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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
طَعْنُ الشَّيْطَانِ لِكُلِّ وَلَدِ آدَمَ إِلَّا مَرْيَمَ وَابْنَهَا
Satan pricks every child of Adam except Maryam and her son
Mustadrak al-Hakim — Hadith 4204
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا بِشْر بن موسى، حدثنا محمد بن سعيد بن الأصبَهاني، حدثنا حسين بن علي، عن زائدة، عن مَيْسرة، عن عِكْرمة، عن ابن عبّاس، أنَّ رسول الله ﷺ قال: "فيأتُون عيسى بالشفاعةِ، فيقول: هل تَعلَمُون أحدًا هو كَلِمةُ اللهِ ورُوحُه، ويُبرئُ الأَكْمَهَ والأبْرصَ ويُحيي الموتَى غَيري؟ فيقولون: لا" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4159 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4159 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "(On the Day of Resurrection) the people will come to Isa (peace be upon him) for intercession, and he will say: Do you know anyone other than me who is the word of Allah and His spirit, and who heals the one born blind and the leper and brings the dead to life? The people will say: No."
This hadith has an authentic chain, but the two Shaykhs did not record it.
This hadith has an authentic chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، لكنه خبر شاذٌّ لم نقف عليه مخرَّجًا عند غير المصنف، والمحفوظ في الشفاعة أنَّ الناس يأتون عيسى ﵇ فيقول لهم: إني لست هناكم، ثم يدلُّهم على رسول الله محمد ﷺ فيذهبون إليه، وليس فيه ذكره لهذه المعجزات الدنيوية، هكذا هو في حديث علي بن زيد بن جدعان عن أبي نضرة عن ابن عباس عند أحمد 4 / (2546)، وهكذا هو في حديث أبي هريرة عند البخاري (4712) ومسلم (194)، وحديث أنس عند البخاري أيضًا (7410) ومسلم (193).
Grading: Its narrators are thiqah,
Technical note / Defect ('illah): but this report is "shadh"; we have not found it recorded by anyone other than the author (al-Hakim). The "mahfuz" (well-established) version concerning the intercession is that the people will come to 'Isa (peace be upon him) and he will say to them: "I am not fit for that," and then he will direct them to the Messenger of Allah, Muhammad (peace and blessings be upon him), and they will go to him. These narrations do not mention these worldly miracles.
Reference / Source: It is like this in the hadith of 'Ali bin Zayd bin Jud'an, from Abu Nadrah, from Ibn 'Abbas, in Ahmad 4/(2546); in the hadith of Abu Hurayrah in al-Bukhari (4712) and Muslim (194); and in the hadith of Anas, also in al-Bukhari (7410) and Muslim (193).
حسين بن علي: هو الجُعفي مولاهم، وزائدة: هو ابن قدامة، وميسرة: هو ابن عمار - ويقال: ابن تمام - الأشجعي.
Technical note / Defect ('illah): (Identification of narrators): Husayn bin 'Ali is al-Ju'fi (their freed slave), Za'idah is Ibn Qudamah, and Maysarah is Ibn 'Ammar (also called Ibn Tammam) al-Ashja'i.
Grading: Its narrators are thiqah,
Technical note / Defect ('illah): but this report is "shadh"; we have not found it recorded by anyone other than the author (al-Hakim). The "mahfuz" (well-established) version concerning the intercession is that the people will come to 'Isa (peace be upon him) and he will say to them: "I am not fit for that," and then he will direct them to the Messenger of Allah, Muhammad (peace and blessings be upon him), and they will go to him. These narrations do not mention these worldly miracles.
Reference / Source: It is like this in the hadith of 'Ali bin Zayd bin Jud'an, from Abu Nadrah, from Ibn 'Abbas, in Ahmad 4/(2546); in the hadith of Abu Hurayrah in al-Bukhari (4712) and Muslim (194); and in the hadith of Anas, also in al-Bukhari (7410) and Muslim (193).
حسين بن علي: هو الجُعفي مولاهم، وزائدة: هو ابن قدامة، وميسرة: هو ابن عمار - ويقال: ابن تمام - الأشجعي.
Technical note / Defect ('illah): (Identification of narrators): Husayn bin 'Ali is al-Ju'fi (their freed slave), Za'idah is Ibn Qudamah, and Maysarah is Ibn 'Ammar (also called Ibn Tammam) al-Ashja'i.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4204
