Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
الْإِسْلَامُ ثَلَاثُونَ سَهْمًا
Islam is thirty portions
Mustadrak al-Hakim — Hadith 4072
اُردوEn
حدثنا أبو عبد الله الأصبهاني، حدثنا الحسن بن الجهم، حدثنا الحُسين بن الفَرَج، حدثنا محمد بن عُمر، قال: فحدثني الثَّوْري، عن أبي إسحاق الهَمْداني، عن عبد الله بن الخَليل، قال: سمعت عَلِيًّا يقول: استغفر رجلٌ لأبويه وهما مُشركان، فقلتُ: أتستغفِرُ لهما وهما مُشركان؟ فقال: استغفرَ إبراهيم لأبيه، فذكرت ذلك لرسول الله ﷺ، فأنزل الله: ﴿وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ﴾ [التوبة: 114] (2). ذكرُ إسماعيل بن إبراهيم صلوات الله عليهما
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4028 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4028 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "A man was asking forgiveness for his parents while they were both polytheists. I said to him: 'Do you ask forgiveness for them while they are polytheists?' He replied: 'Ibrahim (peace be upon him) also asked forgiveness for his father.' So I mentioned this to the Messenger of Allah (peace and blessings be upon him), and Allah Almighty revealed this verse: 'And Ibrahim's asking forgiveness for his father was only because of a promise he had made to him' [Surah al-Tawbah: 114]."
Mention of Sayyiduna Isma'il bin Ibrahim (peace be upon them both):
Mention of Sayyiduna Isma'il bin Ibrahim (peace be upon them both):
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث حسن، وإسناده إلى الواقدي تقدم الكلام عليه برقم (4060)، ومحمد بن عمر الواقدي متابع، ومَن فوقه لا بأس بهم. الثوري: هو سفيان، وأبو إسحاق الهَمْداني: هو عمرو بن عبد الله السبيعي.
Grading: This hadith is hasan.
Technical note / Defect ('illah): Its chain up to al-Waqidi has already been discussed at number (4060). Muhammad bin 'Umar al-Waqidi has been corroborated (mutaba') here, and those above him are unobjectionable. Al-Thawri is "Sufyan", and Abu Ishaq al-Hamdani is "'Amr bin 'Abdullah al-Sabi'i".
وقد تقدم برقم (3328) من طرق عن سفيان الثوري. وقد ورد في سبب نزول الآية غير ذلك كما مضى برقم (3329 - 3331)، ولا يمتنع تعدد الأسباب للآية الواحدة كما قال الحافظ ابن حجر في "الفتح" 14/ 172.
Reference / Source: It has already appeared at number (3328) through several routes from Sufyan al-Thawri.
Note / Clarification: Other causes for the revelation of this verse have also been reported, as appeared at numbers (3329-3331), and there is nothing to prevent a single verse from having multiple causes, as al-Hafiz Ibn Hajar said in "al-Fath" (14/172).
Grading: This hadith is hasan.
Technical note / Defect ('illah): Its chain up to al-Waqidi has already been discussed at number (4060). Muhammad bin 'Umar al-Waqidi has been corroborated (mutaba') here, and those above him are unobjectionable. Al-Thawri is "Sufyan", and Abu Ishaq al-Hamdani is "'Amr bin 'Abdullah al-Sabi'i".
وقد تقدم برقم (3328) من طرق عن سفيان الثوري. وقد ورد في سبب نزول الآية غير ذلك كما مضى برقم (3329 - 3331)، ولا يمتنع تعدد الأسباب للآية الواحدة كما قال الحافظ ابن حجر في "الفتح" 14/ 172.
Reference / Source: It has already appeared at number (3328) through several routes from Sufyan al-Thawri.
Note / Clarification: Other causes for the revelation of this verse have also been reported, as appeared at numbers (3329-3331), and there is nothing to prevent a single verse from having multiple causes, as al-Hafiz Ibn Hajar said in "al-Fath" (14/172).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4072
