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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : آيات رسول الله صلى الله عليه وسلم التي في دلائل النبوة
Book of the Signs of the Messenger of Allah (peace and blessings be upon him) among the Proofs of Prophethood
كَانَ أَجْوَدَ النَّاسِ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ
He was more generous in good than the free-blowing wind
Mustadrak al-Hakim — Hadith 4272
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا هارون بن سليمان الأصبهاني، حدثنا عبد الرحمن بن مَهْدي، حدثنا شُعْبة، عن قَتَادة، قال: سمعت عبد الله بن أبي عُتبة يقول: سمعت أبا سعيد الخُدْري يقول: كان رسول الله ﷺ يُكثر الذِّكر، ويُقِلُّ اللغوَ، ويُطيل، الصلاة، ويَقصُر الخُطبَة، ولا يستنكِفُ أن يمشيَ مع العبدِ والأرملةِ، حتى يَفرُغَ لهم من حاجتهم (2).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه. قال الحاكم: وقد قدَّمتُ هذه الأحاديثَ الصحيحةَ في دلائل النبوة من أخلاق سيدنا المصطفى لقول الله ﷿: ﴿وَلَقَدِ اخْتَرْنَاهُمْ عَلَى عِلْمٍ عَلَى الْعَالَمِينَ﴾ [الدخان: 32] وقوله ﷿: ﴿اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ (1)﴾ [الأنعام: 124] وقوله: ﴿ن وَالْقَلَمِ وَمَا يَسْطُرُونَ (1) مَا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ (2) وَإِنَّ لَكَ لأَجْرًا غَيْرَ مَمْنُونٍ (3) وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ﴾. فاسمع الآن الآياتِ الصحيحةَ بعدها:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4226 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه. قال الحاكم: وقد قدَّمتُ هذه الأحاديثَ الصحيحةَ في دلائل النبوة من أخلاق سيدنا المصطفى لقول الله ﷿: ﴿وَلَقَدِ اخْتَرْنَاهُمْ عَلَى عِلْمٍ عَلَى الْعَالَمِينَ﴾ [الدخان: 32] وقوله ﷿: ﴿اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ (1)﴾ [الأنعام: 124] وقوله: ﴿ن وَالْقَلَمِ وَمَا يَسْطُرُونَ (1) مَا أَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ (2) وَإِنَّ لَكَ لأَجْرًا غَيْرَ مَمْنُونٍ (3) وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ﴾. فاسمع الآن الآياتِ الصحيحةَ بعدها:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4226 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) remembered (Allah) abundantly, spoke little idle talk, made the prayer long and the sermon short, and never hesitated to walk with a slave or a widow in order to fulfil their need.
Imam al-Hakim says: I have presented these sahih hadiths about the noble character of Sayyiduna al-Mustafa (peace and blessings be upon him) as proofs of prophethood, in the light of these sayings of Allah Almighty: "And We chose them, knowingly, above the worlds." [Surah al-Dukhan: 32] And the saying of Allah Almighty: "Allah knows best where to place His message." [Surah al-An'am: 124] And the saying of Allah: "Nun. By the pen and what they write, you are not, by the favour of your Lord, a madman. And indeed, for you is a reward that will never end, and indeed, you are of a most exalted character." Now, after this, consider further sahih signs.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Imam al-Hakim says: I have presented these sahih hadiths about the noble character of Sayyiduna al-Mustafa (peace and blessings be upon him) as proofs of prophethood, in the light of these sayings of Allah Almighty: "And We chose them, knowingly, above the worlds." [Surah al-Dukhan: 32] And the saying of Allah Almighty: "Allah knows best where to place His message." [Surah al-An'am: 124] And the saying of Allah: "Nun. By the pen and what they write, you are not, by the favour of your Lord, a madman. And indeed, for you is a reward that will never end, and indeed, you are of a most exalted character." Now, after this, consider further sahih signs.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) هذا إسناد صحيح، لكن أحدًا في الدنيا لم يُخرّج هذا المتن بهذا الإسناد، سوى ما وجدناه في أصول "المستدرك" هنا، ويغلب على ظننا أنَّ هذا خطأ قديم، حصل فيه انتقال بصرٍ إلى متن الرواية التي قبل هذه، فذكر هذا الإسناد لذلك المتن، وإنما الذي أخرجه البيهقي في كتبه: "السنن الكبرى" 10/ 192، و "الدلائل" 1/ 316، و "الآداب" (149) عن أبي عبد الله الحاكم، بهذا الإسناد نفسه حديث أبي سعيد الخُدري، قال: كان رسولُ الله ﷺ أشدَّ حياءً من العذراء في خدرها، وكان إذا كره شيئًا عرفناه في وجهه. وهذا موضعه هنا في باب شمائله ﷺ، وهو حديث أخرجه أحمد 18/ (11683) و (11833) و (11862) و (11874)، والبخاري (3562) و (6102) و (6119)، ومسلم (2320)، وابن ماجه (4180)، وابن حبان (6306 - 6308) من طرق عن شعبة بإسناده هذا.
