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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ رَمْيَةِ سَعْدٍ يَوْمَ أُحُدٍ وَدُعَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
Mention of the archery of Sad on the day of Uhud and the supplication of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4357
اُردوEn
أخبرني أبو الحسين محمد بن أحمد بن تَمِيم القَنْطَري ببغداد، حدثنا أبو إسماعيل محمد بن إسماعيل السُّلَمي، حدثنا سليمان بن أيوب بن سليمان بن موسى بن طلحة الطلحي، حدثني أبي، عن جَدِّي، عن موسى بن طلحة، عن أبيه طلحة بن عُبيد الله، قال: لما كان يوم أحدٍ ارتجزتُ بهذا الشعر: نحنُ حُماة غالبٍ ومالك .... نَذُبُّ عن رسولنا المُبارَكِ نضربُ عنه اليوم في المعاركِ .... ضَرْبَ صِفاحِ الكُومِ في المَبارِكِ فلما انصرف النبي ﷺ يومَ أُحُدٍ قال لحسان: "قُل في طلحة"، فأنشأ حسان وقال: طلحة يومَ الشِّعْبِ آسى محمدًا … على سالكٍ ضاقَتْ عليه وشَقَّتِ يقيه بكفيه الرِّماح وأسلمت .... أشاجِعُه تحت السُّيوف فشَلَّتِ وكان إمام الناس إلا محمدًا .... أقامَ رَحَى الإسلام حتى استَقَلَّتِ (2)
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4311 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4311 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) that he said: On the day of Uhud I recited these rajaz verses: "We are the protectors of (the tribes of) Ghalib and Malik; we defend our blessed Messenger. Today on the battlefield we strike on his behalf blows like those struck on the necks of fat camels kneeling in their pen." Then when the Prophet (peace and blessings be upon him) returned from the Battle of Uhud, he (peace and blessings be upon him) said to Hassan (may Allah be pleased with him): "Say something about Talhah." So Hassan (may Allah be pleased with him) composed these verses: "On the day of the mountain pass, Talhah stood by Muhammad (peace and blessings be upon him) in solace, on a path that had become narrow and difficult for him. He shielded him from the spears with his hands, while under the shade of the swords his fingers became helpless and paralyzed. And he was the leader of all people except Muhammad (peace and blessings be upon him); he kept the mill of Islam established until it became fully firm."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف، أحاديث سليمان بن أيوب الطلحي التي رواها عن أبيه عن جده عن موسى بن طلحة عن أبيه، هذه نسخة في بعض رواتها جهالة وفيها بعض المناكير، ومع ذلك قال يعقوب بن شيبة كما في "تحفة الأشراف" للمزي (5004): أحاديثها عندي صحاح!
Grading: (2) This chain is da'if.
Technical note / Defect ('illah): The hadiths of Sulayman bin Ayyub al-Talhi which he narrates "from his father, from his grandfather, from Musa bin Talhah, from his father" form a copy (nuskhah) in which some narrators are "majhul" (unknown) and which contains some "manakir" (munkar narrations). Despite that, Ya'qub bin Shaybah said (as in al-Mizzi's "Tuhfat al-Ashraf" 5004): "In my view its hadiths are sahih!"
وأخرجه ابن عساكر في "تاريخ دمشق" 25/ 106 من طريق أبي بكر محمد بن عبد الله بن إبراهيم الشافعي، عن أبي إسماعيل السلمي، بهذا الإسناد.
Reference / Source: Ibn 'Asakir narrated it in "Tarikh Dimashq" (25/ 106) by way of Abu Bakr Muhammad bin 'Abd Allah bin Ibrahim al-Shafi'i, from Abu Isma'il al-Sulami, with this chain.
والصِّفاح: الجوانب، والكُوم: الإبل ضخمة السَّنام، واحدها: أكْوَم وكوماء، يقال: بعير أكوم، وناقة كوماء.
Note / Clarification: "al-Sifah": the sides/flanks. "al-Kum": camels with large humps; its singular is "akwam" (masculine) and "kawma'" (feminine): one says "ba'ir akwam" and "naqah kawma'".
والمبارك: بفتح الميم، جمع مَبْرَك: وهو موضع بروك الإبل.
Note / Clarification: "al-Mabarik" (with a fathah on the mim): the plural of "mabrak", meaning the place where camels kneel down.
