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Mustadrak al-Hakim — Hadith 4102

أخبرنا أبو عبد الله بن بُطّة، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفرج، حدثنا الواقدي، قال: وبلغنا أنَّ إبراهيم لما هاجر إلى أرض الشام وأخرجوه منها طَرِيدًا، فانطلق ومعه سارة، وقالت له: إني قد وهبتُ نفسي لك، فأوحى الله إليه أن يتزوَّجها، فكان أول وحيٍ أنزله عليه، وآمن به لوط في رهطٍ معه من قومه، وقال: ﴿إِنِّي مُهَاجِرٌ إِلَى رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ﴾ [العنكبوت:26]، فأخرجوه من أرض بابل آمِّين الأرضَ المقدسة، حتى ورد حَرّان، فأخرجُوه منها، حتى دَفَعُوا إلى الأردن، وفيها جَبّار من الجبارين حتى قَصَمَه الله، ثم إن إبراهيم رجع إلى الشام ومعه لوط، فنبَّأ الله لوطًا وبعثه إلى المؤتفكات رسولًا وداعيًا إلى الله، وهي خمسة مدائن، أعظمُها سَدُوما، ثم عَمُودا، ثم أرُوما، ثم صَعُورا، ثم صابورا، وكان أهل هذه المدائن أربعة آلاف ألفِ إنسان، فنزل لوطٌ سَدُوما، فلبث فيهم بضعًا وعشرين سنة يأمرهم وينهاهم ويدعوهم إلى الله وإلى عبادته، وتَرْكِ ما هم عليه من الفواحش والخبائث، وكانت الضِّيافةُ مُفتَرَضَةً على لوطٍ كما افتُرِضَت على إبراهيم وإسماعيل، فكان قومه لا يُضيفون أحدًا، وكانوا يأتون الذُّكْران من العالمين، ويدَعُون النساء، فعيَّرهم الله بذلك على لسان نبيهم في القرآن فقال: ﴿أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ (165) وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُمْ مِنْ أَزْوَاجِكُمْ﴾ [الشعراء:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4058 - سكت عنه الذهبي في التلخيص
Abu Abdullah bin Battah informed us; he said: Al-Hasan bin al-Jahm narrated to us; al-Husayn bin al-Faraj narrated to him, and al-Waqidi told him; he said: It has reached us that when Sayyiduna Ibrahim (peace be upon him) migrated to the land of Sham and his people expelled him from there as an outcast, he departed from there, and with him was Sayyidah Sarah (may Allah be pleased with her). She said to Sayyiduna Ibrahim (peace be upon him): "I have given myself to you," so Allah Almighty revealed to him that he should marry her, and this was the first revelation that Allah sent down to him. And from among a group of his people, Sayyiduna Lut (peace be upon him) believed in him, and he said: 'Indeed, I am emigrating to my Lord. Indeed, He is the Almighty, the All-Wise.' [Surah al-Ankabut: 26]. Then those people expelled them from the land of Babylon while they were heading for the Holy Land, until they reached Harran; and from there too the people expelled them, until they reached Jordan, and there was a tyrant from among the tyrants there, until Allah Almighty destroyed him. Then Sayyiduna Ibrahim (peace be upon him) returned to Sham, and with him was Sayyiduna Lut (peace be upon him). Then Allah Almighty granted prophethood to Sayyiduna Lut (peace be upon him) and sent him to al-Mu'tafikat, "the overturned towns", as a messenger and a caller to Allah. These were five cities, the largest of which was "Saduma", then "Amuda", then "Aruma", then "Sa'ura" and then "Sabura", and the population of these cities consisted of four million people. So Sayyiduna Lut (peace be upon him) settled in "Saduma" and remained among them for twenty-some years, commanding them to do good, forbidding them from evil, and calling them to Allah and to His worship, and inviting them to abandon the indecencies and filthy deeds in which they were engaged. And hospitality to guests was obligatory upon Sayyiduna Lut (peace be upon him) just as it was obligatory upon Sayyiduna Ibrahim and Sayyiduna Isma'il (peace be upon them both), but his people would not host anyone, and they would approach males from among mankind for indecency and leave the women. So Allah Almighty reproached them for this in the Noble Qur'an on the tongue of their prophet, and said: 'Do you approach males from among mankind, and leave what your Lord has created for you of your wives?' [Surah al-Shu'ara: 165-166].
Hadith Reference مستدرکِ حاکم / كتاب : تواريخ المتقدمين من الأنبياء والمرسلين / 4102
Hadith Grading محدثین: إسناده ضعيف
Hadith Takhrij «إسناده ضعيف، وقد تفرد به الواقدي» [ترقيم الرساله 4102] [ترقيم الشركة 4080] [ترقيم العلميه 4058]
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف، وقد تفرد به الواقدي - وهو محمد بن عمرو - ولا يُعتبر بما ينفرد به.
Grading: Its chain is da'if. Al-Waqidi (Muhammad bin 'Umar) is alone in narrating it, and what he narrates alone is not taken into account.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4102