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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ رَمْيَةِ سَعْدٍ يَوْمَ أُحُدٍ وَدُعَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
Mention of the archery of Sad on the day of Uhud and the supplication of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4358
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عبد الجبار، حدثنا يونس بن بُكَير، عن ابن إسحاق، قال: فحدثني يحيى بن (1) عباد بن عبد الله بن الزبير، عن أبيه، عن جده، عن (2) الزبير، قال: فرأيتُ رسول الله ﷺ حينَ ذَهَبَ لينهَضَ إلى الصخرة، وكانَ رسول الله ﷺ قد ظاهر بين دِرْعَين، فلم يَستطِعْ أَن يَنهضَ إليها، فجلس طلحةُ بن عُبيد الله تحته، فنَهَضَ رسول الله ﷺ حتى استوى عليها، فقال رسول الله ﷺ: "أوجَبَ طَلْحَةُ" (3).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4312 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4312 - على شرط مسلم
It is narrated from Sayyiduna al-Zubayr (may Allah be pleased with him) that he said: I saw the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) intended to climb onto a rock, and the Messenger of Allah (peace and blessings be upon him) was wearing two coats of mail (for protection), so he (peace and blessings be upon him) was unable to climb onto it. Then Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) sat down beneath him (peace and blessings be upon him) (so that he could use him for support), and the Messenger of Allah (peace and blessings be upon him) rose up until he was settled upon the rock. Then the Messenger of Allah (peace and blessings be upon him) said: "Talhah has made (Paradise) obligatory (for himself)."
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) سقط اسم يحيى من أصولنا الخطية في هذا الموضع، وهو ثابت في مكرّره الآتي عند المصنف برقم (5701)، وهو الصواب وفاقًا لرواية البيهقي لهذا الخبر في "سننه الكبرى" 6/ 370 و 9/ 46، وفي "الدلائل" 3/ 238 عن أبي عبد الله الحاكم.
Clarification: (1) In our manuscripts the name "Yahya" has dropped out at this place, whereas it is present in the repetition of this hadith that comes later with the author (no. 5701). And that is correct (i.e. the name should be present), in agreement with al-Bayhaqi's narration of this report from Abu 'Abd Allah al-Hakim in "al-Sunan al-Kubra" (6/ 370 and 9/ 46) and in "al-Dala'il" (3/ 238).
(2) سقط حرف "عن" من أصول "المستدرك" في هذا الموضع، وهو ثابت في رواية البيهقي في كتابيه المذكورين لهذا الخبر عن أبي عبد الله الحاكم.
Clarification: (2) In the original manuscripts of "al-Mustadrak" the word "'an" (from) has dropped out at this place, whereas it is present in al-Bayhaqi's narration of this report from Abu 'Abd Allah al-Hakim in his two books mentioned.
(3) إسناده حسن من أجل ابن إسحاق - وهو محمد بن إسحاق المطلبي مولاهم.
Grading: (3) Its chain is "hasan" because of Ibn Ishaq (Muhammad bin Ishaq al-Muttalibi, their client).
وأخرجه الترمذي (1692) و (3738) عن أبي سعيد الأشج، عن يونس بن بُكير، بهذا الإسناد.
Documentation: Al-Tirmidhi (1692 and 3738) narrated it from Abu Sa'id al-Ashajj, from Yunus bin Bukayr, with this chain.
وأخرجه أحمد 3/ (1417) من طريق إبراهيم بن سعد، وابن حبان (6979) من طريق جرير بن حازم، كلاهما عن محمد بن إسحاق، به.
Documentation: Ahmad (3/ 1417) narrated it by way of Ibrahim bin Sa'd, and Ibn Hibban (6979) by way of Jarir bin Hazim; both of them narrate it from Muhammad bin Ishaq (with this chain).
وسيأتي برقم (5702) من طريق عبد الله بن المبارك عن محمد بن إسحاق.
ℹ Note: This narration will come later at no. (5702) by way of 'Abd Allah bin al-Mubarak, from Muhammad bin Ishaq.
قوله: "أوجَبَ طلحة" أي فعل فعلًا وجبت له به الجنةُ.
Linguistic explanation: His statement "Awjaba Talhah" means: he did a deed through which Paradise became obligatory for him.
Clarification: (1) In our manuscripts the name "Yahya" has dropped out at this place, whereas it is present in the repetition of this hadith that comes later with the author (no. 5701). And that is correct (i.e. the name should be present), in agreement with al-Bayhaqi's narration of this report from Abu 'Abd Allah al-Hakim in "al-Sunan al-Kubra" (6/ 370 and 9/ 46) and in "al-Dala'il" (3/ 238).
(2) سقط حرف "عن" من أصول "المستدرك" في هذا الموضع، وهو ثابت في رواية البيهقي في كتابيه المذكورين لهذا الخبر عن أبي عبد الله الحاكم.
Clarification: (2) In the original manuscripts of "al-Mustadrak" the word "'an" (from) has dropped out at this place, whereas it is present in al-Bayhaqi's narration of this report from Abu 'Abd Allah al-Hakim in his two books mentioned.
(3) إسناده حسن من أجل ابن إسحاق - وهو محمد بن إسحاق المطلبي مولاهم.
Grading: (3) Its chain is "hasan" because of Ibn Ishaq (Muhammad bin Ishaq al-Muttalibi, their client).
وأخرجه الترمذي (1692) و (3738) عن أبي سعيد الأشج، عن يونس بن بُكير، بهذا الإسناد.
Documentation: Al-Tirmidhi (1692 and 3738) narrated it from Abu Sa'id al-Ashajj, from Yunus bin Bukayr, with this chain.
وأخرجه أحمد 3/ (1417) من طريق إبراهيم بن سعد، وابن حبان (6979) من طريق جرير بن حازم، كلاهما عن محمد بن إسحاق، به.
Documentation: Ahmad (3/ 1417) narrated it by way of Ibrahim bin Sa'd, and Ibn Hibban (6979) by way of Jarir bin Hazim; both of them narrate it from Muhammad bin Ishaq (with this chain).
وسيأتي برقم (5702) من طريق عبد الله بن المبارك عن محمد بن إسحاق.
ℹ Note: This narration will come later at no. (5702) by way of 'Abd Allah bin al-Mubarak, from Muhammad bin Ishaq.
قوله: "أوجَبَ طلحة" أي فعل فعلًا وجبت له به الجنةُ.
Linguistic explanation: His statement "Awjaba Talhah" means: he did a deed through which Paradise became obligatory for him.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4358