Grading: This chain is sahih.
Technical note / Defect ('illah): But no one in the world has narrated this "text" (matn) with this "chain" (isnad), except what we found here in the source manuscripts of "al-Mustadrak". Our strong presumption is that this is an old error in which, through "intiqal al-basar" (the eye slipping), the eye moved to the text of the narration before this one, so (the scribe) attached this chain to that (previous) text.
Important point: Whereas al-Bayhaqi, in his books "al-Sunan al-Kubra" 10/ 192, "al-Dala'il" 1/ 316 and "al-Adab" (149), narrated from Abu 'Abdullah al-Hakim with this very chain the hadith of Abu Sa'id al-Khudri (may Allah be pleased with him), whose words are: "The Messenger of Allah (peace and blessings be upon him) was more modest than a virgin in her seclusion, and when he disliked something we would recognise it in his blessed face." It is this hadith that fits here in the chapter on the noble attributes (shama'il) of the Prophet (peace and blessings be upon him).
Reference / Source: This is the hadith which Ahmad (in several places), al-Bukhari (3562, 6102, 6119), Muslim (2320), Ibn Majah (4180) and Ibn Hibban (6306-6308) recorded via various routes from Shu'bah with this same chain of his.
(1) هكذا في نسخنا الخطية، وهذه قراءة الجماعة غير ابن كثير وحفص عن عاصم، فقرآ بالإفراد. انظر "زاد المسير" لابن الجوزي 2/ 75.
Note / Clarification: It is like this in our manuscripts, and this is the reading of the whole body of reciters (which is in the plural form) except Ibn Kathir and Hafs from 'Asim, who both read it in the singular. For details see Ibn al-Jawzi's "Zad al-Masir" 2/ 75.
Grading: This chain is sahih.
Technical note / Defect ('illah): But no one in the world has narrated this "text" (matn) with this "chain" (isnad), except what we found here in the source manuscripts of "al-Mustadrak". Our strong presumption is that this is an old error in which, through "intiqal al-basar" (the eye slipping), the eye moved to the text of the narration before this one, so (the scribe) attached this chain to that (previous) text.
Important point: Whereas al-Bayhaqi, in his books "al-Sunan al-Kubra" 10/ 192, "al-Dala'il" 1/ 316 and "al-Adab" (149), narrated from Abu 'Abdullah al-Hakim with this very chain the hadith of Abu Sa'id al-Khudri (may Allah be pleased with him), whose words are: "The Messenger of Allah (peace and blessings be upon him) was more modest than a virgin in her seclusion, and when he disliked something we would recognise it in his blessed face." It is this hadith that fits here in the chapter on the noble attributes (shama'il) of the Prophet (peace and blessings be upon him).
Reference / Source: This is the hadith which Ahmad (in several places), al-Bukhari (3562, 6102, 6119), Muslim (2320), Ibn Majah (4180) and Ibn Hibban (6306-6308) recorded via various routes from Shu'bah with this same chain of his.
(1) هكذا في نسخنا الخطية، وهذه قراءة الجماعة غير ابن كثير وحفص عن عاصم، فقرآ بالإفراد. انظر "زاد المسير" لابن الجوزي 2/ 75.
Note / Clarification: It is like this in our manuscripts, and this is the reading of the whole body of reciters (which is in the plural form) except Ibn Kathir and Hafs from 'Asim, who both read it in the singular. For details see Ibn al-Jawzi's "Zad al-Masir" 2/ 75.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4272
