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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذِكْرُ رَمْيَةِ سَعْدٍ يَوْمَ أُحُدٍ وَدُعَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
Mention of the archery of Sad on the day of Uhud and the supplication of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4359
اُردوEn
أخبرني محمد بن يعقوب الحافظ، حدثنا محمد بن إسحاق، حدثنا الحسن بن عيسى، حدثنا ابن المبارك، أخبرنا إسحاق بن يحيى، أخبرني موسى بن طلحة: أنَّ طلحةَ رجَعَ بسبع وثلاثين أو خمس وثلاثين بين ضَرْبةٍ وطَعْنةٍ ورَمْيةٍ، فرُصِعَ (1) جَبِينُه وقُطِعت سَبّابتُه، وشَلَّتْ الإصبَعُ التي تليها (2).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4313 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4313 - على شرط البخاري ومسلم
It is narrated from Musa bin Talhah that Sayyiduna Talhah (may Allah be pleased with him) returned (from the Battle of Uhud) in such a state that there were thirty-seven or thirty-five marks on his body from sword blows, spear thrusts and arrows. His forehead too bore the mark of a wound, his index finger had been cut off, and the finger next to it had become paralyzed (useless).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في النسخ الخطية إلى: ترصع، وقوله: رُصِعَ، أي: طُعِنَ طعنًا شديدًا، حتى نَبَعَ جبينه بالدم. وفي سائر روايات الخبر: رُبعَ جبينه، يعني: أصيبت أرباع رأسه، وهي نواحيه.
Correction and explanation: (1) In the manuscripts this word has been corrupted into "ترصع". His statement "rusi'a" means: he was struck with a severe thrust, so that his forehead gushed with blood. In the other narrations of the report the wording is "rubi'a jabinuhu", meaning that the "arba'" of his head, i.e. its sides, were wounded.
(2) إسناده ضعيف لضعف إسحاق بن يحيى: وهو ابن طلحة بن عُبيد الله. ابن المبارك: هو عبد الله، والحسن بن عيسى: هو الماسَرجسي، ومحمد بن إسحاق: هو الثقفي السراج.
Grading: (2) Its chain is da'if because of the weakness of Ishaq bin Yahya (who is Ibn Talhah bin 'Ubayd Allah). Ibn al-Mubarak (in the chain) is 'Abd Allah, al-Hasan bin 'Isa is "al-Masarjisi", and Muhammad bin Ishaq is "al-Thaqafi al-Sarraj".
وأخرجه أبو نعيم في "الحلية" 4/ 372 عن أبي حامد بن جَبَلة، عن محمد بن إسحاق، بهذا الإسناد. لكنه قال: وقع منها جبينه وقطع نَسَاهُ، وشَلَّتْ أصابعه.
Documentation: Abu Nu'aym narrated it in "al-Hilyah" (4/ 372) from Abu Hamid bin Jabalah, from Muhammad bin Ishaq, with this chain. But he said (in the wording): "His forehead was struck by it, his sciatic vein (nasa) was cut, and his fingers became paralysed."
وهو في "الجهاد" لابن المبارك - وهو برواية أبي عثمان سعيد بن رحمة المِصِّيصي عنه - (92)، ومن طريقه أخرجه ابن عساكر في "تاريخ دمشق" 25/ 79، وأخرجه ابن سعد في "الطبقات الكبرى" 3/ 199 عن موسى بن إسماعيل، عن ابن المبارك، به. بلفظ: أن طلحة رجع بسبع وثلاثين أو خمس وسبعين بين ضربة وطعنة ورمية، ربع فيه جَبينه، وقطع نَسَاهُ، وشَلَّتْ إصبعه التي تلي الإبهام.
Documentation: This narration is in Ibn al-Mubarak's "al-Jihad" (no. 92) - in the recension of Abu 'Uthman Sa'id bin Rahmah al-Missisi from him - and by way of him Ibn 'Asakir recorded it in "Tarikh Dimashq" (25/ 79). Also, Ibn Sa'd narrated it in "al-Tabaqat al-Kubra" (3/ 199) from Musa bin Isma'il, from Ibn al-Mubarak, with the wording: "Talhah returned with thirty-seven (37) or seventy-five (75) wounds from blows, thrusts and arrows; his forehead was wounded, his sciatic vein was cut, and the finger next to his thumb became paralysed."
