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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
بَيَانُ الِاخْتِلَافِ فِي أَنَّ الذَّبِيحَ إِسْمَاعِيلُ أَوْ إِسْحَاقُ
Explanation of the disagreement over whether the one to be sacrificed was Ismail or Ishaq (peace be upon them)
Mustadrak al-Hakim — Hadith 4079
اُردوEn
حدثنا أبو محمد المُزَني، حدثنا محمد بن عبد الله الحضرمي، حدثنا الحسن بن حماد، حدثنا عبد الرحمن بن سليمان، عن إسرائيل، عن ثُوَير بن أبي فاختة، عن مجاهد، عن ابن عمر: ﴿وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ﴾ [الصافات: 107] قال: إسماعيل، عنه ذَبَحَ إبراهيم الكبش (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4035 - ثوير بن أبي فاختة واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4035 - ثوير بن أبي فاختة واه
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) concerning the saying of Allah Almighty, "And We ransomed him with a great sacrifice" [Surah al-Saffat: 107], that he said: "He is Isma'il (peace be upon him), on whose behalf Ibrahim (peace be upon him) slaughtered the ram."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، ثُوير بن أبي فاختة واهٍ كما قال الذهبي في "تلخيصه". وقد روي من وجه آخر صحيح عن مجاهد من قوله لم يُجاوزه، وروي من وجه ثالث حسن عن مجاهد عن ابن عبّاس كما تقدم برقم (3654).
Grading: Its chain is da'if (weak). The narrator Thuwayr bin Abi Fakhitah is "wahin" (very weak), as al-Dhahabi said in his "Talkhis".
Technical note / Defect ('illah): It has been narrated through another, sahih route from Mujahid as his own statement, going no further than him (not reaching Ibn 'Abbas). And it has been narrated through a third, hasan route from Mujahid, from Ibn 'Abbas, as appeared at number (3654).
وأخرجه ابن قتيبة في "المعارف" ص 37، والطبري في "تفسيره" 23/ 83، وفي "تاريخه" 1/ 267 من طريق يحيى بن يمان، عن إسرائيل، بهذا الإسناد.
Reference / Source: Ibn Qutaybah narrated it in "al-Ma'arif" (p. 37), and al-Tabari in his "Tafsir" (23/83) and "Tarikh" (1/267), via Yahya bin Yaman, from Isra'il, with this same chain.
وأخرجه عبد الله بن وهب في التفسير من "جامعه" (306)، ويحيى بن سلام من "تفسيره" 2/ 839، وعبد الرزاق في "تفسيره" 2/ 153، والطبري في "تفسيره" 23/ 84 و 85، وفي "تاريخه" 1/ 269، وابن المقرئ في "معجمه" (600) من طريقين عن ابن أبي نجيح، عن مجاهد قوله.
Reference / Source: 'Abdullah bin Wahb narrated it in the Tafsir section of his "Jami'" (306), Yahya bin Sallam in his "Tafsir" (2/839), 'Abd al-Razzaq in his "Tafsir" (2/153), al-Tabari in his "Tafsir" (23/84, 85) and "Tarikh" (1/269), and Ibn al-Muqri' in his "Mu'jam" (600), via two routes from Ibn Abi Najih, from Mujahid, as his own statement.
Grading: Its chain is da'if (weak). The narrator Thuwayr bin Abi Fakhitah is "wahin" (very weak), as al-Dhahabi said in his "Talkhis".
Technical note / Defect ('illah): It has been narrated through another, sahih route from Mujahid as his own statement, going no further than him (not reaching Ibn 'Abbas). And it has been narrated through a third, hasan route from Mujahid, from Ibn 'Abbas, as appeared at number (3654).
وأخرجه ابن قتيبة في "المعارف" ص 37، والطبري في "تفسيره" 23/ 83، وفي "تاريخه" 1/ 267 من طريق يحيى بن يمان، عن إسرائيل، بهذا الإسناد.
Reference / Source: Ibn Qutaybah narrated it in "al-Ma'arif" (p. 37), and al-Tabari in his "Tafsir" (23/83) and "Tarikh" (1/267), via Yahya bin Yaman, from Isra'il, with this same chain.
وأخرجه عبد الله بن وهب في التفسير من "جامعه" (306)، ويحيى بن سلام من "تفسيره" 2/ 839، وعبد الرزاق في "تفسيره" 2/ 153، والطبري في "تفسيره" 23/ 84 و 85، وفي "تاريخه" 1/ 269، وابن المقرئ في "معجمه" (600) من طريقين عن ابن أبي نجيح، عن مجاهد قوله.
Reference / Source: 'Abdullah bin Wahb narrated it in the Tafsir section of his "Jami'" (306), Yahya bin Sallam in his "Tafsir" (2/839), 'Abd al-Razzaq in his "Tafsir" (2/153), al-Tabari in his "Tafsir" (23/84, 85) and "Tarikh" (1/269), and Ibn al-Muqri' in his "Mu'jam" (600), via two routes from Ibn Abi Najih, from Mujahid, as his own statement.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4079
