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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
حُسْنُ آدَمَ - عَلَيْهِ السَّلَامُ - قَبْلَ الْمَعْصِيَةِ
The beauty of Adam (peace be upon him) before the sin
Mustadrak al-Hakim — Hadith 4136
اُردوEn
أخبرني أبو سعيد الأحمَسي، حدثنا الحسين بن حُميد، حدثنا مروان بن جعفر السَّمُري، حدثني حُميد بن معاذ، حدثني مُدرِك بن عبد الرحمن، حدثنا الحسن بن ذَكْوان، عن الحسن، عن سَمُرة، عن كعب، قال: ثم وُلِد ليعقوبَ يوسفُ الصِّدِّيق الذي اصطفاهُ الله واختارَه وأكرمَه، وقَسَمَ له من الجَمَالِ الثُّلثَين، وقَسَمَ بين عباده الثُّلث، وكان يُشبِه آدمَ يومَ خَلَقَهُ اللهُ وصَوَّره ونفخَ فيه من رُوحه قبل أن يُصيب المعصيةَ، فلما عصى آدمُ نُزِع منه النورُ والبهاءُ والحُسنُ، وكان الله أعطى آدمَ الحُسنَ والجَمالَ والنورَ والبهاءَ يوم خَلَقه، فلما فَعَل ما فعل وأصاب الذنبَ، نُزع ذلك منه، ثم وَهَبَ اللهُ لآدم الثُّلُث من الجمال مع التوبة الذي تاب عليه، ثم إنَّ الله أعطى يوسفَ الحُسنَ والجَمالَ والنورَ والبَهاءَ الذي كان نزعَه مِن آدم حين أصابَ الذّنْبَ، وذلك أنَّ الله أحبَّ أن يُريَ العبادَ أنه قادرٌ على ما يشاء، وأعطى يوسفَ من الحُسن والجَمال ما لم يُعطِه أحدًا من الناس، ثم أعطاهُ اللهُ العِلمَ بتأويل الرؤيا، وكان يُخبِرُ بالأمر الذي رآه في منامه أنه سيكون قبل أن يكون، عَلَّمه الله كما عَلَّم آدمَ الأسماءَ كلَّها، وكان إذا تبسَّم رأيتَ النورَ في ضَواحِكِه، وكان إذا تكلَّم رأيتَ شُعاعَ النورِ في كلامِه ويَلتهِبُ التهابًا بين ثَناياه (1). قد اختصرتُ من أخبار يوسفَ ﵇ ما صَحَّ إليه الطريقُ، ولو أخذتُ في عجائبِ وهب بن مُنبِّه وأبي عبد الله الواقِدي لطالتِ الترجمةُ بها. ذكر النبيِّ الكَلِيم موسى بن عِمران وأخيه هارون بن عِمران
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4092 - عن سمرة عن كعب والسند واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4092 - عن سمرة عن كعب والسند واه
It is narrated from Ka'b (may Allah have mercy on him) that he said: "Then Yusuf the Truthful (peace be upon him) was born to Ya'qub (peace be upon him), whom Allah Almighty selected, chose and honoured. Allah Almighty gave him two-thirds of beauty and distributed the remaining one-third among all His servants. He resembled Adam (peace be upon him) as he was on the day Allah created him, fashioned him and breathed into him of His spirit, before he fell into the slip. When Adam (peace be upon him) slipped, that light, radiance and beauty were taken back from him. On the day Allah Almighty created Adam (peace be upon him), He had given him immense beauty and handsomeness, light and radiance, but when he did what he did and committed the error, that (beauty and light) was taken from him. Then, along with accepting his repentance, Allah Almighty gave him back one-third of beauty. Then Allah Almighty gave Yusuf (peace be upon him) the very beauty and handsomeness, light and radiance that He had taken back from Adam (peace be upon him) at the time of his slip. This was because Allah Almighty wished to show His servants that He has power to do whatever He wills. He gave Yusuf (peace be upon him) such beauty and handsomeness as He had not given to anyone among mankind. Then Allah Almighty gave him the knowledge of interpreting dreams, and he would foretell an event he had seen in a dream before it came to pass. Allah Almighty taught him just as He had taught Adam (peace be upon him) the names of all things. When he smiled you would see light in his teeth, and when he spoke you would see rays of light in his speech, shining between his front teeth."
Imam al-Hakim (may Allah have mercy on him) says: "From the accounts of Yusuf (peace be upon him) I have briefly presented only those reports whose chains are established as sound. Had I also included the strange reports narrated by Wahb bin Munabbih and Abu Abdullah al-Waqidi, this chapter would have become very long." [An account of Kalimullah Musa bin Imran and his brother Harun bin Imran (peace be upon them)]
Imam al-Hakim (may Allah have mercy on him) says: "From the accounts of Yusuf (peace be upon him) I have briefly presented only those reports whose chains are established as sound. Had I also included the strange reports narrated by Wahb bin Munabbih and Abu Abdullah al-Waqidi, this chapter would have become very long." [An account of Kalimullah Musa bin Imran and his brother Harun bin Imran (peace be upon them)]
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، وقد تقدم الكلام على رجاله برقم (4059). الحسن: هو البصري، وسمرة: هو ابن جندب، وكعب: هو ابن ماتِع الحِمْيَري المعروف بكعب الأحبار.
Grading: Its chain is da'if (weak); discussion of its narrators has already passed under hadith no. (4059).
Technical note / Defect ('illah): (Identification of names): al-Hasan is al-Basri, Samurah is Ibn Jundub, and Ka'b is Ibn Mati' al-Himyari, known as "Ka'b al-Ahbar".
Grading: Its chain is da'if (weak); discussion of its narrators has already passed under hadith no. (4059).
Technical note / Defect ('illah): (Identification of names): al-Hasan is al-Basri, Samurah is Ibn Jundub, and Ka'b is Ibn Mati' al-Himyari, known as "Ka'b al-Ahbar".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4136
