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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
سُؤَالُ مُوسَى رُؤْيَةَ الرَّبِّ وَصَعْقُهُ عِنْدَ التَّجَلِّي
Musa (peace be upon him) asking to see the Lord and falling unconscious at the manifestation
Mustadrak al-Hakim — Hadith 4150
اُردوEn
أخبرنا الحسن بن محمد الإسفراييني، حدثنا محمد بن أحمد بن البَرَاء، حدثنا عبد المنعم، عن أبيه، عن وهب بن مُنبِّه، قال: كان هارون بن عِمران فَصِيحَ اللسان بَيِّنَ المَنْطِق، يَتكلَّم في تُؤَدَةٍ، ويقولُ بعِلْمٍ وحِلْمٍ، وكان أطولَ من موسى طُولًا، وأكبرَهما في السِّنِّ، وكان أكثرَهما لَحْمًا وأبيضَهُما جِسْمًا وأغلظَهما ألواحًا، وكان موسى رَجُلًا جَعْدًا آدَمَ طُوالًا كأنه من رجال شَنُوءة، ولم يَبعَثِ اللهُ نبيًّا إلَّا وقد كانت عليه شامَةُ النبوة في يده اليُمْنَى إلَّا أن يكون نبيُّنا محمد ﷺ، فإنَّ شامةَ النبوة قد كانت بين كَتِفَيه، وقد سئل نبيُّنا ﷺ عن ذلك فقال: "هذه الشامةُ التي بين كَتِفَيَّ شامةُ الأنبياءِ قَبْلي، لأنه لا نَبيَّ بعدي ولا رسولَ" (1).
It is narrated from Wahb bin Munabbih (may Allah have mercy on him) that he said: "Harun bin Imran (peace be upon him) was eloquent of tongue (sweet-spoken) and clear in speech. He spoke very deliberately, and whatever he said, he said with knowledge and forbearance. He was taller in stature than Musa (peace be upon him), older in age, fuller in build, whiter in complexion and broader in the shoulders. Musa (peace be upon him), on the other hand, was a man with curly hair, a wheat-coloured complexion and tall stature, as though he were one of the men of the tribe of Shanu'ah. Allah Almighty did not send any prophet except that the mark (seal) of prophethood was on his right hand, except for our Prophet Muhammad (peace and blessings be upon him), for his (peace and blessings be upon him) seal of prophethood was between his two shoulders. Our Prophet (peace and blessings be upon him) was asked about this, and he (peace and blessings be upon him) said: 'This seal of prophethood between my shoulders is like the seal of the prophets before me (though its place differs), because after me there will be no prophet and no messenger will come.'"
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده واهٍ كما قال الذهبي في غير موضع من "تلخيصه"، من أجل عبد المنعم - وهو ابن إدريس - فهو متروك، وكذَّبه الإمامُ أحمد.
Grading: Its chain is wahin (extremely weak), as al-Dhahabi said in several places in "al-Talkhis".
Technical note / Defect ('illah): The reason is Abd al-Mun'im (bin Idris), who is matruk (abandoned), and Imam Ahmad declared him a liar.
وقد صحَّ في وصف موسى أنه كان جَعْدًا آدم طُوالًا كأنه من رجال شنوءة من قوله ﷺ واصفًا إياه وهو يتحدث عن الليلة التي أُسري فيها به ﷺ كما أخرجه البخاري (3239) وغيره من حديث ابن عبّاس.
Important point: It is authentically established regarding the description of Musa (peace be upon him) that he had curly hair, a brown complexion and was tall, as though he were one of the men of Shanu'ah. This is established from the saying of the Prophet (peace and blessings be upon him) describing him while speaking about the night of his Night Journey (Isra'), as recorded by al-Bukhari (3239) and others from the hadith of Ibn Abbas.
وصحَّ أيضًا في خاتم النبوة بين كتفي النبي ﷺ من حديث أبي رِمثة عند أحمد 11/ (7109)، ومن حديث السائب بن يزيد عند البخاري (190)، ومسلم (2345)، ومن حديث أبي زيد الأنصاري عند أحمد 34/ (20732)، ومن حديث عبد الله بن سرجس عند أحمد 34/ (20770)، ومسلم (2346).
Important point: The presence of the Seal of Prophethood between the shoulders of the Prophet (peace and blessings be upon him) is also established by authentic hadiths.
Reference / Source: It is narrated from the hadith of Abu Rimthah in Ahmad 11/ (7109), from the hadith of al-Sa'ib bin Yazid in al-Bukhari (190) and Muslim (2345), from the hadith of Abu Zayd al-Ansari in Ahmad 34/ (20732), and from the hadith of Abd Allah bin Sarjis in Ahmad 34/ (20770) and Muslim (2346).
وسيأتي ذكره أيضًا في حديث عائشة الآتي برقم (4222)، وفي حديث سلمان الفارسي في قصة إسلامه برقم (6688)، وفي حديث رُميثة برقم (7102).
Details of the narration: Its mention will also come in the hadith of 'A'ishah (may Allah be pleased with her) (coming under no. 4222), in the hadith of Salman al-Farisi about the story of his acceptance of Islam (no. 6688), and in the hadith of Rumaythah (no. 7102).
Grading: Its chain is wahin (extremely weak), as al-Dhahabi said in several places in "al-Talkhis".
Technical note / Defect ('illah): The reason is Abd al-Mun'im (bin Idris), who is matruk (abandoned), and Imam Ahmad declared him a liar.
وقد صحَّ في وصف موسى أنه كان جَعْدًا آدم طُوالًا كأنه من رجال شنوءة من قوله ﷺ واصفًا إياه وهو يتحدث عن الليلة التي أُسري فيها به ﷺ كما أخرجه البخاري (3239) وغيره من حديث ابن عبّاس.
Important point: It is authentically established regarding the description of Musa (peace be upon him) that he had curly hair, a brown complexion and was tall, as though he were one of the men of Shanu'ah. This is established from the saying of the Prophet (peace and blessings be upon him) describing him while speaking about the night of his Night Journey (Isra'), as recorded by al-Bukhari (3239) and others from the hadith of Ibn Abbas.
وصحَّ أيضًا في خاتم النبوة بين كتفي النبي ﷺ من حديث أبي رِمثة عند أحمد 11/ (7109)، ومن حديث السائب بن يزيد عند البخاري (190)، ومسلم (2345)، ومن حديث أبي زيد الأنصاري عند أحمد 34/ (20732)، ومن حديث عبد الله بن سرجس عند أحمد 34/ (20770)، ومسلم (2346).
Important point: The presence of the Seal of Prophethood between the shoulders of the Prophet (peace and blessings be upon him) is also established by authentic hadiths.
Reference / Source: It is narrated from the hadith of Abu Rimthah in Ahmad 11/ (7109), from the hadith of al-Sa'ib bin Yazid in al-Bukhari (190) and Muslim (2345), from the hadith of Abu Zayd al-Ansari in Ahmad 34/ (20732), and from the hadith of Abd Allah bin Sarjis in Ahmad 34/ (20770) and Muslim (2346).
وسيأتي ذكره أيضًا في حديث عائشة الآتي برقم (4222)، وفي حديث سلمان الفارسي في قصة إسلامه برقم (6688)، وفي حديث رُميثة برقم (7102).
Details of the narration: Its mention will also come in the hadith of 'A'ishah (may Allah be pleased with her) (coming under no. 4222), in the hadith of Salman al-Farisi about the story of his acceptance of Islam (no. 6688), and in the hadith of Rumaythah (no. 7102).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4150
