Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ { وَالشَّمْسِ وَضُحَاهَا }
Tafsir of Surah al-Shams
Mustadrak al-Hakim — Hadith 3982
اُردوEn
أخبرنا عبد الرحمن بن الحسن القاضي، حدَّثنا إبراهيم بن الحسين، حدَّثنا آدم بن أبي إياس، حدَّثنا وَرْقاء، عن ابن أبي نَجيحٍ، عن مجاهدٍ، عن ابن عبَّاس في قوله ﷿: ﴿وَالشَّمْسِ وَضُحَاهَا﴾ قال: ضَوْؤُها ﴿وَالْقَمَرِ إِذَا تَلَاهَا﴾ تَبِعَها ﴿وَالنَّهَارِ إِذَا جَلَّاهَا﴾ قال: أضاءَها ﴿وَالسَّمَاءِ وَمَا بَنَاهَا﴾ قال: الله بَنَى السماء، وقوله: ﴿وَالْأَرْضِ وَمَا طَحَاهَا﴾ قال: دَحَاها، ﴿فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا﴾: قال عرَّفها شقاءَها وسعادتَها ﴿وَقَدْ خَابَ مَنْ دَسَّاهَا﴾، قال: أَغْواها (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3938 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3938 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty "By the sun and its brightness" [Surah al-Shams: 1], that he said: "Its light"; concerning "and by the moon when it follows it" [Surah al-Shams: 2] he said: "It came after it"; concerning "and by the day when it displays it" [Surah al-Shams: 3] he said: "It made it bright"; concerning "and by the sky and He who built it" [Surah al-Shams: 5] he said: "Allah built the sky"; concerning the saying "and by the earth and He who spread it" [Surah al-Shams: 6] he said: "He spread it out"; concerning "and inspired it with its wickedness and its righteousness" [Surah al-Shams: 8] he said: "He (Allah) made it (the soul) recognise its wretchedness and its felicity"; and concerning "and he has failed who corrupts it" [Surah al-Shams: 10] he said: "He led it astray".
This hadith is sahih (authentic) on the condition of the two Shaykhs (Imam Bukhari and Imam Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Imam Bukhari and Imam Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح عن مجاهدٍ من تفسيره، وعبد الرحمن بن الحسن فيه ضعف لكنه متابع.
Grading: This is "sahih" from Mujahid as part of his tafsir. There is weakness in Abd al-Rahman bin al-Hasan, but he has been corroborated.
فقد رواه الحارث بن أبي أسامة عن الحسن بن موسى الأشيب عن ورقاء عند الطبري 30/ 208 وما بعدها مقطعًا، ولم يجاوزه مجاهدًا. وإسناده صحيح.
Reference / Source: For al-Harith bin Abi Usamah narrated it from al-Hasan bin Musa al-Ashyab, from Warqa' (in al-Tabari 30/208 and after, in separate portions), and did not take it beyond Mujahid. Its chain is "sahih".
وهو كذلك عن مجاهدٍ من تفسيره في رواية أبي علي بن شاذان لـ "تفسير آدم بن أبي إياس" 2/ 762 - 764 عن عبد الرحمن بن حسن القاضي.
Reference / Source: It is likewise narrated as Mujahid's tafsir in Abu Ali bin Shadhan's narration of the "Tafsir of Adam bin Abi Iyas" (2/762-764) from Abd al-Rahman bin Hasan al-Qadi.
وأخرج آخره البيهقي في "القضاء والقدر" (353) عن أبي عبد الله الحاكم بهذا الإسناد بذكر ابن عبَّاس. ثم قال (354): وأخبرنا به أبو عبد الله - يعني الحاكم - في تفسير مجاهد بهذا الإسناد فلم يجاوزه مجاهدًا … وقال في قوله: ﴿وَقَدْ خَابَ مَنْ دَسَّاهَا﴾ يعني: خاب من أغواه الله. قلنا: وهو بهذا اللفظ أيضًا في رواية ابن شاذان.
Reference / Source: Al-Bayhaqi narrated its last part in "al-Qada' wa al-Qadar" (353) from Abu Abdullah al-Hakim with this chain (with mention of Ibn Abbas). Then he said (354): Abu Abdullah (i.e. al-Hakim) informed us of it in the Tafsir of Mujahid with this chain and did not take it beyond Mujahid … and he said about His words ﴿وَقَدْ خَابَ مَنْ دَسَّاهَا﴾ [and he has failed who corrupts it]: that is, he has failed whom Allah led astray. We say: It is also with this wording in the narration of Ibn Shadhan.
Grading: This is "sahih" from Mujahid as part of his tafsir. There is weakness in Abd al-Rahman bin al-Hasan, but he has been corroborated.
فقد رواه الحارث بن أبي أسامة عن الحسن بن موسى الأشيب عن ورقاء عند الطبري 30/ 208 وما بعدها مقطعًا، ولم يجاوزه مجاهدًا. وإسناده صحيح.
Reference / Source: For al-Harith bin Abi Usamah narrated it from al-Hasan bin Musa al-Ashyab, from Warqa' (in al-Tabari 30/208 and after, in separate portions), and did not take it beyond Mujahid. Its chain is "sahih".
وهو كذلك عن مجاهدٍ من تفسيره في رواية أبي علي بن شاذان لـ "تفسير آدم بن أبي إياس" 2/ 762 - 764 عن عبد الرحمن بن حسن القاضي.
Reference / Source: It is likewise narrated as Mujahid's tafsir in Abu Ali bin Shadhan's narration of the "Tafsir of Adam bin Abi Iyas" (2/762-764) from Abd al-Rahman bin Hasan al-Qadi.
وأخرج آخره البيهقي في "القضاء والقدر" (353) عن أبي عبد الله الحاكم بهذا الإسناد بذكر ابن عبَّاس. ثم قال (354): وأخبرنا به أبو عبد الله - يعني الحاكم - في تفسير مجاهد بهذا الإسناد فلم يجاوزه مجاهدًا … وقال في قوله: ﴿وَقَدْ خَابَ مَنْ دَسَّاهَا﴾ يعني: خاب من أغواه الله. قلنا: وهو بهذا اللفظ أيضًا في رواية ابن شاذان.
Reference / Source: Al-Bayhaqi narrated its last part in "al-Qada' wa al-Qadar" (353) from Abu Abdullah al-Hakim with this chain (with mention of Ibn Abbas). Then he said (354): Abu Abdullah (i.e. al-Hakim) informed us of it in the Tafsir of Mujahid with this chain and did not take it beyond Mujahid … and he said about His words ﴿وَقَدْ خَابَ مَنْ دَسَّاهَا﴾ [and he has failed who corrupts it]: that is, he has failed whom Allah led astray. We say: It is also with this wording in the narration of Ibn Shadhan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3982
