Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الْغَاشِيَةِ
Tafsir of Surah al-Ghashiyah
Mustadrak al-Hakim — Hadith 3969
اُردوEn
حدَّثنا أبو العبَّاس محمد بن يعقوب، حدَّثنا الخَضِر بن أبانَ الهاشمي، حدَّثنا سيَّار بن حاتم، حدَّثنا جعفر بن سليمان، قال: سمعت أبا عِمران الجَوْني يقول: مرَّ عمرُ بن الخطَّاب بدَيْر راهب، قال: فناداهُ: يا راهبُ، يا راهبُ، قال: فأَشْرَفَ عليه، فجعل عمرُ يَنظُر إليه ويبكي، قال: فقيل له: يا أمير المؤمنين، ما يُبكيك من هذا؟ قال: ذكرتُ قول الله في كتابه: ﴿عَامِلَةٌ نَاصِبَةٌ (3) تَصْلَى نَارًا حَامِيَةً (4) تُسْقَى مِنْ عَيْنٍ آنِيَةٍ﴾ [الغاشية: 3 - 5]، فذلكَ الذي أبكاني (1). هذه حكايةٌ في وقتها! فإنَّ أبا عمران الجَوْنِي لم يُدرِكْ زمان عمر.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3925 - الجوني لم يدرك عمر لكنها حكاية في موضعها
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3925 - الجوني لم يدرك عمر لكنها حكاية في موضعها
It is narrated from Abu Imran al-Jawni (may Allah have mercy on him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) passed by the place of worship of a Christian monk and called out to him: O monk! O monk! The monk looked out (at him), and on seeing him Sayyiduna Umar (may Allah be pleased with him) began to weep. It was said to him: O Commander of the Believers, what about his condition makes you weep? He said: I remembered this saying of Allah, the Mighty and Majestic, in His Book: "Labouring and exhausted, they will enter a scorching Fire; they will be given drink from a boiling spring." [Surah al-Ghashiyah: 3-5] This is what made me weep.
This is an anecdote of that time, because Abu Imran al-Jawni did not reach the era of Sayyiduna Umar (may Allah be pleased with him).
This is an anecdote of that time, because Abu Imran al-Jawni did not reach the era of Sayyiduna Umar (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف الخضر بن أبان، وسيار بن حاتم فيه ضعف لكن يعتبر به، وهما متابعان، وأبو عمران الجوني - وهو عبد الملك بن حبيب - عن عمر منقطع لم يدركه.
Grading: Its chain is "da'if" because of the weakness of al-Khadir bin Aban. There is also weakness in Sayyar bin Hatim, but he is taken into consideration (for corroboration), and both of them have been corroborated. The narration of Abu Imran al-Jawni (Abd al-Malik bin Habib) from Umar (may Allah be pleased with him) is "munqati'", since he did not live in his time.
وأخرجه الحافظ أبو بكر البرقاني كما في "تفسير ابن كثير" 8/ 406 - 407 من طريق هارون بن عبد الله الحمّال، عن سيار بن حاتم، بهذا الإسناد.
Reference / Source: It was narrated by al-Hafiz Abu Bakr al-Barqani (as in "Tafsir Ibn Kathir" 8/406-407) via Harun bin Abdullah al-Hammal, from Sayyar bin Hatim, with this chain.
وأخرجه عبد الرزاق في "تفسيره" 2/ 368 عن جعفر بن سليمان، به.
Reference / Source: It was narrated by Abd al-Razzaq in his Tafsir (2/368) from Ja'far bin Sulayman, likewise.
Grading: Its chain is "da'if" because of the weakness of al-Khadir bin Aban. There is also weakness in Sayyar bin Hatim, but he is taken into consideration (for corroboration), and both of them have been corroborated. The narration of Abu Imran al-Jawni (Abd al-Malik bin Habib) from Umar (may Allah be pleased with him) is "munqati'", since he did not live in his time.
وأخرجه الحافظ أبو بكر البرقاني كما في "تفسير ابن كثير" 8/ 406 - 407 من طريق هارون بن عبد الله الحمّال، عن سيار بن حاتم، بهذا الإسناد.
Reference / Source: It was narrated by al-Hafiz Abu Bakr al-Barqani (as in "Tafsir Ibn Kathir" 8/406-407) via Harun bin Abdullah al-Hammal, from Sayyar bin Hatim, with this chain.
وأخرجه عبد الرزاق في "تفسيره" 2/ 368 عن جعفر بن سليمان، به.
Reference / Source: It was narrated by Abd al-Razzaq in his Tafsir (2/368) from Ja'far bin Sulayman, likewise.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3969
