bin Isma'il. Both of them (Waki' and Mu'ammal) narrate it from Sufyan al-Thawri, from Ibn Abi Layla, with this same chain. And it mentions that the camel belonged to Abu Jahl.
وقد تقدَّم بهذا القدر برقم (1734) من طريق مجاهد عن ابن عبّاس، وزاد: ليغيظ المشركين بذلك.
Reference / Source: This narration, to this extent, has passed at hadith number (1734) by way of Mujahid, from Ibn Abbas, and it has this addition: "In order to enrage the polytheists by it (by sacrificing Abu Jahl's camel)."
وأخرجه أحمد 5 / (2880) من طريق زهير بن معاوية، عن ابن أبي ليلى، به، بلفظ: نحر رسول الله ﷺ في الحج مئة بدنة، نحر بيده منها ستين، وأمر ببقيتها فنُحِرت، وأخذ من كل بدنةٍ بَضعةً، فجمعت في قِدرٍ، فأكل منها وحسا من مرقها، ونحر يوم الحديبية سبعين، فيها جملُ أبي جهل، فلما صُدَّت عن البيت حنَّتْ كما تحِنُّ إلى أولادها. كذا جاء في هذه الرواية ما يُشعر بأنَّ جمل أبي جهل كان قد نُحِرَ يوم الحديبية، وهذا بخلاف المشهور الصحيح.
Reference / Source: Ahmad 5/ (2880) narrated it by way of Zuhayr bin Mu'awiyah, from Ibn Abi Layla, in these words: "The Messenger of Allah (peace and blessings be upon him) slaughtered 100 camels during the Hajj; he slaughtered 60 of them with his own hand and gave orders concerning the rest, so they were slaughtered too. Then a piece of meat was taken from each camel and gathered in a pot; he ate from it and drank its broth. And on the day of al-Hudaybiyah he slaughtered 70 animals, among which was the camel of Abu Jahl; when they were prevented from (reaching) the House, they yearned (groaned) as they yearn for their young."
Technical note / Defect ('illah): In this narration something is mentioned which gives the impression that Abu Jahl's camel was slaughtered on the day of al-Hudaybiyah, whereas this contradicts the "well-known and sahih" narrations.
وأخرج منه ذكر البُدن التي نحرها النبي ﷺ وعليٌّ: أحمد 22/ (14549) عن محمد بن ميمون الزعفراني، ومسلم (1218)، وأبو داود (1905)، وابن ماجه (3074)، وابنُ حبان (3944) و (4018) من طريق حاتم بن إسماعيل، ومسلم (1218) من طريق حفص بن غياث، والنسائي (4105) من طريق يحيى بن سعيد القطان، و (4125) من طريق إسماعيل بن جعفر، و (4126) و (6657) من طريق يزيد بن الهاد، وابن حبان (3943) من طريق وُهَيب بن خالد، سبعتُهم عن جعفر بن محمد، عن أبيه، عن جابر. ورواية حاتم بن إسماعيل بذكر حجة النبي ﷺ بطولها.
Corroborating chains and supporting reports: From it, the mention of the sacrificial animals which the Prophet (peace and blessings be upon him) and Ali (may Allah be pleased with him) slaughtered was narrated by the following hadith scholars: Ahmad 22/ (14549) from Muhammad bin Maymun al-Za'farani; Muslim (1218), Abu Dawud (1905), Ibn Majah (3074) and Ibn Hibban (3944 and 4018) by way of Hatim bin Isma'il; Muslim (1218) by way of Hafs bin Ghiyath; al-Nasa'i (4105) by way of Yahya bin Sa'id al-Qattan, (4125) by way of Isma'il bin Ja'far, and (4126 and 6657) by way of Yazid bin al-Had; and Ibn Hibban (3943) by way of Wuhayb bin Khalid. All seven of these narrators narrate it from Ja'far bin Muhammad, from his father, from Jabir (may Allah be pleased with him). The narration of Hatim bin Isma'il mentions the Hajj of the Prophet (peace and blessings be upon him) at length.
وقد تقدَّم مختصرًا بذكر حجّات النبي ﷺ برقم (1744) من طريق زيد بن الحُباب، عن سفيان الثوري، عن جعفر بن محمد، عن أبيه، عن جابر. وزاد فيه: وحجّ بعدما هاجر حَجَةً قَرَنَ معها عُمرةً. وهي زيادة صحيحة جاءت في رواية حاتم بن إسماعيل عن جعفر بن محمد المطوَّلة، ويدلُّ على صحتها أيضًا حديثُ ابن عبّاس الذي تقدَّم برقم (4420).
Reference / Source: This narration, mentioning the Hajjs of the Prophet (peace and blessings be upon him), has passed in abridged form (number 1744) by way of Zayd bin al-Hubab, from Sufyan al-Thawri, from Ja'far bin Muhammad, from his father, from Jabir.
Important point: It had this addition: "And after the Hijrah he performed one Hajj with which he combined an Umrah (performed qiran)." This addition is sahih; it came in the long narration of Hatim bin Isma'il from Ja'far bin Muhammad.
Corroborating chains and supporting reports: The hadith of Ibn Abbas (may Allah be pleased with them both), which has passed earlier (number 4420), also indicates the soundness of this addition.
(1) في "صحيحه" برقم (1218).
Reference / Source: (Muslim) in his Sahih at number (1218).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4430
