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مستدرکِ حاکم
Mustadrak al-Hakim
ذكر أخبار سيد المرسلين صلى الله عليه وآله وسلم
Book of the Accounts of the Master of the Messengers, Muhammad (peace and blessings be upon him), and His Family
ذِكْرُ أَخْبَارِ سَيِّدِ الْمُرْسَلِينَ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ -
Mention of the accounts of the leader of the Messengers (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4219
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عبد الجبار، حدثنا يونس بن بُكير، عن ابن إسحاق، قال: حدثني ثَوْر بن يزيد، عن خالد بن مَعْدان، عن أصحاب رسول الله ﷺ، أنهم قالوا: يا رسول الله، أخبِرْنا عن نفسك، فقال: "دعوةُ أبي إبراهيمَ، وبُشرى عيسى، ورأتْ أُمِّي حين حَمَلَت أنه خَرَج منها نُورٌ أضاءتْ له بُصْرى" (1). وبُصرى من أرض الشام. قال الحاكم: خالد بن مَعْدان من كِبار (1) التابعين، صَحِبَ معاذَ بنَ جَبَل (2) فمَن بَعدَه من الصحابة، فإذا أسندَ حديثًا عن الصحابة، فإنه صحيح الإسناد وإن ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4174 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4174 - صحيح
It is narrated from the Companions (may Allah be pleased with them) of the Messenger of Allah (peace and blessings be upon him) that they said: O Messenger of Allah! Tell us about yourself. He (peace and blessings be upon him) said: "I am the supplication of my father Ibrahim (peace be upon him) and the glad tidings of Isa (peace be upon him), and my mother saw, while she was pregnant with me, that a light came out of her by which Busra was illuminated." And Busra is in the land of Syria.
Imam al-Hakim says that Khalid bin Ma'dan is among the senior Tabi'in; he kept the company of Mu'adh bin Jabal (may Allah be pleased with him) and the Companions after him. So when he narrates a hadith with a chain from the Companions, it has an authentic chain, even though the two Shaykhs did not record it.
Imam al-Hakim says that Khalid bin Ma'dan is among the senior Tabi'in; he kept the company of Mu'adh bin Jabal (may Allah be pleased with him) and the Companions after him. So when he narrates a hadith with a chain from the Companions, it has an authentic chain, even though the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، وهذا إسناد رجاله لا بأس بهم، لكن الصحيح عن ابن إسحاق - وهو محمد بن إسحاق بن يسار - روايته عن ثور عن خالد بن معدان مرسلًا، كذلك رواه زياد بن عبد الله البكائي كما في "سيرة ابن هشام" 1/ 166، وسلمة بن الفضل الأبرش عند الطبري في "تفسيره" 1/ 256، وفي "تاريخه" 2/ 165، وكذلك رواه عبد الوهاب بن عطاء، ومحمد بن عمر الواقدي عن ثور بن يزيد عند ابن سعد في "الطبقات الكبرى" 1/ 125. ومع ذلك فقد جوَّد ابن كثير في "البداية والنهاية" 3/ 413 إسناد الرواية الموصولة، ولم ينبِّه ﵀ لرواية من رواه مرسلًا!
Grading: It is "hasan li-ghayrihi," and the narrators of this chain are acceptable (la ba'sa bihim).
Technical note / Defect ('illah): However, the correct version from Ibn Ishaq (Muhammad bin Ishaq bin Yasar) is his narration from Thawr (bin Yazid), from Khalid bin Ma'dan, as "mursal." Thus it was narrated by Ziyad bin 'Abdullah al-Bakka'i (as in "Sirat Ibn Hisham" 1/166) and Salamah bin al-Fadl al-Abrash (in al-Tabari's "Tafsir" 1/256 and his "Tarikh" 2/165), and likewise by 'Abd al-Wahhab bin 'Ata' and Muhammad bin 'Umar al-Waqidi from Thawr bin Yazid (in Ibn Sa'd's "al-Tabaqat al-Kubra" 1/125). Nevertheless, Ibn Kathir called the chain of the connected (mawsul) narration "good (jayyid)" in "al-Bidayah wa-l-Nihayah" 3/413, and he (may Allah have mercy on him) did not point out the narration of those who narrated it as mursal!
وهو في "السيرة النبوية" لابن إسحاق برواية يونس بن بُكير (33). وزاد فيه قصة شقّ بطنه ﷺ.
