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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذِكْرُ مُدَّةِ الْفَاصِلَةِ فِيمَا بَيْنَ الْأَنْبِيَاءِ - عَلَيْهِمُ السَّلَامُ -
Mention of the length of the intervals between the prophets (peace be upon them)
Mustadrak al-Hakim — Hadith 4217
اُردوEn
فحدثنا أبو حفص محمد بن أحمد (1) الفقيه ببُخاري، حدثنا صالح بن محمد بن حبيب الحافظ، حدثنا إبراهيم بن الحجّاج السامِيّ، حدثنا حمّاد بن سَلَمة، عن علي بن زيد، عن يوسف بن مِهران، عن ابن عبّاس، عن النبي ﷺ، قال: "كان عمرُ آدمَ ألفَ سنةٍ". قال ابن عبّاس: وبين آدم ونوح ألفُ سنة، وبين نوح وإبراهيم ألفُ سنة، وبين إبراهيم وموسى سبعُ مئة سنة، وبين موسى وعيسى خمسُ مئة سنة، وبين عيسى ومحمد ﷺ ست مئة سنة (2). قال الحاكم: وقد قدّمتُ الروايةَ الصحيحةَ عن رسول الله ﷺ أنه ليس بينه وبين عيسى نبيٌّ، وقد رُويَت أخبارٌ في خالد بن سِنانٍ وابنته التي دخلتْ على رسول الله ﷺ وقوله: "ابنة أخي، نبيٌّ ضيَّعه قومُه":
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The blessed age of Sayyiduna Adam (peace be upon him) was one thousand years." Sayyiduna Ibn Abbas (may Allah be pleased with them both) said that between Adam and Nuh (peace be upon them both) there was a span of one thousand years, between Nuh and Ibrahim (peace be upon them both) one thousand years, between Ibrahim and Musa (peace be upon them both) seven hundred years, between Musa and Isa (peace be upon them both) five hundred years, and between Isa (peace be upon him) and Muhammad (peace and blessings be upon him) a span of six hundred years.
Imam al-Hakim says: I have already presented the authentic narration from the Messenger of Allah (peace and blessings be upon him) that there is no prophet between him (peace and blessings be upon him) and Isa (peace be upon him). However, reports have been narrated concerning Khalid bin Sinan and his daughter, who came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O my niece! (Khalid bin Sinan) was a prophet whom his people neglected."
Imam al-Hakim says: I have already presented the authentic narration from the Messenger of Allah (peace and blessings be upon him) that there is no prophet between him (peace and blessings be upon him) and Isa (peace be upon him). However, reports have been narrated concerning Khalid bin Sinan and his daughter, who came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O my niece! (Khalid bin Sinan) was a prophet whom his people neglected."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا وقع في النسخ الخطية، ولم نقف للحاكم على شيخ بهذا الإسم، ويغلب على ظننا أنه محرَّف، عن أحمد بن أحيَد، أو عمر بن محمد، فكلاهما كناهما المصنف في كتابه هذا أبا حفص، ويرويان عن صالح بن محمد، والله تعالى أعلم.
Technical note / Defect ('illah): This is how the name appears in the manuscripts, but we have not found a teacher of al-Hakim by this name. Our strong suspicion is that it is a corruption of "Ahmad bin Ahyad" or "'Umar bin Muhammad," since the author gave both of them the kunyah "Abu Hafs" in this book, and both narrate from Salih bin Muhammad. And Allah knows best.
(2) إسناده ضعيف لضعف علي بن زيد - وهو ابن جُدعان - وقد صحَّ عن ابن عبّاس في مدة ما بين آدم ونوح كما تقدم برقم (3695) و (4053)، وصحَّ مرفوعًا عن أبي أمامة كما تقدم برقم (3076) في مدة ما بين آدم ونوح، وبين نوح وإبراهيم.
Grading: Its chain is weak because of the weakness of 'Ali bin Zayd (Ibn Jud'an).
Important point: What is authentically reported from Ibn 'Abbas concerning the period between Adam and Nuh (peace be upon them) has passed under nos. (3695) and (4053). Also, a marfu' authentic narration from Abu Umamah has passed under no. (3076), mentioning the period between Adam and Nuh, and between Nuh and Ibrahim (peace be upon them).