وآسى محمدًا، أي: شاركه وأعانه وقد أصابت رسول الله ﷺ الجراحُ، فكان يدفع عِوضًا عنه ويدرأ عنه الطعنات والضربات، ويقاتل دونه.
Note / Clarification: "Asa Muhammadan": i.e. he shared with him and helped him. When the Messenger of Allah (peace and blessings be upon him) was wounded, he (Talhah) defended him in his stead, warding off the thrusts and blows from him and fighting in front of him.
والأشاجع: جمع الأشجع، وهو في اليد والرجل العصبُ الممدود فوق السُّلامي من بين الرسغ إلى أصول الأصابع فوق ظهر الكفّ، وقيل: هو العظم الذي يصل الإصبع بالرسغ.
Note / Clarification: "al-Ashaji'": the plural of "al-ashja'"; in the hand and the foot it is the sinew stretched over the small bones (sulami) from the wrist to the bases of the fingers, on the back of the hand. Some said: it is the bone that connects the finger to the wrist.
ورحى الإسلام: كناية عن الحرب، شبهها بالرحى التي تطحن الحبَّ لما يكون فيها من تلف الأرواح.
Note / Clarification: "Raha al-Islam" (the millstone of Islam): a figurative expression for war; it is likened to a millstone that grinds grain, because of the loss of lives in it.
Grading: (2) This chain is da'if.
Technical note / Defect ('illah): The hadiths of Sulayman bin Ayyub al-Talhi which he narrates "from his father, from his grandfather, from Musa bin Talhah, from his father" form a copy (nuskhah) in which some narrators are "majhul" (unknown) and which contains some "manakir" (munkar narrations). Despite that, Ya'qub bin Shaybah said (as in al-Mizzi's "Tuhfat al-Ashraf" 5004): "In my view its hadiths are sahih!"
وأخرجه ابن عساكر في "تاريخ دمشق" 25/ 106 من طريق أبي بكر محمد بن عبد الله بن إبراهيم الشافعي، عن أبي إسماعيل السلمي، بهذا الإسناد.
Reference / Source: Ibn 'Asakir narrated it in "Tarikh Dimashq" (25/ 106) by way of Abu Bakr Muhammad bin 'Abd Allah bin Ibrahim al-Shafi'i, from Abu Isma'il al-Sulami, with this chain.
والصِّفاح: الجوانب، والكُوم: الإبل ضخمة السَّنام، واحدها: أكْوَم وكوماء، يقال: بعير أكوم، وناقة كوماء.
Note / Clarification: "al-Sifah": the sides/flanks. "al-Kum": camels with large humps; its singular is "akwam" (masculine) and "kawma'" (feminine): one says "ba'ir akwam" and "naqah kawma'".
والمبارك: بفتح الميم، جمع مَبْرَك: وهو موضع بروك الإبل.
Note / Clarification: "al-Mabarik" (with a fathah on the mim): the plural of "mabrak", meaning the place where camels kneel down.
وآسى محمدًا، أي: شاركه وأعانه وقد أصابت رسول الله ﷺ الجراحُ، فكان يدفع عِوضًا عنه ويدرأ عنه الطعنات والضربات، ويقاتل دونه.
Note / Clarification: "Asa Muhammadan": i.e. he shared with him and helped him. When the Messenger of Allah (peace and blessings be upon him) was wounded, he (Talhah) defended him in his stead, warding off the thrusts and blows from him and fighting in front of him.
والأشاجع: جمع الأشجع، وهو في اليد والرجل العصبُ الممدود فوق السُّلامي من بين الرسغ إلى أصول الأصابع فوق ظهر الكفّ، وقيل: هو العظم الذي يصل الإصبع بالرسغ.
Note / Clarification: "al-Ashaji'": the plural of "al-ashja'"; in the hand and the foot it is the sinew stretched over the small bones (sulami) from the wrist to the bases of the fingers, on the back of the hand. Some said: it is the bone that connects the finger to the wrist.
ورحى الإسلام: كناية عن الحرب، شبهها بالرحى التي تطحن الحبَّ لما يكون فيها من تلف الأرواح.
Note / Clarification: "Raha al-Islam" (the millstone of Islam): a figurative expression for war; it is likened to a millstone that grinds grain, because of the loss of lives in it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4357