Reference / Source: It is in Ibn Ishaq's "al-Sirah al-Nabawiyyah" in the transmission of Yunus bin Bukayr (33), which additionally contains the story of the opening of his (peace and blessings be upon him) chest.
وأخرجه البيهقي في "دلائل النبوة" 1/ 83 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi in "Dala'il al-Nubuwwah" 1/83 from Abu 'Abdullah al-Hakim, with this chain.
ويشهد له حديث العِرْباض بن سارية عند أحمد 28/ (17150)، وسيأتي بعده، وقد حسَّنه الذهبي في "سير أعلام النبلاء" في قسم السيرة النبوية.
Corroborating chains and supporting reports: It is supported by the hadith of al-'Irbad bin Sariyah in Ahmad 28/(17150), which will come after it; al-Dhahabi declared it "hasan" in "Siyar A'lam al-Nubala'" in the section on the Prophet's biography.
وحديث أبي أمامة عند أحمد 36 / (22261) وغيره، وفيه رجل ضعيف، لكنه يعتبر به في المتابعات والشواهد. ولرؤيا أمه ﷺ شاهد من حديث عُتبة بن عَبْدٍ السُّلَمي سيأتي عند المصنف برقم (4276).
Corroborating chains and supporting reports: And by the hadith of Abu Umamah in Ahmad 36/(22261) and others; it contains a weak narrator, but he is considered in corroborations and supporting reports. The dream of his (peace and blessings be upon him) mother has a supporting report from the hadith of 'Utbah bin 'Abd al-Sulami, which will come with the author (al-Hakim) under no. (4276).
ومن حديث حليمة السَّعدية عند ابن حبان (6335)، وفي إسناده جهالة وانقطاع.
Reference / Source: And from the hadith of Halimah al-Sa'diyyah in Ibn Hibban (6335), but its chain contains an unknown narrator and a break (inqita').
ومن مرسل أبي العجفاء ومرسل ابن القبطية ومرسل إسحاق بن عبد الله بن أبي طلحة عند ابن سعد 1/ 82 و 83، ورجالها ثقات.
Corroborating chains and supporting reports: And from the mursal reports of Abu al-'Ajfa', Ibn al-Qibtiyyah and Ishaq bin 'Abdullah bin Abi Talhah in Ibn Sa'd 1/82 and 83, whose narrators are thiqah.
وله طرق أخرى عند الواقدي ذكرها عنه ابن سعد 1/ 81 لم يُتابع الواقديُّ عليها.
Technical note / Defect ('illah): It has other routes with al-Waqidi, which Ibn Sa'd (1/81) mentioned from him, in which al-Waqidi is not corroborated.
(2) كذا قال المصنف، وهو وهم منه ﵀، فإنَّ خالد بن مَعدان لم يُدرك معاذ بن جبل، ومعلوم أنَّ معاذًا مات في طاعون عمواس سنة (18 هـ)، ولهذا جزم أبو حاتم الرازي والبزار وغيرهما بأنَّ روايته عنه مرسلة، وقد أرسل عن جماعة من الصحابة ممن ماتوا في عصر الخلفاء الراشدين، ولهذا قال الذهبي في "سير أعلام النبلاء" 4/ 537: حدَّث عن خلق من الصحابة، وأكثر ذلك مرسل.
Technical note / Defect ('illah): So said the author (al-Hakim), and it is a mistake on his part (may Allah have mercy on him), for Khalid bin Ma'dan did not meet Mu'adh bin Jabal; it is known that Mu'adh (may Allah be pleased with him) died in the plague of 'Amwas in the year 18 AH. Hence Abu Hatim al-Razi, al-Bazzar and others stated firmly that his narration from him is mursal. He narrated in mursal form from a number of Companions who died in the era of the Rightly Guided Caliphs; hence al-Dhahabi said in "Siyar A'lam al-Nubala'" 4/537: "He narrated from many Companions, and most of that is mursal."
Grading: It is "hasan li-ghayrihi," and the narrators of this chain are acceptable (la ba'sa bihim).
Technical note / Defect ('illah): However, the correct version from Ibn Ishaq (Muhammad bin Ishaq bin Yasar) is his narration from Thawr (bin Yazid), from Khalid bin Ma'dan, as "mursal." Thus it was narrated by Ziyad bin 'Abdullah al-Bakka'i (as in "Sirat Ibn Hisham" 1/166) and Salamah bin al-Fadl al-Abrash (in al-Tabari's "Tafsir" 1/256 and his "Tarikh" 2/165), and likewise by 'Abd al-Wahhab bin 'Ata' and Muhammad bin 'Umar al-Waqidi from Thawr bin Yazid (in Ibn Sa'd's "al-Tabaqat al-Kubra" 1/125). Nevertheless, Ibn Kathir called the chain of the connected (mawsul) narration "good (jayyid)" in "al-Bidayah wa-l-Nihayah" 3/413, and he (may Allah have mercy on him) did not point out the narration of those who narrated it as mursal!
