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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
سَيِّدُ الْأَنْبِيَاءِ خَمْسَةٌ وَمُحَمَّدٌ سَيِّدُ الْخَمْسَةِ
The leaders of the prophets are five, and Muhammad (peace and blessings be upon him) is the leader of the five
Mustadrak al-Hakim — Hadith 4052
اُردوEn
حدثني علي بن عيسى الحيري، حدثنا مُسدَّد بن قَطَن، حدثنا عثمان بن أبي شيبة، حدثنا وكيع، عن ابن أبي لبيبة - وهو محمد بن عبد الرحمن عن جده، عن ابن مسعود: أنه ذَكَرَ قول الله ﷿: ﴿إِنَّا أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ﴾ [نوح: 1]، فذكر أنَّ نوحًا اغتسل، فرأى ابنه ينظر إليه، فقال: تنظر إليَّ وأنا أغتسل، حارَّ (2) الله لونك، فاسود، فهو أبو السُّودان (3).
هذا حديث صحيح الإسناد ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4008 - محمد بن أبي لبيبة ضعفوه
هذا حديث صحيح الإسناد ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4008 - محمد بن أبي لبيبة ضعفوه
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he mentioned the saying of Allah Almighty: "Indeed, We sent Nuh to his people" [Surah Nuh: 1]. Then he mentioned that Nuh (peace be upon him) was taking a bath, and he found his son looking at him, so he said: "You are looking at me while I am bathing? May Allah change your colour." So he became black, and he is the father of the Abyssinians (the black-skinned peoples).
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) لعلها بمعنى: سَوَّد لونك، ومنه يقال للأرض ذات الحجارة السود: حَرَّة.
Note / Clarification: Perhaps it means: "blackened your colour"; and from this, land with black stones is called "harrah".
(3) إسناده ضعيف لضعف ابن أبي لبيبة، وبه أعله الذهبي في "تلخيصه"، وقال ابن معين: ليس حديثه بشيء. قلنا: وهو معروف بالإرسال، ولا يُظَنُّ أنه أدرك جده.
Grading: Its chain is "da'if" (weak) because of the weakness of Ibn Abi Labibah, and al-Dhahabi declared it defective for this reason in his "Talkhis". Ibn Ma'in said: "His hadith is worth nothing." We say: He is known for irsal (narrating with a missing link), and it is not thought that he met his grandfather.
Note / Clarification: Perhaps it means: "blackened your colour"; and from this, land with black stones is called "harrah".
(3) إسناده ضعيف لضعف ابن أبي لبيبة، وبه أعله الذهبي في "تلخيصه"، وقال ابن معين: ليس حديثه بشيء. قلنا: وهو معروف بالإرسال، ولا يُظَنُّ أنه أدرك جده.
Grading: Its chain is "da'if" (weak) because of the weakness of Ibn Abi Labibah, and al-Dhahabi declared it defective for this reason in his "Talkhis". Ibn Ma'in said: "His hadith is worth nothing." We say: He is known for irsal (narrating with a missing link), and it is not thought that he met his grandfather.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4052