وصحَّ أيضًا في عمر آدم مرفوعًا حديثُ أبي هريرة، كما تقدم بالأرقام (215) و (216) و (3296)، إلا أنَّ فيه أنه سأل الله ﷿ أن يُعطي ولده داود بعض عمره، واستجاب اللهُ له فأعطاه، وكذلك جاء في رواية علي بن زيد عن غير المصنف.
Important point: The marfu' hadith of Abu Hurayrah concerning the lifespan of Adam (peace be upon him) is also authentic, as passed under nos. (215), (216) and (3296). It mentions that he asked Allah to give some of his lifespan to his son Dawud (peace be upon him), and Allah granted his request and gave it to him. The same has come in the narration of 'Ali bin Zayd as recorded by others besides the author (al-Hakim).
وقد أخرج المرفوع في ذكر عمر آدم أحمدُ 4 / (2713) عن أسود بن عامر، عن حماد بن سلمة، بهذا الإسناد، مطولًا بنحو رواية أبي هريرة، إلّا أنه جاء في في الرواية المطولة أنَّ آدم لما جحد إعطاءه لابنه داود من عمره أتم الله له الألف سنة، وأتم لداود المئة سنة.
Reference / Source: The marfu' narration mentioning the lifespan of Adam (peace be upon him) was recorded by Ahmad 4/(2713) from Aswad bin 'Amir, from Hammad bin Salamah, with this chain, at length, similar to the narration of Abu Hurayrah.
Details of the narration: However, the long narration states that when Adam (peace be upon him) denied having given part of his lifespan to his son Dawud, Allah completed his thousand years for him and completed the hundred years for Dawud (peace be upon him).
Technical note / Defect ('illah): This is how the name appears in the manuscripts, but we have not found a teacher of al-Hakim by this name. Our strong suspicion is that it is a corruption of "Ahmad bin Ahyad" or "'Umar bin Muhammad," since the author gave both of them the kunyah "Abu Hafs" in this book, and both narrate from Salih bin Muhammad. And Allah knows best.
(2) إسناده ضعيف لضعف علي بن زيد - وهو ابن جُدعان - وقد صحَّ عن ابن عبّاس في مدة ما بين آدم ونوح كما تقدم برقم (3695) و (4053)، وصحَّ مرفوعًا عن أبي أمامة كما تقدم برقم (3076) في مدة ما بين آدم ونوح، وبين نوح وإبراهيم.
Grading: Its chain is weak because of the weakness of 'Ali bin Zayd (Ibn Jud'an).
Important point: What is authentically reported from Ibn 'Abbas concerning the period between Adam and Nuh (peace be upon them) has passed under nos. (3695) and (4053). Also, a marfu' authentic narration from Abu Umamah has passed under no. (3076), mentioning the period between Adam and Nuh, and between Nuh and Ibrahim (peace be upon them).
وصحَّ أيضًا في عمر آدم مرفوعًا حديثُ أبي هريرة، كما تقدم بالأرقام (215) و (216) و (3296)، إلا أنَّ فيه أنه سأل الله ﷿ أن يُعطي ولده داود بعض عمره، واستجاب اللهُ له فأعطاه، وكذلك جاء في رواية علي بن زيد عن غير المصنف.
Important point: The marfu' hadith of Abu Hurayrah concerning the lifespan of Adam (peace be upon him) is also authentic, as passed under nos. (215), (216) and (3296). It mentions that he asked Allah to give some of his lifespan to his son Dawud (peace be upon him), and Allah granted his request and gave it to him. The same has come in the narration of 'Ali bin Zayd as recorded by others besides the author (al-Hakim).
وقد أخرج المرفوع في ذكر عمر آدم أحمدُ 4 / (2713) عن أسود بن عامر، عن حماد بن سلمة، بهذا الإسناد، مطولًا بنحو رواية أبي هريرة، إلّا أنه جاء في في الرواية المطولة أنَّ آدم لما جحد إعطاءه لابنه داود من عمره أتم الله له الألف سنة، وأتم لداود المئة سنة.
Reference / Source: The marfu' narration mentioning the lifespan of Adam (peace be upon him) was recorded by Ahmad 4/(2713) from Aswad bin 'Amir, from Hammad bin Salamah, with this chain, at length, similar to the narration of Abu Hurayrah.
Details of the narration: However, the long narration states that when Adam (peace be upon him) denied having given part of his lifespan to his son Dawud, Allah completed his thousand years for him and completed the hundred years for Dawud (peace be upon him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4217
