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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الهجرة
Book of the Hijrah
مُؤَاخَاةُ رَسُولِ اللَّهِ بَيْنَ أَصْحَابِهِ
The Messenger of Allah (peace and blessings be upon him) establishing brotherhood between his Companions
Mustadrak al-Hakim — Hadith 4335
اُردوEn
حدَّثَناهُ أبو سهل أحمد بن محمد بن زياد النحوي ببغداد، حدثنا أحمد بن محمد بن عيسى القاضي، حدثنا إسحاق بن بشر الكاهلي، حدثنا محمد بن فُضيل، عن سالم بن أبي حفصة، عن جُميع بن عُمير التّيمي، عن ابن عمر، قال: إنَّ رسول الله ﷺ آخى بين أصحابه، فآخى بين أبي بكر وعمر، وبين طلحة والزبير، وبين عثمان بن عفان وعبد الرحمن بن عوف، فقال عليّ: يا رسول الله، إنك قد آخيت بين أصحابك، فمن أخي؟ قال رسول الله ﷺ: "أما ترضى يا عليُّ، أن أكون أخاك؟ "، قال ابن عمر: وكان عليّ جَلْدًا شُجاعًا، فقال عليّ: بلى يا رسول الله، فقال رسول الله ﷺ: "أنتَ أخي في الدُّنيا والآخرة" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4289 - جميع بن عمير أتهم وإسحاق بن بشر الكاهلي هالك
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4289 - جميع بن عمير أتهم وإسحاق بن بشر الكاهلي هالك
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) established brotherhood among his Companions. He (peace and blessings be upon him) made brothers of Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both), of Sayyiduna Talhah and Sayyiduna al-Zubayr (may Allah be pleased with them both), and of Sayyiduna Uthman bin Affan and Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with them both). Then Sayyiduna Ali (may Allah be pleased with him) said: O Messenger of Allah! You have established brotherhood among your Companions, so who is my brother? The Messenger of Allah (peace and blessings be upon him) said: "O Ali! Are you not pleased that I should be your brother?" Ibn Umar (may Allah be pleased with them both) said: Sayyiduna Ali (may Allah be pleased with him) was very strong and brave. Sayyiduna Ali (may Allah be pleased with him) said: Of course, O Messenger of Allah! So the Messenger of Allah (peace and blessings be upon him) said: "You are my brother in this world and the Hereafter."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده تالف من أجل إسحاق بن بشر الجاهلي - وهو ابن مقاتل - فهو هالك كما قال الذهبي في "تلخيصه"، قد كذَّبه غير واحد من أهل المعرفة كما في "الميزان" للذهبي، وقد أعله أيضًا في "تلخيصه" بجميع بن عُمير، وقال عنه بأنه اتُّهم، والتحقيق من خلال أقوال أهل العلم فيه أنه ضعيف فيه نظر، ولا ينزل إلى درجة من يُتّهم، والله أعلم. ويبقى الشأن هنا في إسحاق بن بشر الكاهلي، وقد روي هذا الحديث باللفظ المذكور من طرق عن جميع بن عُمير كلها ضعاف.
Grading: (1) This chain is talif (ruined) because of Ishaq bin Bishr al-Jahili (Ibn Muqatil).
Technical note / Defect ('illah): He is "halik" (utterly worthless), as al-Dhahabi said in "al-Talkhis". A number of the experts (hadith critics) declared him a liar, as in al-Dhahabi's "al-Mizan". Al-Dhahabi in "al-Talkhis" also considered Jumay' bin Umayr a defect in it and said that he was "accused" (muttaham), but the verified conclusion in light of the scholars' statements about him is that he is "da'if" and "fihi nazar" (questionable), but does not descend to the level of one who is accused. And Allah knows best. The real issue here is Ishaq bin Bishr al-Kahili. This hadith, with the wording mentioned, is also narrated from Jumay' bin Umayr through several other routes, but all of them are weak.
Grading: (1) This chain is talif (ruined) because of Ishaq bin Bishr al-Jahili (Ibn Muqatil).
Technical note / Defect ('illah): He is "halik" (utterly worthless), as al-Dhahabi said in "al-Talkhis". A number of the experts (hadith critics) declared him a liar, as in al-Dhahabi's "al-Mizan". Al-Dhahabi in "al-Talkhis" also considered Jumay' bin Umayr a defect in it and said that he was "accused" (muttaham), but the verified conclusion in light of the scholars' statements about him is that he is "da'if" and "fihi nazar" (questionable), but does not descend to the level of one who is accused. And Allah knows best. The real issue here is Ishaq bin Bishr al-Kahili. This hadith, with the wording mentioned, is also narrated from Jumay' bin Umayr through several other routes, but all of them are weak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4335
