Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
تَنَفُّلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ سَيْفَهُ ذَا الْفِقَارِ يَوْمَ بَدْرٍ
The Messenger of Allah (peace and blessings be upon him) taking his sword Dhu al-Fiqar as an extra share on the day of Badr
Mustadrak al-Hakim — Hadith 4392
اُردوEn
حدَّثنا أبو العباس محمد بن يعقوب، حدَّثنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وهب، أخبرني ابن أبي الزِّنَاد، عن أبيه، عن عُبيد الله بن عبد الله بن عُتبة بن مَسعُود، عن ابن عبّاس، قال: تنفَّل رسولُ الله ﷺ سيفَه ذا الفَقَار يومَ بدرٍ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه، وإنما أخرجتُه في هذا الموضع لأخبار واهِيةٍ أَنَّ ذَا الفَقَار مِن خيبر.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4344 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه، وإنما أخرجتُه في هذا الموضع لأخبار واهِيةٍ أَنَّ ذَا الفَقَار مِن خيبر.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4344 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: The Messenger of Allah (peace and blessings be upon him) took his sword "Dhu al-Faqar" (as a special share) from the spoils of war on the day of Badr.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; and I have mentioned it here to refute the weak reports which say that Dhu al-Faqar was obtained on the day of Khaybar.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; and I have mentioned it here to refute the weak reports which say that Dhu al-Faqar was obtained on the day of Khaybar.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده حسن، وقد تقدَّم برقم (2620) بزيادة عما هاهنا، بالإسناد نفسه.
Grading: Its chain is "hasan".
Note / Clarification: This narration has already passed earlier at number (2620) with the same chain; there its text contains an addition compared with what is here.
Grading: Its chain is "hasan".
Note / Clarification: This narration has already passed earlier at number (2620) with the same chain; there its text contains an addition compared with what is here.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4392