وهو في "السيرة النبوية" لابن إسحاق برواية يونس بن بُكير (33). وزاد فيه قصة شقّ بطنه ﷺ.
Reference / Source: It is in Ibn Ishaq's "al-Sirah al-Nabawiyyah" in the transmission of Yunus bin Bukayr (33), which additionally contains the story of the opening of his (peace and blessings be upon him) chest.
وأخرجه البيهقي في "دلائل النبوة" 1/ 83 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi in "Dala'il al-Nubuwwah" 1/83 from Abu 'Abdullah al-Hakim, with this chain.
ويشهد له حديث العِرْباض بن سارية عند أحمد 28/ (17150)، وسيأتي بعده، وقد حسَّنه الذهبي في "سير أعلام النبلاء" في قسم السيرة النبوية.
Corroborating chains and supporting reports: It is supported by the hadith of al-'Irbad bin Sariyah in Ahmad 28/(17150), which will come after it; al-Dhahabi declared it "hasan" in "Siyar A'lam al-Nubala'" in the section on the Prophet's biography.
وحديث أبي أمامة عند أحمد 36 / (22261) وغيره، وفيه رجل ضعيف، لكنه يعتبر به في المتابعات والشواهد. ولرؤيا أمه ﷺ شاهد من حديث عُتبة بن عَبْدٍ السُّلَمي سيأتي عند المصنف برقم (4276).
Corroborating chains and supporting reports: And by the hadith of Abu Umamah in Ahmad 36/(22261) and others; it contains a weak narrator, but he is considered in corroborations and supporting reports. The dream of his (peace and blessings be upon him) mother has a supporting report from the hadith of 'Utbah bin 'Abd al-Sulami, which will come with the author (al-Hakim) under no. (4276).
ومن حديث حليمة السَّعدية عند ابن حبان (6335)، وفي إسناده جهالة وانقطاع.
Reference / Source: And from the hadith of Halimah al-Sa'diyyah in Ibn Hibban (6335), but its chain contains an unknown narrator and a break (inqita').
ومن مرسل أبي العجفاء ومرسل ابن القبطية ومرسل إسحاق بن عبد الله بن أبي طلحة عند ابن سعد 1/ 82 و 83، ورجالها ثقات.
Corroborating chains and supporting reports: And from the mursal reports of Abu al-'Ajfa', Ibn al-Qibtiyyah and Ishaq bin 'Abdullah bin Abi Talhah in Ibn Sa'd 1/82 and 83, whose narrators are thiqah.
وله طرق أخرى عند الواقدي ذكرها عنه ابن سعد 1/ 81 لم يُتابع الواقديُّ عليها.
Technical note / Defect ('illah): It has other routes with al-Waqidi, which Ibn Sa'd (1/81) mentioned from him, in which al-Waqidi is not corroborated.
(2) كذا قال المصنف، وهو وهم منه ﵀، فإنَّ خالد بن مَعدان لم يُدرك معاذ بن جبل، ومعلوم أنَّ معاذًا مات في طاعون عمواس سنة (18 هـ)، ولهذا جزم أبو حاتم الرازي والبزار وغيرهما بأنَّ روايته عنه مرسلة، وقد أرسل عن جماعة من الصحابة ممن ماتوا في عصر الخلفاء الراشدين، ولهذا قال الذهبي في "سير أعلام النبلاء" 4/ 537: حدَّث عن خلق من الصحابة، وأكثر ذلك مرسل.
Technical note / Defect ('illah): So said the author (al-Hakim), and it is a mistake on his part (may Allah have mercy on him), for Khalid bin Ma'dan did not meet Mu'adh bin Jabal; it is known that Mu'adh (may Allah be pleased with him) died in the plague of 'Amwas in the year 18 AH. Hence Abu Hatim al-Razi, al-Bazzar and others stated firmly that his narration from him is mursal. He narrated in mursal form from a number of Companions who died in the era of the Rightly Guided Caliphs; hence al-Dhahabi said in "Siyar A'lam al-Nubala'" 4/537: "He narrated from many Companions, and most of that is mursal."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4219