وقد ثبت في "صحيح البخاري" (4063) عن قيس بن أبي حازم، قال: رأيتُ يد طلحة شلّاء، وقى بها النبي ﷺ يوم أحد.
Supporting reports: It is established in "Sahih al-Bukhari" (4063) from Qays bin Abi Hazim, who said: "I saw Talhah's hand paralysed; he had shielded the Prophet (peace and blessings be upon him) with it on the day of Uhud."
Correction and explanation: (1) In the manuscripts this word has been corrupted into "ترصع". His statement "rusi'a" means: he was struck with a severe thrust, so that his forehead gushed with blood. In the other narrations of the report the wording is "rubi'a jabinuhu", meaning that the "arba'" of his head, i.e. its sides, were wounded.
(2) إسناده ضعيف لضعف إسحاق بن يحيى: وهو ابن طلحة بن عُبيد الله. ابن المبارك: هو عبد الله، والحسن بن عيسى: هو الماسَرجسي، ومحمد بن إسحاق: هو الثقفي السراج.
Grading: (2) Its chain is da'if because of the weakness of Ishaq bin Yahya (who is Ibn Talhah bin 'Ubayd Allah). Ibn al-Mubarak (in the chain) is 'Abd Allah, al-Hasan bin 'Isa is "al-Masarjisi", and Muhammad bin Ishaq is "al-Thaqafi al-Sarraj".
وأخرجه أبو نعيم في "الحلية" 4/ 372 عن أبي حامد بن جَبَلة، عن محمد بن إسحاق، بهذا الإسناد. لكنه قال: وقع منها جبينه وقطع نَسَاهُ، وشَلَّتْ أصابعه.
Documentation: Abu Nu'aym narrated it in "al-Hilyah" (4/ 372) from Abu Hamid bin Jabalah, from Muhammad bin Ishaq, with this chain. But he said (in the wording): "His forehead was struck by it, his sciatic vein (nasa) was cut, and his fingers became paralysed."
وهو في "الجهاد" لابن المبارك - وهو برواية أبي عثمان سعيد بن رحمة المِصِّيصي عنه - (92)، ومن طريقه أخرجه ابن عساكر في "تاريخ دمشق" 25/ 79، وأخرجه ابن سعد في "الطبقات الكبرى" 3/ 199 عن موسى بن إسماعيل، عن ابن المبارك، به. بلفظ: أن طلحة رجع بسبع وثلاثين أو خمس وسبعين بين ضربة وطعنة ورمية، ربع فيه جَبينه، وقطع نَسَاهُ، وشَلَّتْ إصبعه التي تلي الإبهام.
Documentation: This narration is in Ibn al-Mubarak's "al-Jihad" (no. 92) - in the recension of Abu 'Uthman Sa'id bin Rahmah al-Missisi from him - and by way of him Ibn 'Asakir recorded it in "Tarikh Dimashq" (25/ 79). Also, Ibn Sa'd narrated it in "al-Tabaqat al-Kubra" (3/ 199) from Musa bin Isma'il, from Ibn al-Mubarak, with the wording: "Talhah returned with thirty-seven (37) or seventy-five (75) wounds from blows, thrusts and arrows; his forehead was wounded, his sciatic vein was cut, and the finger next to his thumb became paralysed."
وقد ثبت في "صحيح البخاري" (4063) عن قيس بن أبي حازم، قال: رأيتُ يد طلحة شلّاء، وقى بها النبي ﷺ يوم أحد.
Supporting reports: It is established in "Sahih al-Bukhari" (4063) from Qays bin Abi Hazim, who said: "I saw Talhah's hand paralysed; he had shielded the Prophet (peace and blessings be upon him) with it on the day of Uhud."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4359
