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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
أَحْوَالُ إِبْرَاهِيمَ وَسَارَّةَ وَلُوطٍ وَقَوْمِهِ
The circumstances of Ibrahim, Sarah, Lut and his people
Mustadrak al-Hakim — Hadith 4102M
اُردوEn
قال وهبٌ (3): وذكر (1) عبد الله بن عباس أنَّ الذي حَمَلَهم على إتيان الرجال دون النساء أنهم كانت لهم بساتين وثِمارٌ في منازلهم، وبساتين وثمارٌ خارجةً على ظهر الطريق، وأنهم أصابهم قَحْط شديدٌ وجوعٌ، فقال بعضهم لبعض: إنكم إن مَنَعتُم ثماركم هذه الظاهرة من أبناء السبيل، كان لكم فيها معاشٌ، فقالوا: كيف نمنعها؟ فأقبل بعضهم على بعض، فقالوا: اجعَلُوا سُنَّتكم فيها من أخذتُم في بلادكم غريبًا لا تَعرِفُوه فاسلبوه وانكِحُوه وشُجُّوه، فإنَّ الناس لا يَطَؤُون بلادكم إذا فعلتُم ذلك، فجاءهم إبليس على تلك الحال في هيئة صَبِيٍّ وَضِيءٍ أحلى صبيٍّ رآه الناسُ وأَوسمه، فعَمَدُوه فنكحوه وسَلَبُوه وشَجُّوه، ثم ذَهَبَ فكان لا يأتيهم غريبٌ من الناس إلّا فعلوا به ذلك، فكان تلك سُنتهم، حتى بعث الله إليهم لوطًا، فنهاهم لوط عن ذلك، وحذَّرهم العذاب وأعذَرَ إليهم، فقال: يا قوم ﴿إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُمْ بِهَا مِنْ أَحَدٍ مِنَ الْعَالَمِينَ﴾ [العنكبوت: 28]، ثم ذكر باقي الحديث عن ابن عباس (1).
Wahb says that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) mentioned that what drove them to approach men instead of women was this: they had gardens and fruits inside their homes, and gardens and fruits outside as well along the public highway, and a severe drought and hunger struck them. So they said to one another: "If you keep travellers away from these exposed fruits, there will be a livelihood for you in them." They asked: "How shall we keep them away?" So they turned to one another and said: "Make it a law in your land that whenever you find a stranger in your territory whom you do not know, rob him, commit indecency with him and break his head, for when you do this, people will not come to your land." So in this state Iblis came to them in the form of an extremely handsome boy, the sweetest and most comely of the boys people had ever seen. So they targeted him, committed indecency with him, robbed him and broke his head; then he went away. After that, whatever stranger came to them, they did the same to him, and this became their practice, until Allah Almighty sent Sayyiduna Lut (peace be upon him) to them. Sayyiduna Lut (peace be upon him) forbade them from this deed, warned them of the punishment of Allah, and left them no excuse, and he said: O my people! 'Indeed, you commit an indecency which no one in the worlds has committed before you.' [Surah al-Ankabut: 28]. Then he mentioned the rest of the hadith from Ibn Abbas (may Allah be pleased with them both).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) هذا موصولٌ بالإسناد الذي قبله والظاهر أنَّ الذي يحكيه عن وهب - وهو ابن منبه - هو الواقديُّ نفسه، ولم يُدركه.
Technical note / Defect ('illah): This is "mawsul" (connected) with the chain before it. It appears that the one relating this from Wahb (Ibn Munabbih) is "al-Waqidi" himself, and al-Waqidi did not meet Wahb (i.e. it is munqati').
(1) إسناده ضعيف، وقد تفرد به الواقدي عن وهب - وهو ابن مُنبِّه - ولم يُدركه أيضًا، وقد روي هذا الخبر من وجه آخر عن ابن عباس لا يُفرح به البتة.
Grading: Its chain is da'if; al-Waqidi is alone in narrating it from Wahb (Ibn Munabbih), and he did not meet him either. This report has also been narrated from Ibn 'Abbas by another route, but that too is of no worth at all.
فقد أخرجه إسحاق بن بشر البخاري في "المبتدأ" كما في "الدر المنثور" للسيوطي 3/ 496، ومن طريقه ابن عساكر في "تاريخ دمشق" 50/ 312 - 313 عن مقاتل بن سليمان وجُويبر بن سعيد الأزدي، عن الضحاك بن مزاحم، عن ابن عبّاس. وإسحاق بن بشر هذا، وكذا مُقاتِل وجُويبر متروكون.
Reference / Source: Ishaq bin Bishr al-Bukhari narrated it in "al-Mubtada'" (as in al-Suyuti's "al-Durr al-Manthur" 3/ 496), and by his way Ibn 'Asakir in "Tarikh Dimashq" 50/ 312-313, from Muqatil bin Sulayman and Juwaybir bin Sa'id al-Azdi, from al-Dahhak bin Muzahim, from Ibn 'Abbas.
Status of the narrators: This Ishaq bin Bishr, and likewise Muqatil and Juwaybir, are all "matruk" (abandoned) narrators.
Technical note / Defect ('illah): This is "mawsul" (connected) with the chain before it. It appears that the one relating this from Wahb (Ibn Munabbih) is "al-Waqidi" himself, and al-Waqidi did not meet Wahb (i.e. it is munqati').
(1) إسناده ضعيف، وقد تفرد به الواقدي عن وهب - وهو ابن مُنبِّه - ولم يُدركه أيضًا، وقد روي هذا الخبر من وجه آخر عن ابن عباس لا يُفرح به البتة.
Grading: Its chain is da'if; al-Waqidi is alone in narrating it from Wahb (Ibn Munabbih), and he did not meet him either. This report has also been narrated from Ibn 'Abbas by another route, but that too is of no worth at all.
فقد أخرجه إسحاق بن بشر البخاري في "المبتدأ" كما في "الدر المنثور" للسيوطي 3/ 496، ومن طريقه ابن عساكر في "تاريخ دمشق" 50/ 312 - 313 عن مقاتل بن سليمان وجُويبر بن سعيد الأزدي، عن الضحاك بن مزاحم، عن ابن عبّاس. وإسحاق بن بشر هذا، وكذا مُقاتِل وجُويبر متروكون.
Reference / Source: Ishaq bin Bishr al-Bukhari narrated it in "al-Mubtada'" (as in al-Suyuti's "al-Durr al-Manthur" 3/ 496), and by his way Ibn 'Asakir in "Tarikh Dimashq" 50/ 312-313, from Muqatil bin Sulayman and Juwaybir bin Sa'id al-Azdi, from al-Dahhak bin Muzahim, from Ibn 'Abbas.
Status of the narrators: This Ishaq bin Bishr, and likewise Muqatil and Juwaybir, are all "matruk" (abandoned) narrators.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4102
